Feudal languages

Introduction

The usage ‘feudal language’ as a technical term was initiated by an author with a penname VED from VICTORIA INSTITUTIONS. However, it is quite possible that this usage must have been used by at least some individuals who speak feudal languages, much before he used it as a technical term .

This usage might have some connection or correspondence with another similar usage: ‘Hierarchical languages’ .

VED from VICTORIA INSTITUTIONS has categorised human languages and also animal communication systems into two broad groups, viz. Planar languages and Feudal languages. The broad basic difference between these two groups has been identified in certain Key words or usages, which he has defined as 'indicant words.'

These Indicant words are such ordinary words such as You, Your, Yours, He, His, Him, She, Her, Hers, They, Their, Them &c.

In Planar languages, these words or usages have only one single commonly used form.

In feudal languages, these words or usages have more than one form. These different forms of the same words are not synonyms as understood in English. For, in feudal languages, these different forms of the same word designate different social or positional levels to the individuals, who are defined differently by the different verbal usages.

Each specific level of verbal codes signifies and defines various rights and limitations. The higher or more ennobling words assign a position where there are more rights and liberties to the individual who has been assigned these words. The lower or pejorative forms of the words define a lot of limitations of rights including that of right to social stature and social dignity.

According to VED from VICTORIA INSTITUTIONS, planar languages create social systems which should be quite placid and highly refined. In such social systems, even if there is no statutory equality of stature for the citizens, the individuals will have a tall personality stature.

Communication and social interaction would be quite easy.

Feudal languages create social systems in which human beings get arranged in vertical social slots. A lot of emotional tugs and ferocious cravings, which are totally unknown in planar language social systems, would be there in feudal language social systems.

3-D Virtual Arena Languages and 2-D Virtual Arena Languages

VED from VICTORIA INSTITUTIONS does mention that there can be various other features inside various languages. However, his focus has been totally on this aspect. That is, planar language codes versus feudal language codes.

However, over the years, he has gone beyond the peripheral areas of verbal codes. The larger idea was that both Reality as well as Life is the creation of some superior or supernatural software system or application. In this visualisation, it is mentioned that languages as well as verbal usages are also some kind of software application or codes. At this location, VED from VICTORIA INSTITUTIONS has tried to redefine Feudal languages as 3-D Virtual Arena Languages. Planar languages are mentioned as 2-D Virtual Arena Languages.

However, for the basic level of understanding verbal codes, the terms ‘Feudal Languages’ and ‘Planar Languages’ are enough, and much more easy to assimilate.

Throughout his theorising, VED from VICTORIA INSTITUTIONS has focused upon pristine-English, which he defines as an ideal planar language. However, he has mentioned that pristine-Arabic can also be a planar language.

There is this quote from MALABAR MANUAL written by William Logan, who had been the Collector of the Malabar district of the Madras Presidency of English East India Company ruled locations in South Asian Subcontinent. A commentary to this book has been written by VED from VICTORIA INSTITUTIONS. Page 419 in Malabar Manual Digital book.

Genuine Arabs, of whom many families of pure blood are settled on the coast, despise the learning thus imparted and are themselves highly educated in the Arab sense. Their knowledge of their own books of science and of history is very often profound, and to a sympathetic listener who knows Malayalam they love to discourse on such subjects. They have a great regard for the truth, and in their finer feelings they approach nearer to the standard of English gentlemen than any other class of persons in Malabar.

from the Commentary: It more or less reflect a particular similarity between pristine-English and pristine-Arabic. That pristine-Arabic is also more or less a planar language to a great extent. However, as to whether anyone anymore speaks pristine-Arabic might be a debatable point.

However, VED from VICTORIA INSTITUTIONS has admitted that he is not a scholar in languages, and does not know many languages other than English and one or two languages of South Asia.

The language machinery

Social systems created upon pristine-English would be remarkably efficient, with the individuals having a lot of personality stature, even if they doing professions which might be defined as lowly in feudal languages.

Social systems created by feudal languages can also be quite efficient and disciplined, if a single hierarchy of verbal slots can be imposed. But then the lower-positioned individuals would not have much personality stature, other than that of subordinated beings.

In most feudal language nations, there can be more than one mutually-competing verbal hierarchies. This will lead the social system into various kinds of deficiencies in the social system.

The most easily understood and mentioned item about feudal language social system is a sort of misunderstanding. In common academic talk, the word ‘Honorific’ is used to more or less define the linguistic phenomenon. However, this is only a very minute information on what a feudal language is.

