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Now, as anyone who is familiar with the study of psychedelics knows, Terence McKenna was one of the first educated Westerners to wholeheartedly plunge into the scary realm of sacred plants and related substances like magic mushrooms and acid , not only for personal enlightenment but also to explain their cosmological significance to us residents of a jaded world of industrialized consumerism. I never doubted that the man was knowledgeable about botany, biochemistry, linguistics, metaphysics, ancient religions and what have you. One anecdote particularly struck me as evidence that he tended to go off the rails — or highway — the time his car broke down and while he was peering under the hood in vain, he cursed fate for having to waste his time on such mundane concerns when he should have been cracking the riddle of the universe. I am not saying that ayahuasca is better than peyote, San Pedro, psilocybin or all the rest: further, when you start out, it is valid to experiment with different ones and different healers. But to really benefit from such entheogens, you have to settle on one and plumb its depths, which, in the case of ayahuasca, involves some turbulent moments, but dealing with them is how you learn. If the above sounds mean-spirited about a man who is widely recognized to have been a visionary, my point is that he had the defects of his virtues and the former may enable us to better assess the latter, which were considerable, stemming from the kind of restless spirit and wide-ranging curiosity which is characteristic of the true pioneers in any field of knowledge. He was also an explorer of the Colombian Amazon, but so far as I know he and his brother, the ethnobotanist Dennis, missed the opportunity to take ayahuasca when they descended the Putumayo, where it is commonly used and it is not or only exceptionally , a custom of the indigenous inhabitants of the place where they wound up, the remote mission station of La Chorrera. Scraped off at dawn, the bark exudes a red sap which is then dried and formed into pellets which are ingested. The purpose is a hair-raising voyage to the land of death, in order to spot those who have cast an evil spell on you and then take your revenge on them. Still, that they even knew of the thing was an accomplishment! But when there were so many plant medicines they could have learned about from the natives, why did they settle on a magic mushroom! Westerners were very rare birds there, especially hippies, so much so that one legacy they did leave is a body of the jungle equivalent of urban legends. One story is that when the bush telegraph alerted the people in that hamlet to their approach, the missionaries rang the bells of the church to warn the locals that hostiles were arriving. Another is that they did come across ayahuasca but were so clueless and desperate to get stoned that they powdered and smoked the roots of the vine, though, who knows, it may even work! Legends of one sort or another continued to trail Terence. Indeed, he vehemently asserted that the prohibitionists were the immoral ones, since they repressed the human right to a direct communion with the divine in order to uphold a rotten power structure based on money, weapons and brainwashing. Other long-hair dissenters were saying the same thing at the same time, but few combined such militancy with the sharp reasoning, eloquence and the authority he had as a seasoned psychonaut. Psychedelics are illegal not because a loving government is concerned that you may jump out of a third-story window. Psychedelics are illegal because they dissolve culturally laid down models of behavior. We have been to the moon, we have charted the depths of the ocean and the heart of the atom, but we have a fear of looking inward to ourselves. We have the technological power, the engineering skills to save our planet, to cure disease, to feed the hungry, to end war. But we lack the intellectual vision, the ability to change our minds. This is a society a world, a planet dying because there is not enough consciousness. And yet, we spend vast amounts of money stigmatizing people and substances that are part of this effort to expand consciousness. I fully agree but I also have serious reservations about how to apply his discernment to the real world. Disturbing truths turn into anodyne truisms when they merely become a banner which people wave at this or that enemy of theirs, often self-invented and mostly to salve their ego. Like others of my generation who have gone through the beat, hippy and New Age movements, I have come out of the far end without seeing the miraculous transformations —personal and societal — they promised us. I am willing to suspend disbelief in his accounts of traveling through space-time warps, tuning into the Gaian mind, embracing the Neolithic Great Goddess, etc. Such experiences must have been enthralling — a nourishment for both his intellect and spirit — but apotheosis as such is of little value if we cannot channel those hectic energies into dealing with the hassles of the day to day in a tranquil manner. Nature is ourselves, to be cherished and explored. The disruption of the chain for distributing foodstuffs. A world economy which is so accelerated, interconnected and remote from the ideal of a reasonable self-sufficiency that it only has to halt for a month or two before diving into a devastating depression. The disproportionate number of victims who are poor, displaced or belong to persecuted religions or ethnic groups. The detonation of different extremist movements. The growing disbelief in any kind of objective truth. Zealots like McKenna and Timothy Leary turned psychedelics into a religion, with the best of intentions, I concede, because as the most profound thinkers of our age have pointed out, the crisis the world has suffered from for a century or more by now is fundamentally caused by a lack of faith in anything more than success, power, money, fame, etc. However, a religion based on transitory and disruptive fugues lacks the core, the firmness, we need to uphold us in the trials of daily life. In a broader sense, the same applies to the other ideals of the New Age, like self-sufficiency, renewable energy, a return to primitive wisdom and the rest. They may be valid in themselves, but they tend to place self-satisfaction above the satisfaction of others and in many cases, they are practiced too superficially to eradicate the deep-rooted conditioning we are rebelling against. Terence told us what to do but not how to do it, i. But while the advancing years might have blunted its combat edge, I still wield my machete. At the same time, they have given me a bit of perspective, enough to assert that the revolution of my generation has petered out. It is not only that the corporate world wields so much money and political power that it is unassailable, nor even that it is so clever at manipulating the masses. It is also too insidious, insofar as instead of resisting challenges it cannot halt, it absorbs, distorts and capitalizes on them, with a masterly sleight of hand that deceives many of those who are opposed to it. Saul Bellow once wrote that the world is so crazy nowadays, you have to be a little crazy yourself to cope with it. Hence, I find myself in the grip of a love-hate relationship with him, caused by the manner in which he mirrored the wildness of my own thinking, on the one hand, and, on the other, had the courage to take it as far as it could go. Save my name, email, and website in this browser for the next time I comment. Sign in. Forgot your password? Password recovery. Recover your password. Please enter your comment! Please enter your name here. You have entered an incorrect email address! Other articles. Popular Categories.

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