Buying powder Arambol

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Buying powder Arambol

I was fascinated by a ritual I once attended, and I wanted to mimic it, to recreate that vibe. But I was a different person, in a different environment, from a different time. That happened a long time ago. Since then I have been involved in a growing amount of rituals, and I now facilitate most of them. So here I am to tell you what I know about it. I learned with time that every action could be a ceremony, but also that every ceremony can be just an act. You can open a bottle of kombucha distractedly, or you can instead be aware of the movement and give it meaning through a number of actions, which are the ceremony. In other words: a ritual will never be a ceremony without an intention and an authentic belief. Or you can give meaning to this act by setting an intention and holding a ceremony. Because you are who you are, no one can tell you how to hold a ritual. A ritual that makes sense for an old shaman from the Amazon will not necessarily work with you. Digging into the shamanic traditions is important, but only as a tool to come up with your own way. Therefore, holding a ceremony is about learning about the traditional rituals and merging them into your own reality, to come up with a process that allows you to avoid mimicking someone else. This is true for the sacred snuff as well. You can hold a sacred ceremony anywhere: in the jungle or in your apartment, in a yoga retreat or by a river, by yourself, or with a group of people. What you need is a clear intention, the right spiritual space, a set of tools, and a ritual. Without it, you might not even notice the effect of the snuff. What are you willing to achieve? Ask these questions to yourself and extend them to the other participants. Give them the time to focus on their expectations. Listen to them, if they feel like talking, and share your intention with them. But the ritual will benefit from a wider setup. I hold my ceremonies in the jungle, but you can be these tools somewhere else as well. Some of them can only be found where they are produced, others can be purchased online too. It is ideal for cleansing, releasing negative energy, and grounding. As the shaman of your ceremony, you need a tepi. The ideal length is between 8 to 15 inches: the ideal distance between the shaman and the receiver. The carpet is the space between the shaman and the receiver. To understand it, imagine an altar with two sides. A popular choice is the shipibo, a cloth traditionally made by the Shipibo-Conibo population of the Amazon forest. I live in India, so instead of a shipibo I use traditional Indian cloth because it is my belief that an authentic ceremony must arise from the combination of tradition and personal experience. Since I hold my ceremonies in the jungle, I keep a pillow available for every participant. To bring this third element into the ritual I place on the carpet objects that help me to connect to the source. I use animal bones that I found in nature, feathers, and some flowers according to the season. Incense is burning most of the time. When I do, I usually invite a musician to offer a quiet performance with an handpan , a didgeridoo , or even a solo singer. If you want to use pre-recorded music, go for noninvasive tracks, like Darshan Atmosphere by Tikki Masala. Tissue paper. It is important for every participant to blow their nose right after the ceremony, so for eliminating most of the powder from the nostrils. Therefore, tissue paper is not to be forgotten. So, what I will do here is tell you the ritual I have developed during my practice. You can get inspiration from it, or ignore it all and come up with your own. I gather the participants, usually between 4 and 10, in the jungle, by a river. The participants sit in a circle and I offer them tea made from flowers I collect during the day. The musician, if there, starts to play. I place the carpet and a few ornaments in front of me and I set my intention. Then, I ask the participants to do the same and share it with the others. But for the ceremony, I pour it into a cacao nut. I do it slowly, and let the participants watch the procedure: it helps them to connect to the sacred snuff. I do this because I believe that we humans connect through 3 energies: the mind, the soul, and sexuality. Other shamans refer to the chakras. Receivers usually close their eyes while I do it. You can do this in two ways. The traditional way is with 2 blows. Some shamans from the past identify the 2 blows with the concept of death and rebirth. However, many prefer the double tepi because it delivers a stronger hit. It can last long, but this is a good thing because it gives each one of them time to experience the medicine and process. Rituals are about tradition and personal experience. Love, Paolo. Thank you so much for taking the time to write this. This encourages me to take those intentions and blend them with my own rituals to make the experience an authentic ceremony for me. I had several major heart attacks, the last three i basicaly died, my gorlfriend saved my life after being dead, not a miracle, it was spiritual love, the other times she did the same, but i am sure something, came back? Your email address will not be published. Save my name, email, and website in this browser for the next time I comment. Remember me. Home Practices Practices. Top News. And where to buy this magic, shamanic snuff tobacco from Goa and the Amazon August 10, Latest News. Which shamanic snuff is best for you? August 10, The best yoga retreats in Goa in June 29, The best yoga retreats in Rishikesh in June 9, Notification Show More. Font Resizer Aa. Have an existing account? Sign In. Follow US. Blog Complaint Advertise. Ruby Design Company. All Rights Reserved. What is a ceremony, by the way? Share This Article. Facebook Twitter Email Print. Much gratitude. Thank you for sharing your ritual from a place of love and compassion. Leave a Reply Cancel reply Your email address will not be published. Welcome Back! Sign in to your account. Username or Email Address. Remember me Lost your password?