КУ: неличностное (the nonpersonal) = Рай

Реальность по-разному актуализируется на различных вселенских уровнях; реальность зарождается в самом и самим бесконечным волеизъявлением Всеобщего Отца и реализуема в трёх первичных фазах на многих различающихся уровнях вселенской актуализации [universe actualization, ед.уп]: 0:4.1
Reality differentially actualizes on diverse universe levels; reality originates in and by the infinite volition of the Universal Father and is realuniverse actualizationizable in three primal phases on many different levels of universe actualization:

1. Необожествленная реальность простирается от энерговладений неличностного [Рай] до реальностных царств неперсонализируемых ценностей всеобщего бытия, даже до присутствия Безусловного Абсолюта. 0:4.2
Undeified reality ranges from the energy domains of the nonpersonal to the reality realms of the nonpersonalizable values of universal existence, even to the presence of the Unqualified Absolute.

2. Обожествленная реальность ... / Deified reality
3. Взаимосвязанная реальность. ... / Interassociated reality.

0:12.1 The original and eternal Paradise Trinity is existential and was inevitable. This never-beginning Trinity was inherent in the fact of the differentiation of the personal and the nonpersonal by the Father’s unfettered will and factualized when his personal will co-ordinated these dual realities by mind. The post-Havona Trinities are experiential — are inherent in the creation of two subabsolute and evolutional levels of power-personality manifestation in the master universe.

0:12.7 2. The Absolute Trinity — the second experiential Trinity — now in process of actualization, will consist of God the Supreme, God the Ultimate, and the unrevealed Consummator of Universe Destiny. This Trinity functions on both personal and superpersonal levels, even to the borders of the nonpersonal, and its unification in universality would experientialize Absolute Deity.

7:7.2 The character of God could not possibly be intrinsically improved upon in the person of the Son, for the divine Father is infinitely perfect, but that character and personality are amplified, by divestment of the nonpersonal and nonspiritual, for revelation to creature beings. The First Source and Centre is much more than a personality, but all of the spirit qualities of the father personality of the First Source and Centre are spiritually present in the absolute personality of the Eternal Son.

9:3.7 All these material activities of the God of Action appear to relate his function to the Isle of Paradise, and indeed the agencies of power are all regardful of, even dependent on, the absoluteness of the eternal Isle. But the Conjoint Actor does not act for, or in response to, Paradise. He acts, personally, for the Father and the Son. Paradise is not a person. The nonpersonal, impersonal, and otherwise not personal doings of the Third Source and Centre are all volitional acts of the Conjoint Actor himself; they are not reflections, derivations, or repercussions of anything or anybody.

11:9.3 In the eternity of the past, when the Universal Father gave infinite personality expression of his spirit self in the being of the Eternal Son, simultaneously he revealed the infinity potential of his nonpersonal self as Paradise. Nonpersonal and nonspiritual Paradise appears to have been the inevitable repercussion to the Father’s will and act which eternalized the Original Son. Thus did the Father project reality in two actual phases — the personal and the nonpersonal, the spiritual and the nonspiritual. The tension between them, in the face of will to action by the Father and the Son, gave existence to the Conjoint Actor and the central universe of material worlds and spiritual beings.

11:9.4 When reality is differentiated into the personal and the nonpersonal (Eternal Son and Paradise), it is hardly proper to call that which is nonpersonal “Deity” unless somehow qualified. The energy and material repercussions of the acts of Deity could hardly be called Deity. Deity may cause much that is not Deity, and Paradise is not Deity; neither is it conscious as mortal man could ever possibly understand such a term.

107:7.4 Why then, if Thought Adjusters possess volition, are they subservient to the mortal will? We believe it is because Adjuster volition, though absolute in nature, is prepersonal in manifestation. Human will functions on the personality level of universe reality, and throughout the cosmos the impersonal — the nonpersonal, the subpersonal, and the prepersonal — is ever responsive to the will and acts of existent personality.

115:6.3 The Supreme Being embraces possibilities for cosmic ministry that are not apparently manifested in the Eternal Son, the Infinite Spirit, or the nonpersonal realities of the Isle of Paradise. This statement is made with due regard for the absoluteness of these three basic actualities, but the growth of the Supreme is not only predicated on these actualities of Deity and Paradise but is also involved in developments within the Deity, Universal, and Unqualified Absolutes.