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Ashiq Hussain right : one of more than victims of the pills. A chorus of grief rose from the narrow backstreets of Lahore, where members of the Hussain family were saying a last goodbye to a much-loved father and grandfather. Head-scarved women wept and wailed around the body of Ashiq Hussain, which was wrapped in a white sheet and covered with rose petals. He was the latest victim of the free heart drugs that have cost more than - and doctors are warning the death toll could continue to rise. In one of the last photos ever taken of Ashiq, the white-haired pensioner was hugging his grandson, and smiling broadly. Relatives say they seldom saw him any other way. He never complained once that he was in pain, even in his final days in the hospital. Nazia travelled to Lahore from her home in Birmingham to bury her grandfather, and to seek justice for him - though she doesn't expect to get it. She fears that the three pharmaceutical company owners who have been arrested will be freed quietly in the future. The deadly drugs were distributed by the Punjab Institute for Cardiology in Lahore. This well-regarded regional centre is Pakistan's largest heart hospital, and has been a place of healing for many. But as soon as we arrived in the grounds we were surrounded by sick patients, and bereaved relatives - people like Mukhtar Ahmad, a tall bearded man, clutching a death certificate. He told us he had been robbed of his father and great-uncle. A weary-looking patient called Abdul Rauf was still holding blister packs of the suspect tablets. The head of the hospital says this has been one of the 'most terrible' experiences of his life. About 46, needy patients like him received the drugs in December. Within days some were bleeding profusely. Within weeks there were deaths. Initially doctors suspected dengue fever, not faulty drugs. Patients weren't warned until 11 January. Seven other officials at the hospital have been suspended. Before his removal, Professor Azhar told BBC News that an earlier response could have saved more lives, but insisted staff acted as quickly as possible. God forbid it ever happens again we will be much quicker next time. State-run hospitals like his are compelled to buy the cheapest drugs available. But Professor Azhar stressed that the suspect drugs came from regular suppliers, used for years - without incident. Across town in Jinnah hospital, we met some of the casualties. Doctors can only treat their symptoms, as they still don't know exactly what caused their illness. Shahid Nasim, a gents' tailor, was well enough to sit up in his hospital bed, but not well enough to leave it. He had a prescription for those who produced the contaminated pills. The people who died left children behind. What will happen to them? Many of the dead were the sole breadwinners for low-income families, according to Professor Javed Akram, CEO of Jinnah Hospital, who is leading a provincial government inquiry into the deaths. He says the policy of buying the cheapest drugs has to stop - a view echoed by the Pakistan Medical Association. The drugs were purchased at unrealistically low prices. No-one could supply quality medicine at that price. About 46, needy patients in Pakistan received the suspect medication. Five Pakistani drug firms are under investigation - none of them have commented on the allegations. The BBC has learned that one of the firms no longer had a licence to produce drugs. But that's no surprise, says Professor Akram, because there is nowhere to renew a licence at present. Samples of the drugs under suspicion are being analysed at several laboratories in Europe. They may have been contaminated - deliberately or accidentally - with a metallic ingredient, according to Professor Akram. He says the drug companies aren't the only ones to blame. He points the finger at successive governments which have, he claims, starved Pakistan's ailing health service of funding. It estimates that there may be as many as unregistered drug manufacturers in Punjab province - thanks to payoffs. For victims like Ashiq Hussain, there may be no justice. Relatives mourned Ashiq Hussain as his body was carried through the streets of Lahore. As his body was carried shoulder high through the streets, on a traditional woven bed, there were indications that the inquiry into the deaths may not get far. Federal and provincial authorities are working in isolation, warned Professor Akram. They are contradicting each other. Two of the pharmaceutical firms under investigation export drugs to other Asian nations, and to Africa. Pakistan heart drug deaths rise. Pakistan country profile. Image source, Other. By Orla Guerin. Image source, bbc. More on this story.

