Interracial Couple

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https://en.m.wikipedia.org/wiki/Interracial_marriage
France
According to official records in 1918 of the Vietnamese men and French women marriages, 250 had married officially and 1363 couples were living together without the approval of the French parental consent and without the approval of French authorities.

During World War I, there were 135,000 soldiers from British India, a large number of soldiers f…
France
According to official records in 1918 of the Vietnamese men and French women marriages, 250 had married officially and 1363 couples were living together without the approval of the French parental consent and without the approval of French authorities.

During World War I, there were 135,000 soldiers from British India, a large number of soldiers from French North Africa, and 20,000 labourers from South Africa, who served in France. Much of the French male population had gone to war, leaving behind a surplus of French females, many of whom formed interracial relationships with non-white soldiers, mainly Indian and North African. British and French authorities allowed foreign Muslim soldiers to intermarry with local French females on the basis of Islamic law, which allows marriage between Muslim men and Christian women. On the other hand, Hindu soldiers in France were restricted from intermarriage on the basis of the Indian caste system.

Germany
The administrations of the German colonies in Africa and the South Seas enacted bans on marriages with non-European natives in the early 20th century. When the issue was debated in the Reichstag in 1912, this ban was rejected by a majority and an inclusive marriage law was demanded (see German interracial marriage debate (1912)). However, it never came to pass because of the beginning of World War I a few years later.

Nazi Germany introduced the Nuremberg Laws in 1935, among which was the Law for the Protection of German Blood and German Honour that banned marital as well as extramarital relations between Germans (incl. people deemed to be racially similar, colloquially Aryans) and Jews. Although Slavs could be in theory included as Aryans, Nazi Germany's legal practice consisted in strict segregation of Germans and most subjugated Slavs and harsh punishment for miscegenation, as exemplified by the Polish decrees of 1940.

Iberian Peninsula
In ancient history, the Iberian Peninsula was frequently invaded by foreigners who intermarried with the native population. One of the earliest foreign groups to arrive to the region were the Indo-European Celts who intermarried with the pre-Indo-European Iberians in prehistoric Iberia.

Portuguese colonies
According to Gilberto Freyre, a Brazilian sociologist, miscegenation was commonplace in the Portuguese colonies, and was even supported by the court as a way to boost low populations and guarantee a successful and cohesive settlement. Thus, settlers often released African slaves to become their wives. The children were guaranteed full Portuguese citizenship, provided the parents were married. Some former Portuguese colonies have large mixed-race populations, for instance, Brazil, Cape Verde, Mozambique, Timor Leste, Macau and São Tomé and Príncipe. In the case of Brazil, the influential "Indianist" novels of José de Alencar (O Guarany, Iracema, and Ubirajara) perhaps went farther than in the other colonies, advocating miscegenation in order to create a truly Brazilian race. Mixed marriages between Portuguese and locals in former colonies were very common in all Portuguese colonies. Miscegenation was still common in Africa until the independence of the former Portuguese colonies in the mid-1970s.

Iceland
Most Icelanders are descendants of Norwegian settlers and Celts from Ireland and Scotland, brought over as slaves during the age of settlement. Recent DNA analysis suggests that around 66% of the male settler-era population was of Norse ancestry, whereas the female population was 60% Celtic.

Italian Peninsula
As was the case in other areas occupied by Muslims, it was acceptable in Islamic marital law for a Muslim male to marry Christian and Jewish females in southern Italy when under Islamic rule – namely, the Emirate of Sicily, and, of least importance, the short-lived Emirate of Bari between the 8th and 11th centuries. In this case, most intermarriages were between Arab and Berber males from North Africa and the local Greek, Roman and Italian females. Such intermarriages were particularly common in the Emirate of Sicily, where one writer visiting the place in the 970s expressed shock at how common it was in rural areas. After the Norman conquest of southern Italy, all Muslim citizens (whether foreign, native or mixed) of the Kingdom of Sicily were known as "Moors". After a brief period when the Arab-Norman culture had flourished under the reign of Roger II of Sicily, later the mainlander Italians migrated to Sicily persecuted the Muslims of Sicily and they killed many of them; later the remnants were expelled in 1239 with the persecution of Frederick II, who deported the Muslim survivors in Lucera.

In Malta, Arabs and Italians from neighbouring Sicily and Calabria intermarried with the local inhabitants, who were descended from Phoenicians, Greeks, Romans and Vandals. The Maltese people are descended from such unions, and the Maltese language is descended from Siculo-Arabic.

At times, the Italian city-states also played an active role in the Arab slave trade, where Moorish and Italian traders occasionally exchanged slaves. For example, two researchers suggest that Leonardo da Vinci's mother Caterina may have been a slave from the Middle East.

United Kingdom
Britain has a long history of interethnic marriage among the various European populations that inhabited the island, including the Celtic, Roman, Viking, Anglo-Saxon and Anglo-Norman peoples. In the late 15th century, the Romani people arrived. The arriving Romani nomads took local British wives, forming a distinct community known as the Romnichal. Due to intermarriage, Romnichal today are often indistinguishable from the general white British population.

