КУ (по Предисловию): Божество-Абсолют (Deity Absolute) = некая бытующая реальность статуса вечности (106:8.16); ныне бытийный Бог-Абсолют

Бог-Абсолютный – экспериментирующий Бог трансцендентных [запредельных] сверхличностных ценностей и божественных смыслов, теперь бытующий как Божество-Абсолют. Это 3-й уровень выражения и расширения объединяющего Божества [Бог-Верховный; Верховное Существо; космическая реальность]. На этом сверхсозидательном уровне Божество переживает исчерпание персонализируемого потенциала, сталкивается с завершением божественности и претерпевает истощение способности к самооткровению на последовательно-прогрессивных уровнях иноперсонализации [персонализации других]. Божество ныне сталкивается, посягая на него и переживая с ним идентичность [отождествление], с Безусловным Абсолютом [вместилище несозданных вселенных вечного будущего]. 0:2.18
7. God the Absolute — the experientializing God of transcended superpersonal values and divinity meanings, now existential as the Deity Absolute. This is the third level of unifying Deity [God the Supreme] expression and expansion. On this supercreative level, Deity experiences exhaustion of personalizable potential, encounters completion of divinity, and undergoes depletion of capacity for self-revelation to successive and progressive levels of other-personalization. Deity now encounters, impinges upon, and experiences identity with, the Unqualified Absolute.

0:3.1 Total, infinite reality is existential in seven phases and as seven co-ordinate Absolutes: [1-4 Троица и Рай]
0:3.6
5. The Deity Absolute. 6. The Universal Absolute. 7. The Unqualified Absolute.

0:3.12The First Source and Centre is related to the universe as: ...
0:3.16
4. The unlimited capacity for deity action resides in the Deity Absolute.

0:4.1
Reality differentially actualizes on diverse universe levels; reality originates in and by the infinite volition of the Universal Father and is realizable in three primal phases on many different levels of universe actualization: ...

0:4.3
2. Deified reality embraces all of infinite Deity potentials ranging upward through all realms of personality from the lowest finite to the highest infinite, thus encompassing the domain of all that which is personalizable and more — even to the presence of the Deity Absolute.

Interassociated reality

0:4.5
This is the primal concept of original reality: The Father initiates and maintains Reality. The primal differentials of reality are the deified and the undeified — the Deity Absolute and the Unqualified Absolute. The primal relationship is the tension between them. This Father-initiated divinity-tension is perfectly resolved by, and eternalizes as, the Universal Absolute.

0:7.2
Deity is, therefore, dual in presence:
1. Existential — beings of eternal existence, past, present, and future.
2. Experiential — beings actualizing in the post-Havona present but of unending existence throughout all future eternity.

0:7.5
The Father, Son, and Spirit are existential — existential in actuality (though all potentials are supposedly experiential). The Supreme and the Ultimate are wholly experiential. The Deity Absolute is experiential in actualization but existential in potentiality. The essence of Deity is eternal, but only the three original persons of Deity are unqualifiedly eternal. All other Deity personalities have an origin, but they are eternal in destiny.

0:10.1
There are many features of the eternal reality of the Deity Absolute which cannot be fully explained to the time-space finite mind, but the actualization of God the Absolute would be in consequence of the unification of the second experiential Trinity, the Absolute Trinity. This would constitute the experiential realization of absolute divinity, the unification of absolute meanings on absolute levels...

0:10.2
God the Absolute is the realization-attainment goal of all superabsonite beings, but the power and personality potential of the Deity Absolute transcends our concept, and we hesitate to discuss those realities which are so far removed from experiential actualization.

0:11.1
When the combined thought of the Universal Father and the Eternal Son, functioning in the God of Action, constituted the creation of the divine and central universe, the Father followed the expression of his thought into the word of his Son and the act of their Conjoint Executive by differentiating his Havona presence from the potentials of infinity. And these undisclosed infinity potentials remain space concealed in the Unqualified Absolute and divinely enshrouded in the Deity Absolute, while these two become one in the functioning of the Universal Absolute, the unrevealed infinity-unity of the Paradise Father.

0:11.3
When it is not possible fully to distinguish the Deity Absolute from the Unqualified Absolute, their supposedly combined function or co-ordinated presence is designated the action of the Universal Absolute.

0:11.4
The Deity Absolute seems to be the all-powerful activator, while the Unqualified Absolute appears to be the all-efficient mechanizer of the supremely unified and ultimately co-ordinated universe of universes, even universes upon universes, made, making, and yet to be made.

0:11.5
The Deity Absolute cannot, or at least does not, react to any universe situation in a subabsolute manner. Every response of this Absolute to any given situation appears to be made in terms of the welfare of the whole creation of things and beings, not only in its present state of existence, but also in view of the infinite possibilities of all future eternity.

0:11.6
The Deity Absolute is that potential which was segregated from total, infinite reality by the freewill choice of the Universal Father, and within which all divinity activities — existential and experiential — take place. This is the Qualified Absolute in contradistinction to the Unqualified Absolute; but the Universal Absolute is superadditive to both in the encompassment of all absolute potential.

0:11.12
Always remember: Potential infinity is absolute and inseparable from eternity. Actual infinity in time can never be anything but partial and must therefore be nonabsolute; neither can infinity of actual personality be absolute except in unqualified Deity. And it is the differential of infinity potential in the Unqualified Absolute and the Deity Absolute that eternalizes the Universal Absolute, thereby making it cosmically possible to have material universes in space and spiritually possible to have finite personalities in time.

О 3-м триединстве – духо-эволюционном триединстве

От потенции духа до Райского духа – всякий дух находит выражение в реальности в таком триединстве:
• сути [эссенции] чистого духа Отца,
• ценностей активного духа Сына с Духом и
• потенциалов неограниченного духа Божества-Абсолюта.
Бытующие ценности духа имеют свой первозданный генезис [возникновение], полное проявление и конечное предназначение в этом триединстве. 104:4.20
From spirit potency to Paradise spirit, all spirit finds reality expression in this triune association of the pure spirit essence of the Father, the active spirit values of the Son-Spirit, and the unlimited spirit potentials of the Deity Absolute. The existential values of spirit have their primordial genesis, complete manifestation, and final destiny in this triunity.