It is quite easily understood that the higher positioned individual or institutions is mentioned in words of ‘respect’. However, that is only a very miniscule part of the verbal machinery.

There is the other part of the verbal usage. That is the use of pejoratives, to define those who are not ‘respected’. Here again, the understanding that arrives in English will be quite deficient. It is not a case of one person being ‘respected’ and the other being ‘degraded’.

It is actually a series of ‘respecting’ and ‘degrading’ done constantly across the social spectrum. Each individual can be variously placed in the ‘respect’ – ‘degrading’ ladder, depending on who is defining or mentioning or addressing whom.

Each word or usage used in these highly defining evaluations is not stand-alone ones. Each one of them is connected to or part of a huge string of words, which literally place a person in a social or professional or familial position. Every right he or she has is connected to where he or she is placed.

A single change of a You can set in changes in He, His, Him, She, Her, Hers, They, Their, Them etc. in connection to that individual and to various other individuals who are connected to that individual.

Depending on the relative position of the thus-placed person, his or her words become divine command of an ennobled person or sterile words of a nondescript individual.

This verbal placement of individuals on a ladder-like array of slots does induce terrific hammering on the individuals who are placed on the lower-most positions of the verbal ladder. This more or less affects their anthropological looks, facial expressions, and even their mental capabilities. However, this information has to be further clarified from another deeper information.

Codes of Reality

VED from VICTORIA INSTITUTIONS has proposed the existence of Codes of reality. And that, languages are certain kind of software packages. Combining these two items, he has described how verbal codes can affect the software codes of human physical and mental design and working. That is a separate topic.

Even though, from an English perspective, the outlook might look like a simple military-like regimentation of individuals, it is much more complicated.

In his book, Codes of Reality! What is language?, VED from VICTORIA INSTITUTIONS gives a detailed elaboration on how feudal languages powerfully arranges human beings in a particular society. The whole machinery becomes a very powerful set-up that can connect very powerfully to mental features of human beings (and also that of animals – but that is another long topic).

As of now, both Psychology as well Psychiatry does not have much information on this topic, as well as on the hidden software locations, which does maintain and control mind and thought processes. In fact, most of the learned professionals in these fields do not know what a software is or how it works.

For persons who do have expertise in such software languages as PHP, ASP &c. might understand that a mere change of

var $_sOrder = 'desc';

with

var $_sOrder = 'asc';

can literally flip a PHP webpage upside down, taking the down object to the upside; and the up objects to the downside.

Language codes also work in similar ways. However planar languages like pristine-English has no such powerful codes.

Standard Satanic features of Feudal Languages

In his recent on-going writing, titled An Impressionistic History of the South Asian Subcontinent, VED from VICTORIA INSTITUTIONS has listed on the standard features and effects of the feudal languages of South Asia.

They are taken out from that book (with permission) and quoted here:

Feudal languages can:

1. act like a wedge between human beings.

2. can literally throw human beings apart in different angles and directions, from their planar position that is there in English.

3. can view and position different persons with various kinds of discriminations.

4. can sort of bite human beings in a manner akin to how carnivorous animals do. Not in a physical manner, but in a way that can be felt emotionally. People get frightened and are wary of others who might bite verbally.

5. can hold individuals in a manner akin to how carnivorous animals hold their prey with their claws. The prey is stuck immobile socially and position-wise, and totally inarticulate with regard to his or her pain.

6. can pierce and deliver pain deep inside a human being as if with sharp needles.

7. can very easily bring in mutual antipathy and hatred between persons who had been quite united and affectionate. Verbal codes can be disruptive.

8. can create a very evil phenomenon of when one persons goes up, the other man has to necessarily go down. That is, it can act like a seesaw.

9. can create a mental experience of being on a carousal or merry-go-round placed on a pivot, and made to revolve in an up and down spin. That is, verbal codes can act like a pivot.

10. can flip a person on top to the bottom and the person in the bottom to the top, with a single word. That is verbal codes can flip vertically.

11. by allowing a person to be ‘respected’ by some persons, and made bereft of ‘respect’ by others in words of addressing or referring, in the same location, the person can be made to feel as if he is being twisted and squeezed.

12. by continually or intermittingly changing the verbal levels of ‘respect’, a feeling of vibrating of bouncing, or of going up and down can be induced in an individual.

13. can create a feeling of slanting, relocating, being pulled or pushed, inside a human relationship by the mere using of verbal codes. Verbal codes have a vector (direction) component. So, it can create a shift in the focus of many things by a mere change of verbal codes.