Inter-ethnic marriage began occurring more often in Britain since the 17th century, when the British East India Company began bringing over many Indian scholars, lascars, servants and workers. Though mixed marriages were not always accepted in British society, there were no legal restrictions against intermarriage at the time. By the mid-19th century, there were more than 40,000 Indian seamen, diplomats, scholars, soldiers, officials, tourists, businessmen and students arriving(normally temporarily) to Britain. By the late 19th century and early 20th century, there were around 70,000 South Asians working on British ships, 51,616 of whom were lascar seamen working on British merchant ships for the Royal Navy when World War 1 began. Families with South Asian lascar fathers and white mothers established small interracial families in Britain's dock areas. This led to a number of "mixed race" children being born in the country. The small number of ethnic minority women in Britain were often outnumbered by "half-caste Indian" daughters born from white mothers and Indian fathers although mixed race families were still very unusual in Britain at this time. In addition, a number of British officers who had Indian wives and Anglo-Indian children in British India often brought them over to Britain in the 19th century. From the 1890s onwards, small numbers of Chinese began to set up businesses catering to the Chinese sailors working on Holt's lines and others. Some of these men married working class British women, resulting in a number of British-born Eurasian Chinese being born in Liverpool. The first Chinese settlers were mainly Cantonese from south China, with some also from Shanghai. The figures of Chinese for 1921 are 2,157 men and 262 women. Many Chinese men married British women while others remained single, possibly supporting a wife and family back home in China. During the second world war (1939–45) another wave of Chinese seamen from Shanghai and of Cantonese origin married British women. Records show that about some 300 of these men had married British women and supported families.

Following World War I, there were significantly more females than males in Britain, and there were increasing numbers of seamen from the Indian subcontinent, Arab World, Far East and Caribbean. A number of the seamen intermarried and cohabited with local British women, which raised increasing concerns from a minority over miscegenation and led to a handful of race riots in at the time. By World War II, any form of intimate relationship between a white woman and non-white man was considered offensive by a few. In 1932, the Indian National Congress survey of 'all Indians outside India' estimated that there were 7,128 Indians living in the United Kingdom, which included students, professionals such as doctors and Lascars.

A few concerns were voiced regarding white adolescent girls forming relationships with men of colour, including South Asian seamen in the 1920s, Muslim immigrants in the 1920s to 1940s, African American GIs during World War II, Maltese and Cypriot cafe owners in the 1940s to 1950s, Caribbean immigrants in the 1950s to 1960s, and South Asian immigrants in the 1960s although the continuing record of mixed marriages and the later acceptance of successful mixed-race offspring in public and cultural life suggests tolerance at the time was the norm. But a recent ethnographic study argues that there are a number negative impacts despite the veneer of tolerance.

According to the UK 2001 census, black British males were around 50% more likely than black females to marry outside their race. British Chinese women (30%) were twice as likely as their male counterparts (15%) to marry someone from a different ethnic group. In 2001, 2% of all marriages in the United Kingdom were inter-ethnic. In 2011 the Census showed that almost one in 10 people in Britain were either married or living with someone from a different ethnic group, with proportions ranging from 85% of mixed-race people to 4% of white people.

In 1948, an international incident was created when the British government took exception to the "difficult problem" of the marriage of Seretse Khama and Ruth Williams, whom he had met while studying law in London. The interracial marriage sparked a furore among both the tribal elders of the Bamangwato and the apartheid government of South Africa. The latter objected to the idea of an interracial couple ruling just across their northern border, and exerted pressure to have Khama removed from his chieftainship. Britain's Labour government, then heavily in debt from World War II, could not afford to lose cheap South African gold and uranium supplies. They also feared South Africa might take direct action against Bechuanaland, Khama's homeland, through economic sanctions or a military incursion. The British government began a parliamentary enquiry into Khama's fitness for the chieftainship. Though the investigation reported that he was eminently fit for the rule of Bechuanaland, "but for his unfortunate marriage", the government ordered the report suppressed. (It would remain so for thirty years.) It exiled Khama and his wife from Bechuanaland in 1951. It was many years before the couple was allowed to live in Africa, and several more years before Khama became president of what is now Botswana. Their son Ian Khama served as the president of that country decades later.

