Young Japanese Child

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Young Japanese Child
Japanese parents care for their children devotedly. This parenting style has resulted in friendly children who respect the rules and are well-behaved.
Rothbaum, F.; Pott, M.; Azuma, H.; Miyake, K.; Weisz, J. 2000. The Development of Close Relationships in Japan and the United States: Paths of Symbiotic Harmony and Generative Tension. Child Development. https://scholar.harvard.edu/files/jweisz/files/2000b.pdf Holloway, Susan. (2010). Japanese Women, Parenting, and Family Life. Kawano, A., Matsuda, T., & Xiao, L. (2015). Educación social en Japón. Pedagogia Social Revista Interuniversitaria. https://doi.org/10.7179/psri_2016.27.12 Gainey, Peter & Andressen, Curtis. (2002). The Japanese Education System: Globalisation and International Education. Japanese Studies. 22. 153-167. 10.1080/1037139022000016564. Damian J. Rivers (2010) Ideologies of internationalisation and the treatment of diversity within Japanese higher education, Journal of Higher Education Policy and Management, 32:5, 441-454, DOI: 10.1080/1360080X.2010.511117
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Japan is a really admirable country. Among other things, Japanese children are very obedient, polite, and considerate. They learn the rules and obey them and adapt their behavior to what others expect of them. This method of raising children is quite amazing.
Japanese parents are confident that their children will learn the appropriate behavior by the example they give them. In this regard, they feel responsible for how their children turn out.
You’re probably wondering how Japanese parenting leads to children who always obey their parents. Keep reading to learn the key elements of Japanese upbringing. You’ll see that it’s very different from the Western child-rearing practices we know.
As research published by Child Development explains, Japanese families cultivate attachment, empathy, and harmony. In this Asian country, children obey and learn to behave socially like adults.
However, at home, children are totally dependent on their parents (especially on their mothers). They don’t discourage dependence. On the contrary, they actually accept and encourage it.
Japanese parents reduce young child’s individualistic tendency to do what they want through extreme closeness. That’s why most Japanese children don’t throw tantrums. (However, there are always exceptions).
Parents, especially mothers, have a very close relationship with their children. Parents encourage this closeness and reinforce dependence. As is customary in Japan, parents dress and feed children. In addition, they practice co-sleeping until their children are 6 years old.
According to a study by Halloway (2010), the relationship between mother and child is intimate. They practically make up a unit and “share their minds” instead of being two separate and independent people. During the first three years of a child’s life, their mother takes them everywhere with her.
In Japan, mothers devote themselves to their children. It’s unlikely for a Japanese child to go to a daycare or preschool before the age of three. Formal schooling begins at this age.
Many Japanese parents believe that their children are well-behaved due to the fact that their child-rearing is based on their philosophical beliefs: Confucianism . This child-rearing stems from the Confucian ideal of educating children with kindness. After all, this virtue generates inner peace and joy .
Based on this principle, these are some of the fundamental Japanese child-rearing components.
First of all, Japanese mothers use persuasion, suggestion, and sometimes shame to discipline. This way, they avoid direct confrontations with their young children . Naturally, this minimizes the child’s defiant or aggressive attitudes.
In addition, Japanese mothers use suggestions to tell their children what they should do. Instead of saying, “Pick up your toys!”, they say “What do you have to do with your toys now?” Thus, the child must determine the right answer and comply.
However, if the child isn’t willing to do it and pretends they didn’t hear the question or suggestion, their mother may resort to subtle mockery. Then, the child would rather obey than feel embarrassed.
A Japanese child is so attached to their mother that they’re even aware of their mother’s emotions and gestures. They even know the state of harmony their mother is in. Thus, the child will do everything in their power to not disrupt that harmony.
When the mother suggests something, she also has an expression on her face that tells the child she’d be surprised if they didn’t obey.
However, the mother doesn’t punish the child nor scold them directly. Again, she tells the child she’s disappointed with the expression on her face. Since the child is genuinely interested in preserving harmony with their mother, they avoid confrontation and do what is expected of them.
Learn to identify Mistakes Parents Make When Their Children Disobey Them
In addition, Japanese mothers have also learned to read their children’s moods. They use this skill to change their persuasion technique whenever needed. If they notice their child isn’t in the mood to comply with a request, they’ll try their best to not make the request at that moment. They’ll probably just make the request later on.
If the child refuses to pick up their toys, the mother will use polite condescension. She’ll say that the child isn’t ready or isn’t developed enough to do so, or that maybe they’re too tired or just want to keep on playing.
Many Japanese parents do whatever it takes to make their children feel loved, valued, and respected. They’re the embodiment of patience, kindness, and compassion.
This parenting style is certainly challenging for Western mothers. Would you like to try it?
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From Wikipedia, the free encyclopedia
This is a list of child actors from Japan . Films and/or television series they appeared in are mentioned only if they were still a child at the time of filming.

Current child actors (under the age of eighteen) are indicated by boldface .


