Young Girls Public

Young Girls Public




👉🏻👉🏻👉🏻 ALL INFORMATION CLICK HERE 👈🏻👈🏻👈🏻




















































And they call us disgusting when we do it.
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Why are they always in groups? And y can't they find a bathroom. Nasty bitches.. lol

Several terms redirect here. For other uses, see Nude (disambiguation), Naked (disambiguation) and Birthday suit (disambiguation). For the preference for nudity in non-sexualized social settings, see Naturism.
Nudity is a state of being in which a human is not wearing clothing or specifically is not covering the genitals.[1] Worldwide, social norms vary from banning nudity except in complete privacy to the acceptance of public nudity as a natural human state for some activities. The loss of body fur was one of the physical characteristics that marked the biological evolution of modern humans from their hominini ancestors. Adaptations related to hairlessness contributed to the increase in brain size, bipedalism, and the variation in human skin color.
While estimates vary, for at least 90,000 years anatomically modern humans wore no clothing, the invention of which was part of the transition from being not only anatomically but behaviorally modern. As societies developed from being hunter-gatherers to being agrarian, clothing and other body adornments became part of cultural evolution as individuals and groups became differentiated by status, class and individual identity. However, through much of history until the modern era, people were unclothed in public by necessity or convenience either when engaged in effortful activity, including labor and athletics; or when bathing or swimming. Such functional nudity occurred in groups that were not always segregated by sex.
Nudity is culturally complex due to meanings given various states of undress in differing social situations. In any particular society, these meanings are defined in relation to being properly dressed, not in relation to the specific body parts being exposed. Nakedness and clothing are connected to many cultural categories such as identity, privacy, social status and moral behavior.[2]
Generally, social norms regarding nudity are different for men than they are for women. It was not until the 17th century in Europe that the female breast became a part of the body that must be covered in public. It is only in the contemporary era that the nudity of children represents anything but innocence. Individuals may intentionally violate norms regarding nudity; those without power may use nudity as a form of protest, and those with power may impose nakedness on others as a form of punishment.
In general English usage, nude and naked are synonyms for a human being unclothed, but take on many meanings in particular contexts. Nude derives from Norman French, while naked is from the Anglo-Saxon. To be naked is more straightforward, not being properly dressed, or if stark naked, entirely without clothes. Nudity has more social connotations, and particularly in the fine arts, positive associations with the beauty of the human body.[3]
Further synonyms and euphemisms for nudity abound, including "birthday suit", "in the altogether" and "in the buff". [4] Partial nudity is often defined as not covering parts of the body that are deemed to be sexual, such as the buttocks and female breasts.
Two evolutionary processes are significant in human appearance; first the biological evolution of early hominids from being covered in fur to being effectively hairless, followed by the cultural evolution of adornments and clothing.
The first member of the genus homo to be hairless was Homo erectus, originating about 1.6 million years ago.[5] The dissipation of body heat remains the most widely accepted evolutionary explanation for the loss of body hair in early members of the genus homo, the surviving member of which is modern humans.[6][7][8] Less hair, and an increase in sweat glands, made it easier for their bodies to cool when they moved from shady forest to open savanna. This change in environment also resulted in a change in diet, from largely vegetarian to hunting. Pursuing game on the savanna also increased the need for regulation of body heat.[9][10] Anthropologist and palaeobiologist Nina Jablonski posits that the ability to dissipate excess body heat through eccrine sweating helped make possible the dramatic enlargement of the brain, the most temperature-sensitive human organ.[11] Thus the loss of fur was also a factor in further adaptations, both physical and behavioral, that differentiated humans from other primates. Some of these changes are thought to be the result of sexual selection. By selecting more hairless mates, humans accelerated changes initiated by natural selection. Sexual selection may also account for the remaining human hair in the pubic area and armpits, which are sites for pheromones, while hair on the head continued to provide protection from the sun.[12]
A divergent explanation of humans' relative hairlessness holds that ectoparasites (such as ticks) residing in fur became problematic as humans became hunters living in larger groups with a "home base". Nakedness would also make the lack of parasites apparent to prospective mates.[13] However, this theory is inconsistent with the abundance of parasites that continue to exist in the remaining patches of human hair.[14]
The last common ancestor of humans and chimpanzees was only partially bipedal, often using their front legs for locomotion. Other primate mothers do not need to carry their young because there is fur for them to cling to, but the loss of fur encouraged full bipedalism, allowing the mothers to carry their babies with one or both hands. The combination of hairlessness and upright posture may also explain the enlargement of the female breasts as a sexual signal.[8]