14. When feudal languages spread into the interiors of planar language nations, social disruption will spread throughout the society, many kinds of individual relationships will get damaged deeply held social conventions will go into atrophy, and an invisible and non-tangible evilness would be felt to be slowly spreading throughout the nation / society.

15. In the case of human relationships which are understood as Guru-shikya (teacher-disciple in feudal languages), leader-follower &c., verbal codes can be used as one would use the two different poles of a magnet. One position leading to sticking together, and the other positioning leading to repulsion.

16. Verbal codes can replicate or slash the same physical scene into two or three from a mental perspective.

17. Verbal codes can act like a prism on a group of human beings, in that they can be splintered as one would see white light getting splintered into varying colours.

18. Beyond all this, the persons who speak feudal languages can use verbal codes as a sort of Concave or Convex lens or mirrors. That is bringing in the concept of magnification. They can use verbal codes as many other kinds of visual items like Prism etc.

19. Feudal languages can deliver hammer blows to a person’s individuality. The power of the impact increases dramatically as his social goes lower.

20. Compared to English ambiance, the work area becomes repulsive to the lower-positioned persons, and attractive to the higher-positioned persons. So that the more wages are given to the lower-positioned persons, the more lazy and less dependable they become. Native-English individuals working in jobs defined as ‘lower’ in feudal languages would find the work area sort of stifling.

There are other features of feudal languages mentioned in other books of VED from VICTORIA INSTITUTIONS. In his Codes of Reality! What is language?, there are various other features of feudal languages described very carefully.

Illustrations

In his book, An Impressionistic History of the South Asian Subcontinent, each of the above points has been very carefully described by him in the form of an individual chapter, each.

For instance, take the very simple issue of two intimate persons being accosted by a third person. The third person evaluates the age, social position, financial acumen, professional status, family background, educational qualification or any other item which suits him or her mentally. Then he or she assigns a different indicant word level to them each. That is a different level of You, Your, Yours, He, His, Him (or She, Her, Hers) and a similarly different They, Their, Theirs to persons connected to them.

A lot of mental trauma or experiences can spring up in the two individuals, depending on who is placed where on the verbal ladder.

The issue is more in that the moment such a placing is done, the individual literally get thrown apart in the mental arena as well as in the social scene.

The issue becomes more acute in that, the pejorative form of the verbal usages is quite sharp and can pierce the individual quite deep. And can create mental as well as physical hurt.

In the southern parts of South Asia, the lowest form of the pejorative word for You is Nee / Neeu &c.

There is a slight complication in this, in that the lowest form of addressing is also the most intimate form of addressing. If it is mutually done, it creates a sort of camaraderie relationship that cannot be conceived in English. But it has certain defects, which might need a lot of words to explain.

In almost all human relationships in feudal languages, the lower-most pejorative verbal use is there, at least to one side. In the husband-wife relationship, the wife is the Nee, Inhi or Neenu (depending on the language). The husband is the higher positioned person.

In an interaction with the police in South India, the common man is invariably the Nee, Inhi or Neenu, unless the common man has some clout. The police constables and the higher officials have to be consistently ‘respected’.

This verbal ‘respect’ would connect powerfully to physical posture requirements and would very minutely decide various other things, like whether that man can sit down on a chair or on the floor, whether he has to get up in the presence of the police official, whether he has to stand with a bend head and clasped hands &c.

Once a common man is defined in pejorative verbal forms, he or she is literally very near to excrement. He or she can be slapped. No one would find any fault in he or she being addressed or referred to in the pejorative verbal forms.

Another illustrative item can be mentioned

Individuals who are used to being addressed and referred to in the pejorative forms do not have any sudden or cataclysmic mental upheaval or trauma. However, if that lower-positioned individual were to use the pejorative form of words on a higher – positioned person, the latter would literally go berserk. In feudal language nations, this is not a usual happening, in that the lower-positioned individuals do not usually dare to do this. However, in the rare occasions that it is done, the other individual either bears the brunt mentally, or goes verbally or physically violent or homicidal.

These are information which the so-called mental sciences (psychology / psychiatry) do not have any information on.

Writings on Feudal Languages

The first book that focuses on Feudal languages, written by VED from VICTORIA INSTITUTIONS is March of the Evil Empires; English versus the feudal languages.

He claims that this book was first drafted way back in 1989. However, the first online publishing of the book was done around 2002.

It is in this book that he has made use of the usage Indicant Words, to define key defining words found in feudal languages.

