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By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. To browse Academia. Alert to the ontological contingency of cannabis, the chapter exposes the heterogeneity of the drug, its divergent natures, cultures and materialities. I argue that cannabis should not be regarded as a stable, singular entity, given the diversity of relations, practices, semiotic registers and political squabbles in which the drug is produced as an object of knowledge and practice. I close by assessing some of the policy and research implications of this divergence, offering an approach to cannabis more accommodating of its ontological proliferations. Cannabis has been a part of human society for more than 10, years. Despite this fact, common knowledge of cannabis is often limited to the fact that it can get the user high. The word cannabis has an interesting history as the plant migrated though the ancient civilizations toward Europe. The word cannabis has only been a part of the English language for years. Derived from the Greek language, the etymology of cannabis originates from ganja, a Hindu word. Some Biblical researchers believe cannabis has Semitic origins and was a likely ingredient in sacred anointing oils mentioned within the Old Testament. This literary research offers a unique etymological perspective into the history of cannabis. When Western-influenced scholars study extinct and extant cultures of cannabis cultivation, trade, and consumption in celebratory, reverential, or mundane contexts, it is crucial for appropriate self-reflective positionality to appreciate the power, persistence, and remarkable idiosyncrasy of the western socioecological worldview of cannabis. In human-cannabis relations, I argue this is essential, as the Western worldview carries profound hegemonic weight, influencing preconceptions of scholars and global societies. A prevailing Western notion is that close contact with cannabis is socially legitimate only for a privileged few and otherwise harshly criminalized and stigmatized. Constructed scarcity and inequitable accessibility of this traditional and widely cultivated species and its products are ubiquitous, including near-total invisibility of wild and cultivated plots. Drawing upon my own memories and reflections navigating multiple cannabis-related cultural frames, spanning from disgust to fear and curiosity to reverence, I will chronicle the cannabis and the various cultural frames in which it was embedded, which I have passively or actively encountered throughout my life, including in my training and practice as a geographer and medical doctor. The thematic arc has been shifting from alienating to allying with cannabis, yet, at the same time, being ever-vigilant of the official marginality of that alliance and related structural violence. To adapt to that social marginalization, I have come to accept various logics that connect cannabis with the body, stretching from spiritual and cosmological, cultural-traditional, and pharmacological-biochemical. Keywords: autobiology, human—cannabis relationship, prohibition, structural violence, embodiment. The extant Cannabis genus has been subjected to millions of years of natural evolution and thousands of years of human interaction through domestication. Cannabis has been experimented with, cultivated and consumed by humans for thousands of years. In many ways Cannabis usage has fit the hand of man throughout history like a glove. Because our bodies are custom made for its consumption. It has helped humans to cope with a wide variety of afflictions over time and throughout history. It has eased pain, reduced inflammation, and supported our immune systems for thousands of years. If you smoke it like a Scythian, you are following in the footsteps of many of your ancient ancestors. Cannabis, including hemp and its psychoactive counterpart, has a long but largely overlooked historical geography. Situating the topic within varied perspectives such as world-systems theory, Foucauldian biopolitics, and the moral economy of drugs, this paper charts its diffusion over several millennia, noting the contingent and uneven ways in which it was enveloped within varying social and political circumstances. Following a brief theorization, it explores the plant's early uses in East and South Asia, its shift to the Middle East, and resultant popularity in the Arab world and Africa. Next, it turns to its expansion under colonialism, including deliberate cultivation by Portuguese and British authorities in the New World as part of the construction of a pacified labor force. The fifth section offers an overview of cannabis's contested history in the United States, in which a series of early 20 th-century moral panics led to its demonization; later, the drug enjoyed gradual liberalization. Log in with Facebook Log in with Google. Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Cannabis Evolution and Ethnobotany - Robert C. Clarke, Mark D. Merlin Hikikomori Feral. Berkeley: University of California Press, Chris Duvall. Cannabis Britannica: A History of the Present beatriz acevedo.

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