Teens Suck Cock
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Teens Suck Cock
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800 Maynard Ave S, Suite 200, Seattle, WA 98134
Pullout
Jun 21, 2001 at 4:00 am
Or, On the Annoyingness of Bisexuals
Tags:
Pullout
The Queer Issue
Homo
Queer
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Jack, another freshman, sat on the other side of me. He leaned over and whispered loudly in my ear, "Are you going to bed her?"
It took me a moment to realize what he was talking about. "Uhm, no," I responded. "I don't think she wants to."
He leaned over again: "Well, I ' ll bed you."
At the time I was openly bisexual but had yet to do anything about it beyond a few boy-boy kisses. Mind you, I hadn't done much more with girls; my high-school years were a wasteland of hapless chastity, brought about by a mixture of self-loathing and long, unkempt hair. I looked like a stoner but didn't even drink, leaving me with no social group to call my own. Finally, in my senior year, I went "punk," or as punk as you could go in Cheney, WA, in 1984. I cut my hair, dyed it coppery red, and started dressing hip (by the standards of my time and place). Almost all my fellow "new wavers" were queer or fag hags; since I thought it would be some kind of rebellious blow to the narrow Cheney world, I decided I was bisexual. But though college opened up a whole new world of opportunities, I had yet to fuck anyone.
Abashed by my poor track record as a bisexual, I followed Jack to his dorm room, where we undressed and I put his erect penis into my mouth and sucked on it for a while, and then--he said he never came from blowjobs, but maybe he was being polite--he lay on top of me, gave me some horrendous hickeys, and masturbated until he came on my stomach, at which point he jumped up and grabbed a towel. I never got erect myself, which at the time I blamed on the mescaline.
That night, I proved I could suck cock, I wasn't afraid of his semen, and I had no particular concerns about my masculinity. Logically, I must be bisexual. So I ran around spouting the bisexual party line: "All human beings are fundamentally bisexual and it's only bad, repressive socializing that forces us to choose between het or homo." (As opposed to the insecure straight-guy party line, which goes something like this: "No hetero guy could, like, ever, ever suck cock. I mean, dude!") My ardent bisexual friends and I would point to what behavioral scientists call "situational homosexuality"--straight people placed in a single-sex environment (say, men in prison or girls at boarding school) who begin having sex with people who share their same genitals--as proof of everyone's fundamental bisexuality.
But years later, when I finally got around to putting my dick in another guy's mouth, I had to think about girls to get erect, and even then I had trouble keeping it up. I had to face it: Despite my best efforts, I was not bisexual. Of course, because I sucked cock once, insecure straight guys will no longer accept me as straight. (There's a joke that goes something like, "You make a delicious omelet, no one calls you a chef. But suck one cock....") Some insecure bisexuals refuse to accept me as straight for the same reason, so on this one issue, it seems, frat boys and switch hitters agree.
Why? Why claim me as a bisexual? Why be so annoyingly strident (as I was back in college) about bisexual identity either way--isn't the larger point about tolerance and accepting everyone's individual sexuality? "Situational homosexuality" only demonstrates that people who have no choice will make do with what's available. Human beings are adaptable. But if sexual desire is about anything, it's about what you're drawn to when you do have a choice. And I'm drawn to women.
Why can't bisexuals grow up and leave us monosexuals alone?
Bret Fetzer is a heterosexual who just happens to love theater.
Fri., April 24, 2009 timer 3 min. read
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Middle-class Canadian girls are giving oral sex after school to pay for sweaters and handbags.
Worlds away from the poverty, neglect and drug abuse that are the hallmarks of prostitution, teenagers who appear bright and well- adjusted are prostituting themselves without batting an eyelash.
According to independent filmmaker Sharlene Azam's documentary and book, Oral Sex is the New Goodnight Kiss , the normalization of oral sex as an acceptable teenage activity has led vulnerable girls to use it as a way of becoming socially accepted.
For some in Azam's film, this ultimately leads to payment for sex because, after all, if they are doing it anyway, why not get paid for it?
Azam, 38, a former columnist for the Toronto Star , interviewed Canadian girls (and their parents) who had been discovered by school officials to be involved in sexual activity with groups of boys, as well as girls charged by police. This includes a prostitution ring at an Edmonton high school.
Parents, she says, were not paying close enough attention to their daughters.
Azam is married, with a 3-year-old daughter, and splits her time between Los Angeles and Vancouver.
Q: What sparked this documentary and book?
A: I was at a high school in Burnaby, B.C., researching sexual attitudes for a film I was working on when I was asked to talk to the students in the Flex Program. The Flex kids have been out of school for various problems. In that class, I met a lovely blond girl with perfect makeup and a Louis Vuitton bag who seemed completely out of place. I asked the teacher about her and was told that she had been recruited by a girl at school and trafficked to a small town where she was kept in a motel. That was the beginning of my research into teenage recruiters and the middle-class girls they target. This was a new kind of predator.
Q: You were able to get parental permission to film the girls who were under age. How?
A: Getting the releases was not difficult because the parents wanted to talk about this. There is no forum for them. There is no counselling. There is no social group for a mother whose teenage daughter is having sex with five men a night. The difficulty ... is for the mothers to finally take responsibility for what has happened to their daughters.
The girls were okay talking about giving oral sex to a number of boys – they didn't stumble with the words or appear shy or ashamed. The reason they speak about it unflinchingly is because it has become as benign and as acceptable as kissing. This is what our culture has become. Think back to the '80s when girls would blush when talking about their first kiss. We are way past that point with blowjobs. The real question is, "What's next?"
Q: A lot has been written about rainbow oral sex parties. What do the girls get out of it sexually?
A: I think Heather, 16, explains it best. "I began to associate my own personal power with giving a man pleasure. I liked hearing them make noises because it made me feel powerful to be able to affect someone in that way. I didn't know I had so much power."
Q: Has feminism failed young girls?
A: We failed our girls. What's happened to our girls? We have let Girls Gone Wild and the media culture define them.
Q: What is the boys' role in all of this? Did any of them have to deal with the consequences?
A: It is important to remember that the responsibility lies with parents, teachers and adults. Your question suggests that another adolescent should take responsibility for what is happening. Boys are downloading pornography on their cellphones. This is how they are learning how they are supposed to treat girls.
A: It is not as much a lesson as it is a warning. Who is going to save our girls? You asked me about feminism. I interviewed Gloria Steinem, who was a voice for women. Who is the voice for our girls? Is it the media? Is it boys' opinions of them? Is it the negative images of themselves that they've created from advertising imagery?
The book is available through thenewgoodnightkiss.com. The film aired on European television last year to an estimated 1 million-plus viewers.
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