However, in that book he has made some quite powerful predictions on what would come about if and when feudal language speakers start populating native-English nations in exponentially increasing numbers:

A part of the prediction with regard to the USA can be mentioned here:

Yet the continuous and incessant bombardment of alien cultural ideology embedded in feudal languages, could create experiences, which are not English and will lead USA to social tensions. Though the extreme emotional disturbances, it causes would be understood as racial feelings and colour discrimination, the real reasons could be the strange, and disturbing social restructuring that is being forced on an easy going English society. Ordinary, peaceful persons would react violently to alien disturbing cultural signals, which are disturbing, and at the same time difficult to understand.

With callous indifference, one can claim that America is the melting pot of cultures. If full melting does take place, and an English mould is formed, it is all right. However I have fears that with this severe influx of alien cultures that come with a package of virus software, a stage may come, at least, in certain areas, where the innate resilience of the English structure may be severely tested; and cause much distress to the individual persons; and can in a matter of time, cause domino effect on many other areas, causing strange happenings of technological failure, inefficiency, conflict, hatred, events that may be described with shallow understanding as racially motivated, decent and peaceful persons acting with unnatural violence etc.

Rude officialdom, arrogant and trigger-happy police, increasing corruption, insolent attitude to persons who are judged to be doing lower jobs, time-consuming judiciary, rules and regulations, which are laughable in meaning but having a sting from which many get hurt, and a general feeling of hopeless for the solitary individual, as against the might of the society are all general characters of the effect of feudal languages.

What has to be borne in mind is that feudal languages do have elements in them, which aim at subjugation; and where they fail to do so, they may at least cause deep mental hurt. That too, in an extremely soft and inconspicuous manner, that it may not be discernible to another person, other than the person who felt it. Though persons who do not know these languages may not actually understand the full significance of each and every word; they may be able to sense the negativity from the body language of the person who says the words, and of the other’s of the same language who may actually understand it.

Beyond all this, there may be a factor of mental waves, or energy, which may radiate along with the words, which may have a deeper effect than is currently understood. It could all lead to a lot of side effects, possibly due to a sort of domino effect and the effect need not be at the place the disturbance took place. Examples could be unexplainable road rages, air rages, shooting of colleagues, and so many actions with criminal overtones, by seemingly decent persons.

VED from VICTORIA INSTITUTIONS has mentioned in his much later book (2013) - The Shrouded Satanism in Feudal Languages! - that the above-writing had made him a pariah in certain quite powerful locations globally. There have been various attempts to simply cordon off all kinds of discussion on feudal languages, from the native-populations in native-English nations.

The second major book on feudal languages by VED from VICTORIA INSTITUTIONS is The Shrouded Satanism in Feudal Languages! Tribulations and intractability of improving others!!

In this book, among various other items, he has given a very candid featuring on how feudal languages affect the anthropological and mental feature of an individual. It may be noted that feudal languages do have extremely opposition positioning of human beings. That of ennoblement as well as that of total degrading. Most individuals exists in some location in-between these two extremely opposite locations.

From 2004 to 2007, VED from VICTORIA INSTITUTIONS did write a series of article in a GB website. This was later published by him online as a book titled Software codes of Reality, Life and Languages!

Even though this writing is a pioneering attempt at understanding the supernatural Software codes arena that exists behind Reality, there is some mention about the features of feudal languages. In that writing, there is a section that discusses DNA made of words.

Here, the connection can be made to the affect of feudal language words. That they can override the genetic code designs, when used powerfully over generations.

Beyond that the concept of a Brain Software which runs and maintains the human/animal brain is also proposed in this book. Here again, the way feudal languages exert pressure and influence on the human thoughts, reactions and emotions is starkly different from how a planar language does the same.

The third book on feudal languages is Codes of reality! What is language?

In this book, again attempts are there to show the anthropological and mental affects of feudal language verbal codes.

Among the various things discussed in this book, there is a mention of a panic attack mental scenario that is slowly going to afflict all native-English nations’ native-citizens, as they connect by BPO call-centres to feudal language nations. The ideas mentioned therein are quite precise, based on quite sound logical proof that arrives when one seeks to understand the terrific verbal codes in feudal languages, and how they infect the supernatural virtual arena that stands behind reality.

There is a book by the same author titled, Horrendous India! A parade of facade in verbal codes!

In this book, the tragic effects of feudal languages on the majority populations of South Asian Subcontinent, over the centuries, have been delineated in quite sound terms. There is one section in this book which is titled: What is repulsive about Indians?

It is a bit of writing that many people in India have expressed quite candid appreciation for.

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