Asia Pacific | Can Toddlers Cross the Street Alone? Yes, on Reality TV in Japan.
Can Toddlers Cross the Street Alone? Yes, on Reality TV in Japan.
Published April 14, 2022 Updated April 22, 2022
“Old Enough!,” a Japanese show that has been on the air for decades, recently came to Netflix. It features toddlers running errands without adult supervision.
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TOKYO — Three-year-old Yuka steps off the curb into a crosswalk that bisects a four-lane street. “Even though the light’s green,” a narrator says in a voice-over, “she still looks out for cars!”
So begins a typical scene in “Old Enough!,” a Japanese reality show that began streaming on Netflix in late March. It is new to American viewers but has been running in Japan for more than three decades.
The show’s popularity in Japan is a reflection of the country’s high level of public safety, as well as a parenting culture that sees toddlers’ independence as a key marker of their development.
“It’s a typical way of raising children in Japan and symbolic of our cultural approach, which can be surprising for people from other countries,” said Toshiyuki Shiomi, an expert on child development and a professor emeritus at Shiraume Gakuen University in Tokyo.
“Old Enough!” has been running on Nippon TV, initially as part of another show, since 1991. It was inspired by “ Miki’s First Errand ,” a 1977 children’s book by Yoriko Tsutsui that tells the story of a mother who sends her 5-year-old daughter out to buy milk for a younger sibling.
The edited “Old Enough!” episodes that appear on Netflix are short (around 15 minutes or less) and upbeat. They track toddlers as young as 2 as they attempt to run errands in public for the first time, with a studio audience laughing in the background. Safety spotters and camera crews hide offscreen, with mixed results; they often stumble into the frame.
As the children navigate crosswalks and busy public places full of adults, a narrator describes their incremental progress in breathless tones, like a commentator calling a baseball game in the ninth inning. And the toddlers strike up conversations with the strangers they meet along the way.
“Mom said, instead of her, I would go to the shops today,” 3-year-old Yuka tells a shopkeeper in the coastal city of Akashi as she buys udon noodles for a family meal.
“Really?” the shopkeeper replies. “Aren’t you a clever thing?”
The errands inevitably go awry. Yuka briefly forgets to buy tempura, for instance, and another 3-year-old forgets what she has been asked to do because she is too busy talking to herself. In other episodes, children drop their cargo (live fish, in one case) or refuse to leave home in the first place.
When 2-year-old Ao’s father, a sushi chef, asks him to take some soy-sauce-stained chef’s whites to a nearby laundromat, he won’t budge.
“I can’t do it,” Ao tells his father, standing outside the family home and holding the soiled linens in a plastic bag.
Eventually, Ao’s mother cajoles him into going, partly by bribing him with a snack. “It’s painful, isn’t it?” the father says to her as the boy ambles down the road alone. “It breaks my heart.”
“You’re too soft on him,” she replies.
Professor Shiomi said that parents in Japan tried to instill a particular kind of self-sufficiency in their children. “In Japanese culture, independence doesn’t mean arguing with others or expressing oneself,” he said. “It means adapting yourself to the group while managing daily tasks, such as cooking, doing errands and greeting others.”
In Japanese schools, it is common for children to clean classrooms, he noted. And at home, parents give even young children pocket money for their expenses and expect them to help prepare meals and do other chores.
In a well-known example of this culture, Princess Aiko , a member of Japan’s royal family, would walk alone to elementary school in the early 2000s. (She was always under surveillance by the Imperial Household police.)
In the Tokyo area, Wagakoto, a production company, films short documentaries of toddlers running errands, for a fee that starts at about $120. Jun Niizuma, the company’s founder, said that the service was inspired by “Old Enough!” and “Miki’s First Errand,” and that clients paid for it because they wanted a record of how independent their toddlers had become.
“It’s a rite of passage” for both children and their parents, Mr. Niizuma said. “These errands have been a very symbolic mission for decades.”
Before Netflix acquired “Old Enough!,” it had been adapted for audiences in Britain, China, Italy, Singapore and Vietnam.
“‘Old Enough!’ is a reminder that unique storytelling can break down cultural and language barriers, and connect entertainment fans globally,” said Kaata Sakamoto, the vice president for Japan content at Netflix.
The show does have some critics in Japan. Their main arguments seem to be that the toddlers’ errands essentially amount to coercion, or that the show could prompt parents to put their children in harm’s way.
Violent crimes are rare in Japan. Still, some academics contend that common safety metrics paint a misleading portrait of public safety. They point to recent studies by the Ministry of Justice indicating that the incidence of crime in Japan, particularly sexual crimes, tends to be higher than what residents report to local police departments.
“It’s a terrible show!” said Nobuo Komiya, a criminologist at Rissho University in Tokyo who has advised municipalities across Japan on public safety.
“This TV station has been airing this program for years, and it’s been so popular,” he added. “But Japan is full of danger in reality. This myth of safety is manufactured by the media.”
Even supporters acknowledge that “Old Enough!” was created for an older era in which different social norms governed toddlers’ behavior.
Today, there is increasing debate in Japan about whether forcing young children to do chores is good for their development, as was once widely assumed, Professor Shiomi said. And parents no longer take public safety for granted.
“I myself sent my 3- or 4-year-old for an errand to a vegetable shop,” he said. “She was able to get there but couldn’t remember the way back because she didn’t have a clear image of the route. So the shop owner brought her home.”
Hisako Ueno reported from Tokyo, and Mike Ives from Seoul.

