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The response to the question hinges upon a couple of fundamental distinctions. One distinction is between a battle and a war — the former involves the outcome of an immediate military conflict, while the latter involves the achievement of the larger purpose for which the conflict occurred in the first place. Another distinction is between the short- and long-term impact of a war — the effects that are felt within a relatively short period of the end of the military engagement, and those that are played out over a much longer period following that engagement. Yazid clearly won the battle in Karbala. His forces killed Imam Hussain a along with his relatives and companions and desecrated their bodies in the most cruel of martyrdoms. Short-term impact of Karbala can be examined from the points of view of the parties to the conflict — the surviving victims of the tragedy, the family of Imam Huasain, and the perpetrator of that tragedy, Yazid himself. The points of view would be based on their observed behavior since that is a manifestation of the inner thoughts and feelings of the players involved. The principal advocates of his message, after his martyrdom, were Imam Zainul Abidin a and Sayyida Zainab a. After the women and children were taken prisoners, their first major stop was Kufa where they were brought in the presence of the governor, Ibn Ziad. Sayyida Zainab gave her very first khutba in his court. Since this was the capital of the Muslim Empire when Imam Ali was its ruler not long ago, the Kufans still had some affinity with the family of the Prophet. Damascus was different from Kufa as it had long been the power base of the Umayyads. Here, Yazid had mounted a massive campaign of disinformation so the public had been primed to receive the prisoners as rebels against the regime. They were filed into his court that was packed with local dignitaries and foreign ambassadors. As a result of this exchange, Yazid suffered such a fatal blow to his image and credibility that he sought to repair the damage by trying his luck with the outwardly frail Imam Zainul Abidin. The Imam was summoned to the Mosque of Damascus to hear the juma sermon by a preacher who had been instructed to demean Imam Ali and his descendants. When he finished his sermon, the Imam first rebuked him for having offended his creator and, then, with the backing of the congregants, secured the opportunity to speak. Yazid, sensing a repeat of his devastating experience in his court, tried to shrewdly cut off the Imam by signaling the muezzin to call the noon prayers. This movement gained momentum when the family returned to Medina and an uprising against Yazid occurred when the circumstances surrounding the martyrdom of Imam Hussain became known. The first such reaction is one of regret , to feel sorry for having committed the crime and to doubt the original motivation for that act. He wondered aloud about the stupidity of his action against such a noble man as Imam Hussain who had done him no wrong. When he was forced to release the prisoners, Yazid likewise offered to pay monetary compensation to Imam Zainul Abidin as the blood money. The Imam, however, turned down the offer and merely asked for whatever possession his forces had looted on the eve following the martyrdom. When Mecca rose up in rebellion soon after and Yazid sent his soldiers to brutally put it down, the surviving residents were forced to pay homage to him but Imam Zainul Abidin was singularly exempted from that demand. In not making that mistake twice, Yazid avowedly admitted his defeat. Long-term impact of Karbala can, similarly, be analyzed from two perspectives — parochially from that of the followers of Ahl al-Bayt as , and globally from that of eminent scholars and respected leaders of the society at large. The perspectives would be based on the identification with the cause of Ahl al-Bayt , or with the values that Imam Hussain, as its champion, espoused. One of the demands that Sayyida Zainab made when they were released from captivity was for access to a facility where the family could gather the ladies of Damascus and recount the tragedy of Karbala. Thus began the institution of majalis Urdu or rawzeh khwani Persian. It was nurtured by the Aimma as and, after the Twelfth Imam a went into occultation, the ulema and, sometime later, the political regimes that believed in Ah al-Bayt kept the institution alive. It continues today, in its variant cultural forms, throughout the world wherever followers of Ahl al-Bayt live. This institution is unique to this sect of Muslims. Other sects have their sermon during the juma prayer and an occasional lecture to commemorate a special event. It is only the Shias who gather together for majalis scores of times during the course of a year and, as an integral part of the event, remember Imam Hussain and his band of martyrs. They are arguably, therefore, the most informed of all the Muslim sects about their religion. There has thus developed a special bond between the Shia community and the Ahl al-Bayt. This leads to a degree of commitment that, even against heavy odds, ensures the perpetuation of the pristine religion as taught by the Prophet and safeguarded by the Imams. Among most scholars — Muslims and non-Muslims — and leaders — religious and political — there is a manifest bias in their treatment of Islamic history in favor of the majority Sunni orthodoxy. Collectively, they make two profound overall observations. These observations lead them to two fundamental conclusions. Centuries after the event, Imam Hussain is still remembered and universally extolled for his courageous stand, while Yazid is forgotten and unanimously condemned for his vile actions. A more rigorous test is to assess, as has been attempted in this article, who acted triumphant in the short-run and whose principles and values have prevailed in the long-run. On all these counts, Imam Hussain would surely have to be declared victorious at Karbala. May 5, Stand With Dignity. By Dr Bashir A. Datoo The response to the question hinges upon a couple of fundamental distinctions. Short-Term Impact Short-term impact of Karbala can be examined from the points of view of the parties to the conflict — the surviving victims of the tragedy, the family of Imam Huasain, and the perpetrator of that tragedy, Yazid himself. Long-Term Impact Long-term impact of Karbala can, similarly, be analyzed from two perspectives — parochially from that of the followers of Ahl al-Bayt as , and globally from that of eminent scholars and respected leaders of the society at large. Post Views: 14, Follow us On. Popular Post. The uniqueness of Imam Hussain 6, Islamic religious leadership and the meaning of Karbala 90, The despicable status of the killers of Hussain 17, The practical moral values of Karbala 81, This website uses cookies to improve your experience. If you continue to use this site, you agree with it.

Cost of Living in Karbala

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Do you live in Karbala? Domestic Beer 0. Do you live in Helsinki? Tell us some prices in Helsinki This city had 25 entries in the past 12 months by 3 different contributors. Last update: December Sources and References What are sources and references? No sources and references provided yet. Your use of this service is subject to our Terms of Use and Privacy Policy. Compare Karbala with:. Your contribution can make a real impact on our data quality. Add data for Karbala Consider looking into aggregate data for Average in Iraq. Every price you add makes our comparisons more accurate and useful! Tell us some prices in Helsinki. This city had 25 entries in the past 12 months by 3 different contributors. Last update: December Sources and References. What are sources and references? Add a new source here: URL: Description:. Moving to Karbala? Nearby cities: Cost of Living in Al-musayyib Leave a comment:. Cost of Living in Al-musayyib. Cost of Living in Al Kufah. Cost of Living in Saddat-al-hindiyah. Cost of Living in At Taji. Cost of Living in Ba'qubah. Cost of Living in Balad. Cost of Living in Al-miqdadiyah. Cost of Living in An Najaf. Cost of Living in Al-'aziziyah. Cost of Living in Ad Dawr.

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