КУ: Михаилы (Michaels)
Словник Книги УрантииMichaels (order of Michael • Michael Sons) ►Creator Michaels ►Master Michaels (Christ Michael)►
14:6.27 Havona is the educational training ground where the Paradise Michaels are prepared for their subsequent adventures in universe creation. This divine and perfect creation is a pattern for every Creator Son. He strives to make his own universe eventually attain to these Paradise-Havona levels of perfection.
17:6.10 7. It is only to be expected that we would likewise regard the Universe Mother Spirits as having ahead of them some undisclosed career which will constitute their seventh phase of personal experience in universe service and loyal co-operation with the order of the Creator Michaels.
20:1.2 1. Creator Sons — the Michaels.
20:2.1 Every time an original and absolute concept of being formulated by the Eternal Son unites with a new and divine ideal of loving service conceived by the Infinite Spirit, a new and original Son of God, a Paradise Magisterial Son, is produced. These Sons constitute the order of Avonals in contradistinction to the order of Michael, the Creator Sons. Though not creators in the personal sense, they are closely associated with the Michaels in all their work.
20:5.6 At the headquarters of his local universe a Creator Son, especially after the completion of his own mortal bestowal, spends much of his time in counselling and instructing the college of associate Sons, the Magisterial Sons and others. In love and devotion, with tender mercy and affectionate consideration, these Magisterial Sons bestow themselves upon the worlds of space. And in no way are these planetary services inferior to the mortal bestowals of the Michaels.
20:6.5 The mortal-bestowal careers of the Michaels and the Avonals, while comparable in most respects, are not identical in all: Never does a Magisterial Son proclaim, “Whosoever has seen the Son has seen the Father,” as did your Creator Son when on Urantia and in the flesh. But a bestowed Avonal does declare, “Whosoever has seen me has seen the Eternal Son of God.”
20:7.5 Unlike their Paradise brethren, Michaels and Avonals, Trinity Teacher Sons receive no preliminary training in the central universe. ... In their ministry to these evolutionary realms they utilize the combined spiritual influence of a Creator Son and the associated Magisterial Sons, for the Daynals do not possess a spiritual drawing power in and of themselves.
20:10.3 In the Creator Sons the love of the Universal Father is blended with the mercy of the Eternal Son and is disclosed to the local universes in the creative power, loving ministry, and understanding sovereignty of the Michaels. In the Magisterial Sons the mercy of the Eternal Son, united with the ministry of the Infinite Spirit, is revealed to the evolutionary domains in the careers of these Avonals of judgment, service, and bestowal. In the Trinity Teacher Sons the love, mercy, and ministry of the three Paradise Deities are co-ordinated on the highest time-space value-levels and are presented to the universes as living truth, divine goodness, and true spiritual beauty.
20:10.4 In the local universes these orders of sonship collaborate to effect the revelation of the Deities of Paradise to the creatures of space: As the Father of a local universe, a Creator Son portrays the infinite character of the Universal Father. As the bestowal Sons of mercy, the Avonals reveal the matchless nature of the Eternal Son of infinite compassion. As the true teachers of ascending personalities, the Trinity Daynal Sons disclose the teacher personality of the Infinite Spirit. In their divinely perfect co-operation, Michaels, Avonals, and Daynals are contributing to the actualization and revelation of the personality and sovereignty of God the Supreme in and to the time-space universes. In the harmony of their triune activities these Paradise Sons of God ever function in the vanguard of the personalities of Deity as they follow the never-ending expansion of the divinity of the First Great Source and Centre from the everlasting Isle of Paradise into the unknown depths of space.
21:0.3 These primary Paradise Sons are personalized as Michaels. As they go forth from Paradise to found their universes, they are known as Creator Michaels. When settled in supreme authority, they are called Master Michaels. Sometimes we refer to the sovereign of your universe of Nebadon as Christ Michael. Always and forever do they reign after the “order of Michael,” that being the designation of the first Son of their order and nature.
21:0.4 The original or first-born Michael has never experienced incarnation as a material being, but seven times he passed through the experience of spiritual creature ascent on the seven circuits of Havona, advancing from the outer spheres to the innermost circuit of the central creation. The order of Michael knows the grand universe from one end to the other; there is no essential experience of any of the children of time and space in which the Michaels have not personally participated; they are in fact partakers not only of the divine nature but also of your nature, meaning all natures, from the highest to the lowest.
21:0.5 The original Michael is the presiding head of the primary Paradise Sons when they assemble for conference at the centre of all things. Not long since on Uversa we recorded a universal broadcast of a conclave extraordinary on the eternal Isle of 150,000 Creator Sons assembled in the parental presence and engaged in deliberations having to do with the progress of the unification and stabilization of the universe of universes. This was a selected group of Sovereign Michaels, sevenfold bestowal Sons.
