КУ: Богоподобный, Богоподобное (Godlike) и не- (ungodlike)

God+ ► God-consciousness • God-finding • Godheads • God-hungry (101:1.5) • God-knowing (mortals) • God-knowingness • Godlike • Godlikeness • God-man • God-presence (1:2.8) • God-revealing • God-seeking •

Godlike◄► ungodlike (см. также ►всемогущество)

12:8.5 As the mind of any personality in the universe becomes more spiritual — Godlike — it becomes less responsive to material gravity.

28:6.22 The estimate of greatness varies from sphere to sphere. To be great is to be Godlike.

102:3.14 Evolution tends to make God manlike; revelation tends to make man Godlike.

103:5.7 The pursuit of the ideal — the striving to be Godlike — is a continuous effort before death and after.

107:6.1 The Adjuster is indeed a spirit, pure spirit, but spirit plus. We have never been able satisfactorily to classify Mystery Monitors; all that can certainly be said of them is that they are truly Godlike.

Табамантия обращается к главам сверхчеловеческих личностей

108:3.6 “... You deserve the name of the Godlike servers of the mortal inhabitants of this strife-torn, grief-stricken, and disease-afflicted world. I honour you! I all but worship you!”

110:3.2 The secret of survival is wrapped up in the supreme human desire to be Godlike and in the associated willingness to do and be any and all things which are essential to the final attainment of that overmastering desire.

111:5.1 The doing of the will of God is nothing more or less than an exhibition of creature willingness to share the inner life with God — with the very God who has made such a creature life of inner meaning-value possible. Sharing is Godlike — divine. God shares all with the Eternal Son and the Infinite Spirit, while they, in turn, share all things with the divine Sons and spirit Daughters of the universes.

О серафах

113:2.1 Seraphim are not known as guardians of destiny until such time as they are assigned to the association of a human soul who has realized one or more of three achievements: has made a supreme decision to become Godlike, has entered the third circle, or has been mustered into one of the reserve corps of destiny.

118:1.10 To God, as absolute, an ascending mortal who has made the eternal decision is already a Paradise finaliter. But the Universal Father, through the indwelling Thought Adjuster, is not thus limited in awareness but can also know of, and participate in, every temporal struggle with the problems of the creature ascent from animallike to Godlike levels of existence.

О небогоподобном

Всемогущество не задействует мощь делать неисполнимое – небогоподобное деяние. 3:3.5
Omnipotence does not imply the power to do the nondoable, the ungodlike act.

Всемогущество Божества не задействует мощь делать неисполнимое. Во время-пространственном кадре и с разумной исходной точки смертного понимания даже бесконечному Богу не создать квадратные круги или произвести зло, что по сути своей хорошо. Богу не сделать небогоподобное сущее. Такое противоречие философских терминов равносильно небытию и подразумевает, что ничто так не создано. Любой личностной черте не быть одновременно богоподобной и небогоподобной. Совместимость заложена в божественной мощи. И все это вытекает из факта, что всемогущество не только создаёт вещи любой природы, но также даёт начало природе всего сущего и существ. 118:5.1
The omnipotence of Deity does not imply the power to do the nondoable. Within the time-space frame and from the intellectual reference point of mortal comprehension, even the infinite God cannot create square circles or produce evil that is inherently good. God cannot do the ungodlike thing. Such a contradiction of philosophic terms is the equivalent of nonentity and implies that nothing is thus created. A personality trait cannot at the same time be Godlike and ungodlike. Compossibility is innate in divine power. And all of this is derived from the fact that omnipotence not only creates things with a nature but also gives origin to the nature of all things and beings.

130:2.10 “Will is that manifestation of the human mind which enables the subjective consciousness to express itself objectively and to experience the phenomenon of aspiring to be Godlike.” And it is in this same sense that every reflective and spiritually minded human being can become creative.

131:10.8 “Henceforth will I do my good deeds in secret; I will also pray most when by myself. I will judge not that I may not be unfair to my fellows. I am going to learn to love my enemies; I have not truly mastered this practice of being Godlike.”

133:2.2 And then, in bidding him farewell, Jesus said: “... The Father in heaven treats the Spirit Mother of the children of the universe as one equal to himself. It is Godlike to share your life and all that relates thereto on equal terms with the mother partner who so fully shares with you that divine experience of reproducing yourselves in the lives of your children. If you can only love your children as God loves you, you will love and cherish your wife as the Father in heaven honours and exalts the Infinite Spirit, the mother of all the spirit children of a vast universe.”

140:8.18 "Jesus would make all men Godlike and then stand by sympathetically while these sons of God solve their own political, social, and economic problems.”

158:6.3 “Spiritual greatness consists in an understanding love that is Godlike and not in an enjoyment of the exercise of material power for the exaltation of self. In what you attempted, in which you so completely failed, your purpose was not pure."

160:1.12 This worshipful practice of your Master brings that relaxation which renews the mind; that illumination which inspires the soul; that courage which enables one bravely to face one’s problems; that self-understanding which obliterates debilitating fear; and that consciousness of union with divinity which equips man with the assurance that enables him to dare to be Godlike.

174:1.4 “When a wise man understands the inner impulses of his fellows, he will love them. And when you love your brother, you have already forgiven him. This capacity to understand man’s nature and forgive his apparent wrongdoing is Godlike."