Lahore grieves over heart pill deaths

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Satiating her taste for the esoteric, travel writer Samia Qaiyum sets out to observe the Sufi dancing ritual of dhamaal during a solo trip across Pakistan. Every so often, I feel the pull of a certain experience, and in Pakistan, that is the Sufi ritual of dhamaal. He shrugs in agreement before excitedly revealing that he has shown up at this shrine—the burial place of 16th-century Sufi saint Shah Jamal—every single Thursday night for the past 14 years, come rain or shine. I politely decline, realizing this spiritual enclave has given him a sense of belonging like nothing else has. In retrospect, it was inevitable. Incidentally, the combination of music and movement is not uncommon in Sufism, but dhamaal —the practice of using dance to commune with God—is specific to Sufis in Pakistan. On the advice of my Airbnb host, I first made my way to the Tomb of Shah Jamal on a Tuesday afternoon, only to be asked to return on a Thursday by the friendly street vendor selling jalebi at the entrance. In fact, an impromptu dhamaal took place the day after a suicide bombing at the Shrine of Lal Shahbaz Qalandar back in , with both men and women dancing in defiance of terrorists. Looking upwards as they seek a higher state of consciousness, they are oblivious to their surroundings. It feels very raw. And very real. Further back, Islam was spread in the Indian subcontinent by 13th-century Sufi shaykhs, who preached introspection and universal love as opposed to using force. One of the most notable aspects of the ritual of dhamaal is the dhol drums that are played during the dancing. With their distinct, sharp thuds and rhythmic beats, the drummers who play dhol drums are the nucleus of the event. And there is not a dhol drummer more famous than Pappu Sain. Tall and dressed in a sparkly ensemble, he has an undeniably commanding presence, and men of all ages rush to bow and touch their foreheads to his hands as a form of reverence. Four other drummers follow and take their place alongside him on one side of the courtyard, which is accented with a heady scent—sweat mixed with rosewater and hashish. There is no time to warm up, nor is this a performance. They sway, they spin, they stomp their feet, they flick their wrists. Many are dressed in rags, a few wear vivid shades of red. Kufi caps, greasy long hair, waist-length dreads—anything goes. Some are visibly stoned, others are not. Not everyone around me is lighting up, but the cloud of hashish smoke feels thicker as the audience grows, outdone only by the charged energy of the pounding drums. Every preconceived notion I had about tonight is melting away as I enter a trance-like state, nodding my head to the drumbeat that is now surging through my body. The temporary thrill of peeking into a culture previously unknown has been replaced by the ecstasy of this sound. I get it. Samia Qaiyum is a Dubai-based editor who specializes in travel and culture. A textbook third culture kid with a perpetual thirst for adventure, she has lived in five countries and traveled to 34 others, racking up all sorts of weird and wonderful experiences along the way. Features cont. Profiles Photography Beverage Dept. About Us. Privacy Policy. Samia Qaiyum February 15, Writer Samia Qaiyum finds herself at the tomb of Shah Jamal in Lahore, Pakistan, in search of the divine experience of dancing for the higher powers: Dhamaal. Drummers, dancers, and onlookers fill the night with ritual dance in a sweaty, smoky, crowded shrine in Lahore. Photos: Samia Qaiyum. In witnessing dhamaal, writer Samia Qaiyum watches dancers sway, spin, stomp their feet, flick their wrists. Kufi caps, greasy long hair, waist-length dreads. Here, she writes, anything goes. Related Where women rule: The Nepali foothill community of Panauti. To dance at dhamaal is an act of inclusion, freedom, love, joy, and community. But, it is not easy to find the ritual taking place — let alone take part in it. Emissions generated by the movements of our staff and contributors are carbon offset through our parent company, Intrepid. You can visit our sustainability page and read our Contributor Impact Guidelines for more information. While we take our commitment to people and planet seriously, we acknowledge that we still have plenty of work to do, and we welcome all feedback and suggestions from our readers. You can contact us anytime at hello adventure. Please allow up to one week for a response. Share this article. Samia Qaiyum. Camille Delbos. Marco Ferrarese. Sonia Nazareth.

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