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Home News Legal Matters Japanese sexualization of young girls: Just icky or illegal?
Heidi MacDonald is an award-winning editor/journalist with 20 years. An editor at Disney and DC Comics, she edited such titles as The Lion King, Scooby Doo, Swamp Thing, and Y: The Last Man. She cohosts Publishers Weekly’s graphic novel podcast More to Come.

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Hiroko Tabuchi of the NY Times has a lengthy piece on Japan’s recent legislation banning sales of adult material to minors. Along the way there’s a lot of “Only in Japan!” stuff:

Japan, which has long been relatively tolerant of the open sale and consumption of sexually oriented material, has developed a brisk trade in works that in many other countries might be considered child pornography. But now some public officials want to place tighter restrictions on the provocative depictions of young girls — referred to as “junior idols”— that are prevalent in magazines, DVDs and Web videos.


One particularly big target is manga comic books that depict pubescent girls in sexual acts. They are a lucrative segment of the ¥450 billion, or $5.5 billion, industry for manga, illustrated books drawn in a characteristic Japanese comic-book style.


An ordinance newly revised by Tokyo’s metropolitan government to restrict the sale of such material has prompted a national debate between its publishers and critics inside and outside Japan, who say the fare exploits children and may even encourage pedophilia. Other local and regional governments, including the prefecture of Osaka, are considering similar restrictions.

And things that are even more icky:
“I loved the white bikini,” Ms. Iinuma, the 13-year-old model, told the adult male fans who turned out at the Sofmap electronics store in Tokyo for an event to promote the release of her second DVD, “Developing Now.” It is a plotless 70 minutes of Ms. Iinuma in various costumes and poses.

However, in the lively (100+) comment section, one reader points out that it’s not as clearcut as it seems :
A key aspect of this legislation, that admittedly was rather glossed over in the article itself: the new Tokyo bill does not *ban* any manga, it merely extends the list of subject matter that make it illegal to sell to persons under 18. Adults can continue to read about whatever they wish; only teenagers are now prohibited from fantasizing about teenagers.
I am disappointed that the Times chose to link this bill with material that sexualizes girls; the Times seems to have accepted the argument by Ishihara and his fellow conservatives that this bill targets “extreme sexual content” and exists to protect children from exploitation. But the existing Tokyo Youth Ordinance of 1964 already makes sexually explicit and violent material illegal to sell to minors; this revised legislation exists to allow regulation of non-explicit stories.
Positioning this bill as a fight against pedophillic material also ignore the fact that, during the last 15 years, the existing Tokyo ordinance has largely been used to regulate *romance comics targeted to teenage girls*, especially comics that contain LGBT relationships. These comics are not intended for men, are rarely bought by men, and are just as likely to sexualize male characters as female, but have attracted great opposition from conservative groups who do not like the idea of young women reading about sexual relationships.
This revised bill is not about protecting children from sexual exploitation by adults, it is about “protecting” teens (especially girls) from material that shows types of sexuality (teenage, premarital or LGBT) that Ishihara and his ilk disapprove of. I wish the Times had more clearly explained the background and context of this legislation.

While we support the notion that drawn material is not illegal, as a photo or filmed version would be, we do caution those who are a little too vigorous in their “Let free speech be free! This is all harmless!” defenses: all this stuff is really creepy, even by US standards.
Japan -- along with Russia the only G8 country not to ban the possession of child pornography, has bowed to international pressure and has taken steps to do just that. According to the Guardian piece just linked, there's still an exemption: manga and anime. According to the piece, Japan is…
The Times Online (UK) looks at Hataraki Man, a controversial manga by Moyoco Anno that examines gender roles: For decades the Japanese comic industry has done a roaring trade in cartoons that chronicle the miseries and triumphs of the salaryman. Anno’s comic is a deliberate role reversal. The mould-breaking comic,…
This article from New Zealand goes into more detail on he thinking behind the current manga sales restrictions, and they are pretty much aimed at stopping young folks from doing anything stupid and fun, not stopping perverts. Take this from gynecologist Dr Tsuneo Akaeda, who thinks manga leads to STDs:
Now this part sounds just like the USA:
“These comics are not intended for men, are rarely bought by men, and are just as likely to sexualize male characters as female, but have attracted great opposition from conservative groups who do not like the idea of young women reading about sexual relationships.”
I have long been against manga for this reason. In the U.S. it’s not “illegal” material being put on the shelves, but just like a lot of anime that I avoid….it gives the idea of sexual promiscuity….the girls are drawn too “young looking” for my tast….so I do not read, watch, or purchase such items
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