According to the 2011 census, people who were cohabiting were more likely to be in an inter-ethnic relationship, than people who were married or in a civil partnership (12% vs 8%). This was the case for all ethnic groups except Other White, where the proportions were the same (39%). The pattern for inter-ethnic relationships for those married or in a civil partnership and those who were cohabiting was similar to the overall picture of inter-ethnic relationships across the ethnic groups – with the Mixed/Multiple ethnic groups as the most likely and White British the least likely. The largest differences between people who were married and cohabiting were in the Asian ethnic groups. Bangladeshis who were cohabiting were nearly seven times more likely to be in an inter-ethnic relationship than Bangladeshis who were married or in a civil partnership (39% compared with 6%). Indians (56% compared with 10%) and Pakistanis (41% compared with 8%) were around five times more likely. Two thirds (65%) of Other Asians cohabiting were in an inter-ethnic relationship compared with 28% who were married (or in civil partnership). In the Other ethnic groups, nearly three quarters of Arabs (72%) and Any Other ethnic groups (74%) cohabiting were in inter ethnic relationships, compared with almost a third (31%) of Arabs and over a third (37%) of Any Other ethnic group who were married (or in a civil partnership). The proportion of people in inter-ethnic relationships was lower in 2001, compared to 2011. Some 6% of people who were married in 2001 were in an inter-ethnic relationship compared to 10% who were cohabiting.
https://www.pinterest.com/ezzardyjr/interracial-couples
https://www.huffpost.com/entry/30-interracial-couples-show-why-their-love-matters_n...
Перевести · 11.06.2016 · As an interracial couple, we demonstrate that individuals of different races have more in common than not. This …
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Перевести · 03.03.2018 · The couple received threats and Horne faced criticism in the Black press due to her decision to marry interracially. Wrapping Up Famous interracial …
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Межэтни́ческий брак — форма экзогамии, подразумевающая брак между супругами, принадлежащими к разным этносам. Исторически межрасовый брак был табу в США и был запрещён в ЮАР. Межэтнический брак широко распространён на территории бывшего Союза ССР, а также встречается в современной России. Межэтнический брак часто употребляется как синоним межрасового, межнационального, межкультурного, этнически смешанного брака. В российской современной научной традиции чаще употребимым является понятие межнациональный или межэтнический брак.
https://theconversation.com/how-do-americans-really-feel-about-interracial-couples-99173
What Does Each Race think?
Predicting Bias
The Outlook For The Future
To answer this question, my collaborator James Rae and I recruited participants from throughout the U.S. to examineimplicit and explicit attitudes toward black-white interracial couples. Psychologists typically differentiate between explicit biases – which are controlled and deliberate – and implicit biases, which are automatically activated and tend to be difficult to control. So someone who plainly s…
https://www.thoughtco.com/common-problems-interracial-couples-have-faced-2834748
Перевести · 03.03.2021 · Interracial Relationships and Violence . A major reason interracial relationships continue to carry stigma is their association with violence. Although in early …
https://blog.feedspot.com/interracial
Перевести · 10.04.2021 · My wife and I are an interracial couple, and we had our first child in August 2011. His name is Ivan, and he is the boss of me. Before becoming a comic, I was a lawyer, …
https://m.youtube.com/watch?v=EnNAcV7sxeI
Перевести · 09.04.2019 · Thank you for watching and showing soo much support on my last videos. And always …
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30 Interracial Couples Show Why Their Love Matters
Interracial relationships are beautiful.
This country didn’t always think so, however, since it wasn’t until 50 years ago that it became legal for mixed race couples to marry.
On June 12, 1967, the Supreme Court struck down state laws which banned individuals of different races from marrying in the Loving v. Virginia decision. Monday marks the 50th annual celebration of this progressive milestone, aptly named “Loving Day.”
“I see Richard and Mildred Loving as strong yet soft-spoken heroes for me, my family, and generations to come,” Loving Day founder Ken Tanable wrote of the couple who helped make this decision possible. “They simply loved each other and wanted equality for all. This basic notion of celebrating love continues to be just as important today. I strongly encourage everyone to learn more about them and the gift they left us. Through knowledge, shared stories, and support, we can build a community that believes love is love.”
To celebrate Loving Day, HuffPost Black Voices asked its readers who are in interracial marriages and relationships to share their love with us. We received 30 responses from couples echoing Tanable’s sentiments and telling why their love matters. Their love for each other is absolutely heart warming.
Check out these wonderful couples below and if you’re in an interracial relationship, tell us why your love matters in the comments sections below.
Some submissions have been edited for grammar, punctuation and brevity.
“My husband and I have been married for almost 4 years and together for almost 9 years. Both of our parents are in interracial marriages that have lasted 30+ years. Our parents embodied the freedom to love someone based on who they are, regardless of their skin color. We are immensely thankful for Mr. & Mrs. Loving for fighting for the basic human right of marring whomever you want.” - TaRaea Todtenhoefer
“Our interracial relationship matters because love isn’t simple but family is. We are getting married in August of this year, and it each day I see the strength in our love and our family. I have no need to prove our love to people who assume we are not together because the idea of a black woman and a white man being in love is beyond their reality, and quite frankly, confuses them. I cannot stop people who see me holding his son’s (now my son’s) hand in the street from assuming that I am the nanny. Not seeing our love makes things complicated and fuels an ignorance that has plagued our society for generations. I realized that I cannot fix those thoughts in people. I can just love my family. Yes, I am Black and he is White but more importantly, he is the man that loves me. And just as important, I love him.” - Keosha Bond and Jonathan Shank
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