Young Russian Libertines Amateur Vids

Young Russian Libertines Amateur Vids
Shivering Russian schoolgirls forced to parade in tiny skirts during snowstorm to show loyalty to Putin
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Russian schoolgirls forced to parade in short skirts in the snow for "patriot competition"
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The demonstration in Yekaterinburg reinforces claims that Russia is reviving Soviet-style demonstrations of force under Vladimir Putin
Schoolgirls in Russia have been made to march through deep snow to demonstrate their patrotism, in a parade which has provoked outrage.
The demonstration in Yekaterinburg reinforces claims that Russia is reviving Soviet-style demonstrations of force under Vladimir Putin .
The shivering girls in the video, who were wearing skirts, are believed to be between 10 and 13, and were made to show off their marching skills despite a freak late April snow storm.
The schoolgirls - taking part in the contest ‘Sons and Daughters of Motherland’ organised by Russian defence minister Sergei Shoigu, a close Putin ally - marched in summer shoes, white shirts, forage caps and light tights though ankle deep snow.
Boys wore light shirts and khaki trousers.
The shivering girls took the salute in front of military officers dressed in winter uniforms.
“I’d love to know surnames of these officers,” said Yekaterinburg resident Inna Nikulina.
“I can only imagine what they do in real army if they push children to march in their summer kits in snow. What swines.”
Another critic Ramilya Allayarova said: “I can’t stand the sight of warmly-dressed men watching girls marching in snow.
“How on earth do they send children to perform outside in such weather?”
Another said: “Are we at war? Whoever needs these Soviet-style drill competitions?
“How can anyone explain kicking these children outdoors, not properly dressed, into snow?”
A video spread on social media with a male voice saying: "This is a Russian Patriot competition.
“So girls dressed in summer pumps, skirts, shirts, tights stand in snow.. or, finally they move... in this kind of weather. This is how Russia grows its patriots, by taking girls out in such weather.” The contest culminates in a ‘March of the Victors’ spectacle in Moscow in October.
Olga Rogulina, contest organiser, said an alternative venue could not be used because the floor was broken.
“We felt really sorry for children, of course,” she said, claiming they wanted to march and drill in the snow.
“They were issued with thermal underwear,” she said.
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The Russian bathhouse, or banya, and its steamy surrounding rituals have always formed a large part of Russia’s everyday culture. The history of small village banyas date back to the 10th century, while large commercial bathhouses have been an important part of urban life for several centuries. Russia’s public bathhouses are the best reflection of the complex social history of the body: the dichotomy of clean and dirty, public and private space, across all social classes, ages, and genders. For younger generations, banyas are a place to explore all of this, and still connect with their heritage. At the end of 2020, director Sasha Kulak and banya expert Anna Artemieva spent time in several public bathhouses, documenting the complex, collective intimacy they provide.
Anna Artemieva started @nudeblog — a dedicated blog sharing the best of banya culture, aesthetics, and expertise — in 2017. She had been inspired by a trip to Finland to explore local sauna traditions and ceremonies, a journey that made her reflect on the importance of the bathhouse in Russia. Over the years, she has educated her readers and contributed to a growing banya renaissance, as more and more young people become interested in bathhouses as a part of contemporary Russian life. Together with photographer Sasha Kulak, she has also explored the way that banya culture shapes how people look at the naked body — and especially the female body). While Russia still harbours a patriarchal culture with strict beauty standards for women and a squeamishness towards nudity, the banya is often a space of emancipation, where the body is not sexualised but connected to corporality and spirit.
Especially for The Calvert Journal, Artemieva shared her thoughts on the liberating, intimate, and transportive world which exists within Russia’s bathhouses.
I started my blog to write about different kinds of public bath culture, debunk myths, and explore the deeper questions within Russia’s traditions and customs, as well as the banya’s multifaceted purpose both for the individual and society.
The banya is an entry point into multiple layers of culture. Four years after it was first launched, the blog is gradually becoming an anthropological study, involving constant field research and writing on the questions of nudity, corporality, habits, human connection, gender, and social hierarchies.
For Russian people, the banya is our day-to-day reality, our folklore, our daily graft, and because of that we’ve not taken the chance to document and study this part of our culture. In neighbouring Estonia, for example, people are much more savvy, which means the bathhouse knowledge there is better documented.

