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Zana was a speculated Almas , a hairy apelike woman who was captured in 1850 and died in 1890.
In 1850, a group of hunters were prowling the Ochamchir region of Georgia in Russia when they were astonished by the sight of a young female wild woman. She looked somewhat human, but also had many ape-like features. With great difficulty, they captured the woman and brought her to civilization for study where they named her Zana.
Zana unlike other feral captures, which were obviously human in appearance,had thick arms, legs and fingers, a massive bosom and was covered with dark hair. More primitive still was her behavior, which was so vicious that she had to be kept caged for the first few years of her captivity.
The details of her life in the Russian village are sketchy, but apparently Zana's behavior mellowed after a few years and she was taught to perform such domestic tasks as grinding corn. It was said that she had a remarkable tolerance for the cold and disliked being in a heated room. Zana always refused to wear clothes, and grew aggressive when clothed. She was a gluttinous eater, and liked to go out into the hills and climb trees, fighting off dogs with large sticks. She also liked to lounge in pools with the buffalo.
Although Zana never learned to communicate through human speech, she obviously had developed social abilities since she gave birth to several children sired by various human fathers. How these pregnancies came about exactly is unclear, but it is known that Zana accidentally killed at least one of her children by trying to bathe it in a cold river. Apparently, she thought her offspring had the same tolerance to cold as she did.
Several of her other children were taken from her, for their protection, by families in the village who raised them as their own. Unlike their mother, the children did learn to speak and they eventually had children of their own. Zana died in 1890, and the youngest of her children survived until 1954. Her grandchildren, according to researchers, had dark skin, Negroid features and were extraordinarily strong.
The skull of Khwit (also spelled Kvit) is still extant, and was examined by Dr. Grover Krantz in the early 1990s. He pronounced it to be entirely modern, with no Neanderthal features at all. If Krantz's verdict on the skull is correct, and the skull itself is indeed that of Zana's son, it would indicate that Zana may have been a member of an isolated hunter gatherer tribe so culturally different from her captors' society as to make Zana seem non-human to them, even though she was indeed a modern human.
However, another account by Russian anthropologist M.A.Kolodieva described the skull as significantly different from the normal males from Abkhazia: the skull "approaches closest the Neolithic Vovnigi II skulls of the fossil series".
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In the mid-eighteenth century, hunters in the Ochamchir region of Georgia (a Province of Russia on the edge of the Black sea) captured a ‘wild woman’ who had ape-like features, a massive bosom, thick arms, legs, and fingers, and was covered with hair.
This ‘wild woman’, named Zana by her captors, was so violent at first that she had to spend many years in a cage with food being tossed to her. Eventually, she was domesticated and would perform simple tasks, like grinding corn. She had an incredible endurance against cold, and couldn’t stand to be in a heated room.
Zana enjoyed gorging herself on grapes from the vine, and also had a weakness for wines, often drinking so heavily she would sleep for hours. As Colin Wilson points out in The Encyclopedia of Unsolved Mysteries, this is likely how she became the mother of many children to different fathers.
These children usually died when she tried to wash them in the freezing river. The villagers started to take her children away from her and raise them as their own; unlike their mother, the children developed the ability to communicate as well as any other villager.
Zana died in the village about 1890; the youngest of her children died in 1954. Her story was researched by Professor Porchnev who interviewed many old people (one as old as a hundred and five) who remembered Zana, as well as two of her grandchildren.
The grandchildren had dark skin, and the grandson, named Shalikula, had jaws so powerful that he could lift a chair with a man sitting in it. It is believed that Zana may have somehow been a surviving member a previous evolutionary state of man.
She was given the name Zana by Russian researchers after she was captured naked and living in the wilderness by hunters in the Ochamchir region of Georgia in the year 1850. From all accounts, she was the closest thing to a live, captured version of a Bigfoot creature on record. Some thought she might have been a throwback to the Neanderthal.
Zana was described as something between a human and an ape. She showed some degree of intelligence after some time in captivity, although she never developed the ability to speak or adopt social skills. Some said she was capable of doing hard labor such as grinding grain and farm work, but little more.
Even though Zana lived at a time when cameras were around, we could find no surviving photographs of either Zana, or any of the four children she reportedly bore following her capture. The children were sired by various unidentified males, and were said to have been relatively normal humans even though they all possessed some of the physical characteristics of their mother.
Her general description was that she was a large hairy humanoid with thick arms, legs and fingers, a “massive bosom” and large hips. Her skin was black or a dark gray in color, and the hair on her body was a reddish-black. She could splay the toes on her feet.
Her face was broad, with high cheekbones, a flat broad nose with turned-out nostrils, a muzzle-like jaw, wide mouth and large teeth. She had a low forehead and her eyes were a reddish tinge.
It was said that at the time of her capture, Zana was a wild creature. After being brought into captivity, she had to be kept caged for the first few years until her behavior became mellowed and she could be taught to perform domestic tasks and behave herself to some degree while in society.
Among her biggest problems, however, was an unwillingness to wear clothing. Zana lived as a nude and hairy beast in the wild, and throughout her life in human society, they said she resisted having to be dressed.