21:1.3 The divine natures of these Creator Sons are, in principle, derived equally from the attributes of both Paradise parents. All partake of the fullness of the divine nature of the Universal Father and of the creative prerogatives of the Eternal Son, but as we observe the practical outworking of the Michael functions in the universes, we discern apparent differences. Some Creator Sons appear to be more like God the Father; others more like God the Son. For example: The trend of administration in the universe of Nebadon suggests that its Creator and ruling Son is one whose nature and character more resemble that of the Eternal Mother Son. It should be further stated that some universes are presided over by Paradise Michaels who appear equally to resemble God the Father and God the Son. And these observations are in no sense implied criticisms; they are simply a recording of fact.
21:1.4 I do not know the exact number of Creator Sons in existence, but I have good reasons for believing that there are more than 700,000. Now, we know that there are exactly 700,000 Unions of Days and no more are being created. We also observe that the ordained plans of the present universe age seem to indicate that one Union of Days is to be stationed in each local universe as the counselling ambassador of the Trinity. We note further that the constantly increasing number of Creator Sons already exceeds the stationary number of the Unions of Days. But concerning the destiny of the Michaels beyond 700,000, we have never been informed.
21:3.3 The fact of creatorship implies the fullness of sovereignty, but the Michaels choose to experientially earn it, thereby retaining the full co-operation of all Paradise personalities attached to the local universe administration. We know of no Michael who ever did otherwise; but they all could, they are truly freewill Sons.
21:5.8 The Master Michaels are supreme in their own local universes when once they have been installed as sovereign rulers. The few limitations upon their rule are those inherent in the cosmic pre-existence of certain forces and personalities. Otherwise these Master Sons are supreme in authority, responsibility, and administrative power in their respective universes; they are as Creators and Gods, supreme in virtually all things. There is no penetration beyond their wisdom regarding the functioning of a given universe.
21:6.1 No one may with finality of authority presume to discuss either the natures or the destinies of the sevenfold Master Sovereigns of the local universes; nevertheless, we all speculate much regarding these matters. We are taught, and we believe, that each Paradise Michael is the absolute of the dual deity concepts of his origin; thus he embodies actual phases of the infinity of the Universal Father and the Eternal Son. The Michaels must be partial in relation to total infinity, but they are probably absolute in relation to that part of infinity concerned in their origin. But as we observe their work in the present universe age, we detect no action that is more than finite; any conjectured superfinite capacities must be self-contained and as yet unrevealed.
21:6.4 Just as the Deity of the Supreme is actualizing by virtue of experiential service, so are the Creator Sons achieving the personal realization of the Paradise-divinity potentials bound up in their unfathomable natures. When on Urantia, Christ Michael once said, “I am the way, the truth, and the life.” And we believe that in eternity the Michaels are literally destined to be “the way, the truth, and the life,” ever blazing the path for all universe personalities as it leads from supreme divinity through ultimate absonity to eternal deity finality.
26:8.1 The fourth Havona circuit is sometimes called the “circuit of the Sons.” ... There are seven worlds in this circuit on which the reserve corps of the Paradise Michaels maintain special service schools of mutual ministry to both the ascending and descending pilgrims; and it is on these worlds of the Michael Sons that the pilgrims of time and the pilgrims of eternity arrive at their first truly mutual understanding of one another. In many respects the experiences of this circuit are the most intriguing of the entire Havona sojourn.
30:2.39 1. Creator Sons — Michaels.
32:0.2 These universes of time and space are all evolutionary. The creative plan of the Paradise Michaels always proceeds along the path of gradual evolvement and progressive development of the physical, intellectual, and spiritual natures and capacities of the manifold creatures who inhabit the varied orders of spheres comprising such a local universe.
33:2.4 This subordination of the Divine Ministers to the Creator Sons of the local universes constitutes these Master Sons the personal repositories of the finitely manifestable divinity of the Father, Son, and Spirit, while the creature-bestowal experiences of the Michaels qualify them to portray the experiential divinity of the Supreme Being. No other beings in the universes have thus personally exhausted the potentials of present finite experience, and no other beings in the universes possess such qualifications for solitary sovereignty.
35:0.7 Triune Paradise Deity functions for the creation of three orders of sonship: the Michaels, the Avonals, and the Daynals.
56:7.7 ... the Michaels, the Creator Sons, are destined to function in these outer universes. Some hold that the future ages will witness some closer form of union between the associated Creator Sons and Divine Ministers; it is even possible that such a creator union might eventuate in some new expression of associate-creator identity of an ultimate nature.
116:3.3 The bestowal orders of sonship, the Michaels and the Avonals, actually augment their divine natures with bona fide creature natures which have become theirs by the living of the actual creature life on the evolutionary worlds. When divinity becomes like humanity, inherent in this relationship is the possibility that humanity can become divine.
Глава по теме: 21:6. (Destiny of the Master Michaels)