The banya is a relic from our past. In our country, social values have shifted every 100 years or so, and banya culture too has been seen in different ways. Today’s saunas have become commercialised buildings divorced from our childhood memories of our grandmothers’ banya, and they have a different effect on the body. But this conflict has led many young people to delve deeper into the topic. With so much change, it is inevitable that Russian people will be constantly searching for identity, and the banya is something very authentic we can find in our culture.
The first ever Russian banya , or so called “black banya ”, is a banya without a chimney. That means that the smoke and soot generated from the fire heats the room, and the coals used to produce steam are trapped inside. Historically, this was the only option; there wasn’t the technology to build vents, and it was small and good at keeping in the heat. The doors to a Russian banya are usually kept open while the room is initially being warmed, but when water is placed on the rocks inside to create steam, the doors are closed and the banya gets heated even further. That means that the Russian banya is wetter than saunas in most other countries, and has a wetter, more pungent smell.
The lack of oxygen gives the black banyas a certain mystical atmosphere, enhanced by warmth and humidity: a feeling that could probably be compared to being the womb. The darkness and lack of sensory input creates a feeling of transformation. It could be compared to meditation, Russian style.
Visiting a banya involves a great deal of ceremony. You must come prepared. It is a place where people dress for the occasion; a place where guests are invited in. Every object has its function, removing layer after layer of the daily grind until you can finally relax and be reborn.
The banya takes away the taboo of corporality. It exposes us to the body simply as it is, without projecting our own thoughts, ideas, and prejudices upon it. The banya has taught me to appreciate my body, to openly respect it and treat it with care. I have always felt free being naked, but I have learned to appreciate the special beauty of the moment thanks to the banya . Nudity is not about obscenity, but about purity, soul, and spirituality — and you can find all of those things in the banya itself.

Watch: A Teenage Girl Becomes a Prostitute in Trailer for François Ozon 'Young & Beautiful'
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A year after playing in competition at the Cannes Film Festival , François Ozon ’s “ Young & Beautiful ” is finally nearing a stateside unveiling courtesy of Sundance Selects . The company just released its first trailer for the film ahead its April 25th release.
Gorgeous newcomer Marine Vacht headlines the film as a 17-year-old teenager who takes up prostitution for fun. Given the premise, it’s no surprise the film courted controversy in Cannes when Ozon told The Hollywood Reporter “it’s a fantasy of many women to do prostitution.”
Watch the trailer below. And check back on Indiewire the week of the film’s release for our new interview with the filmmaker, in which he addresses those remarks.
wonder how much she costs then – hey she’s the one that said it!
I’d love to know where I can see it in Detroit, Michigan
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When My Little Sister Wants to Play 'Doctor'
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My sister is 10 years old, and we all try to encourage her to use her imagination and play. In this day and age, I feel like sometimes everyone (including kids) are too busy looking at screens for entertainment instead of entertaining themselves. I try to explain to her that I wish I felt like doing all the things she can, but having chronic fatigue syndrome leaves me very limited.
Naturally, she wants to play games and do things with me. We might play a game on the card table, where I can lay in the chair on the heating pad. She plays restaurant and brings me food. She made her own menu and everything. Then we swap roles and I bring her fake food.
However, after we were done playing restaurant, she wanted to play doctor. This may sound silly, possibly petty or even me just being plain sensitive. I told her alright, we can play that. She asks me why I am there, and of course, playing doctor is no fun if there is nothing wrong with you. Right? It makes sense for a kid to want to have something wrong with the other. That is what playing doctor is anyway.
I just kept hoping she would not bring up my illness. She had done it in the past. She had asked why I was there and even had a cure for it. I wish she did, I guess she wished so too. I had to explain to her over and over how it works. Do I expect her to perfectly understand? Of course not. But it sometimes seems like she does not believe me.
In the end, all she did was say I had strep throat. She then “removed” my tonsils later.
Every time she asks if I want to play doctor, my stomach drops. I am sick of doctors. I am sick of going to doctors with all sorts of things wrong with me and being told there is either nothing they can do or they do not believe me.
I hate that I am this way, and I hate that the very thought of playing doctor fills me with such dread and fear.
I hate that I am 22 years old, and I have enough diagnoses on my chart that it takes up many pages.
I hate that the smallest thing like this triggers all these emotions. I hate explaining it, so I typically don’t.
When my younger sister wants to play doctor, I do. I play with her. I swallow these emotions, because the last thing I need to do is make her feel like she needs to walk on eggshells.
I try my best to not let everything affect me personally, like when people that say, “if you do not have a wheelchair, you should not use the handicap parking.”
It’s those who refuse to believe someone as young as me can relate on a personal level to my grandmother and have numerous health problems.
It’s those using my illness as a joke or a fake reason not to have a job.
It’s those people who direct something at one population, and yet I get offended.
I feel like ableism is real, but I also feel I need to remember not everyone is aware. I was not aware til I got sick at 19. I was not aware of the world of chronic illness.
Educate those around you. Spread awareness not just for the illness you personally have, but the whole spoonie world.
We want to hear your story. Become a Mighty contributor .
CFS/ME, Fibromyalgia, and Scoliosis. Possibly IBS. Depression. Married, 24. Taurus and INFJ. Demi.
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