That Zana existed appears to be well established. She was not a native myth. Her two sons and two daughters, and their offspring, many of whom still live in Russia, attest to this. The problem for historians and anthropologists has been just what was she, and from where did she spring?
That she could have human children after copulating with humans proved that she was not an animal. Some suggested that she may have been a genetic throwback to the Neanderthal, a humanoid that some believe cross bred with the homo sapiens, which was the reason they went extinct.
Another theory was that Zana was a deformed baby who was left in the wilderness by her mother and somehow survived to be a feral creature at the time of her capture.
Russian zoologist Alexander Mashkovtsev suggested that Zana was a relict hominoid called Abnauayu, a legendary “Wildman of the forest” said to live in certain areas of the Caucasus Mountains. These creatures have reportedly been observed, and even captured more than once.
A Russian doctor, V. S. Karapetian, reportedly examined an Abnauayu in 1941 which was described as a hairy human-like creature that was incapable of speech and harbored lice. Are they proof of the mythological “Bigfoot” monster?
If Mashkovtsev is correct, Zana thus became the most known Abnauayu to have ever been captured and brought into human captivity.
As the story was told, Zana put up a violent fight when the hunters surrounded and captured her. They reportedly hit her with cudgels, gagged her mough with felt and shackled her legs to a log to hold her down.
Then she was literally carried back into a so-called “civilized” society where she was sold like livestock, passing first to D. M. Achba, the titular head of the Zaadan region. After this, she became the property of a nobleman, Edgi Genaba, who carried her off still shackled and chain to his estate in the town of Tkhina on the Mokva River.
Zana was first lodged in a strong cage where she acted like a wild beast. Her food was thrown to her since no one dared to enter the enclosure. She dug a hold in the ground where she slept.
After some three years in this environment, they said Zana tamed down and was moved to a wattle-fence enclosure under an awning near the house. At first, she was tethered, but later allowed to go free and wander about. Like any tamed animal, she never went far from the place where she received food.
Villagers sometimes teased her by throwing sticks at her through the fence. Zana would snatch them, bare her teeth and howl. She never spoke a word, but merely made animal-like sounds. She responded to her name, however, and was taught to carry out commands given to her by Genaba.
She displayed great strength and could perform many tasks that were above the ability of even the most powerful of men. Zana died and was buried at Tkhina sometime in the 1880s or 1890s. The exact location of her grave has since been lost.
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Recently, Margaryan et al published a paper titled The genomic origin of Zana of Abkhazia .
Why are people interested in the origins of Zana? Who was Zana?
Zana was initially believed to have been a member of a group of Afro-Abkhazian people who lived in the Caucasus in the later 1800s.
Known as the African Caucasians, the Abkhazians of African descent lived in and near the settlement of Adzyubzha on the east coast of the Black Sea.
This photo of an Afro-Abkhazian family is from “Caucasus. Volume I. The peoples of the Caucasus”, St. Petersburg., Kovalevsky P. I., 1914.
It’s uncertain how this group of African people came to live in this region, but they seem to have arrived when the region was under the rule of the Ottoman Empire in the 1600s, possibly as slaves to work the citrus plantations. In 1927, two Russian men visited the village and met elderly Africans. The Russian men felt that an Ethiopian version of their arrival story was likely accurate since there were several parallels between the names of the villages in Ethiopia and the Afro-Abkhazian villages.
By the 1800s, they spoke only the northwest Caucasian Abkhaz language.
The origins of Zana herself are cloaked in myth. One thing is for certain. Zana was exploited horribly.
How much of the story of Zana’s origins is accurate, and how much was concocted to justify her subsequent treatment is unknown.
Zana was reportedly living wild and naked in the forest in the Caucasus region. These mountains had long been rumored to hold creatures similar to Bigfoot, called Almasty in Russia.
The story goes that a traveling noble merchant, possibly Edgi Genaba, heard about an apewoman living in the forest and paid the local men to capture this poor creature sometime between 1850 and 1870. The locals forced her into a spike-lined pit.
The nobleman paid the men, named his captive Zana, shackled her, took her home, and enclosed Zana in a cage where she dug a hole in which to sleep. A slightly different version of the story says that Zana was sold from man to man until Genaba bought her.
Zana was apparently covered in thick red hair, powerfully muscular and at 6 feet 6 inches in height, towering over the local residents. When given clothes, she reportedly would shred them.
Genaba charged people who would come and gawk at the naked caged “apewoman” who could not or did not speak.
Zana did not try to escape and eventually, she was granted some reprieve by “only” being chained to a fence.
Eventually, Zana was taught to do chores and in essence, became a servant. She was also provided with alcohol. The local men repeatedly raped Zana while she was drunk.
Zana reportedly had a total of 6 children by unknown local men, although only four can be relatively assured and two proven. Zana apparently took the first two babies to a river to wash them, but the children died. After that, the local women took the following four children away from Zana to protect them since she apparently didn’t understand how to care for an infant.
None of Zana’s children had her thick hair. They all spoke normally and had families. Pictures remain of two of her children, a daughter, Kodzhanar and a son, Khwit. You can see photos of Kodzhanar, Khwit and Khwit’s children, here , in a supplement to the paper.
Zana died after living in captivity for about 20 years, having been taken advantage of, first by Genaba and eventua
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