Another theory is that the loss of fur also promoted mother-child attachment based upon the pleasure of skin-to-skin contact. This may explain the more extensive hairlessness of female humans compared to males. Nakedness also affects sexual relationships as well, the duration of human intercourse being many times the duration of any other primates.[14]
With the loss of fur, darker, high-melanin skin evolved as a protection from ultraviolet radiation damage.[15] As humans migrated outside of the tropics, varying degrees of depigmentation evolved in order to permit UVB-induced synthesis of previtamin D3.[16][17] The relative lightness of female compared to male skin in a given population may be due to the greater need for women to produce more vitamin D during lactation.[18]
Some of the technology for what is now called clothing may have originated to make other types of adornment, including jewelry, body paint, tattoos, and other body modifications, "dressing" the naked body without concealing it.[19][20] According to Leary and Buttermore, body adornment is one of the changes that occurred in the late Paleolithic (40,000 to 60,000 years ago) in which humans became not only anatomically modern, but also behaviorally modern and capable of self-reflection and symbolic interaction.[21] More recent studies place the use of adornment at 77,000 years ago in South Africa, and 90,000—100,000 years ago in Israel and Algeria.[22]
The origin of complex, fitted clothing required the invention of fine stone knives for cutting skins into pieces, and the eyed needle for sewing. This was done by Cro-Magnons, who migrated to Europe around 35,000 years ago.[23] The Neanderthal occupied the same region, but became extinct in part because they could not sew, but draped themselves with crudely cut skins—based upon their simple stone tools—which did not provide the warmth needed to survive as the climate grew colder in the Last Glacial Period.[24] In addition to being less functional, the simple clothing would not have been habitually worn by Neanderthal due to their being more cold-tolerant than Homo sapiens, and would not have acquired the secondary functions of decoration and promoting modesty.[25]
The earliest archeological evidence of fabric clothing is inferred from representations in figurines in the southern Levant dated between 11,700 and 10,500 years ago.[26] The current empirical evidence for the origin of clothing is from a 2010 study published in Molecular Biology and Evolution. That study indicates that the habitual wearing of clothing began at some point in time between 83,000 years ago and 170,000 years ago based upon a genetic analysis indicating when clothing lice diverged from their head louse ancestors. This information suggests that the use of clothing likely originated with anatomically modern humans in Africa prior to their migration to colder climates, allowing them to do so.[27] A 2017 study published in Science estimated that anatomically modern humans evolved 260,000 to 350,000 years ago.[28] Thus, humans were naked in prehistory for at least 90,000 years.
The naked human body was one of the first subjects of prehistoric art, including the numerous female figurines found throughout Europe, the earliest now dating from 40,000 years ago. The meaning of these objects cannot be determined, however the exaggeration of breasts, bellies, and buttocks indicate more symbolic than realistic interpretations. Alternatives include symbolism of fertility, abundance, or overt sexuality in the context of beliefs in supernatural forces.[29][30]
The widespread habitual use of clothing is one of the changes that mark the end of the Neolithic and the beginning of civilization. Clothing and adornment became part of the symbolic communication that marked a person's membership in their society, thus nakedness meant being at the bottom of the social scale, lacking in dignity and status.[31] However nudity in depictions of deities and heroes indicates other meanings of the unclothed body in ancient civilizations. The association of nakedness with shame and sexuality was unique to Judeo-Christian societies.[32]
In ancient Mesopotamia, most people owned a single item of clothing, usually a linen cloth that was wrapped and tied. Nudity meant being indebted, or if a slave, not being provided with clothes.[33] In the Uruk period there was recognition of the need for functional and practical nudity while performing many tasks, although the nakedness of workers emphasized the social difference between servants and the elite, who were clothed.[34]
For the average person, clothing changed little in ancient Egypt from the Early Dynastic Period until the Middle Kingdom, a span of 1500 years. Both men and women were bare-chested and barefoot, and wore skirts called schenti which evolved from loincloths and resembled modern kilts. Servants and slaves were nude or wore loincloths. Laborers might be nude while doing tasks that made clothing impractical, such as fishermen or women doing laundry in a river. Women entertainers performed naked. Children might go without clothing until puberty, at about age 12. [35] Only women of the upper classes wore kalasiris, a dress of loose draped or translucent linen which came from just above or below the breasts to the ankles.[36] It was not until the later periods, in particular the New Kingdom (1550–1069 BCE), that functionaries in the households of the wealthy also began wearing more refined dress, and upper-class women wore elaborate dresses and ornamentation which covered their breasts. These later styles are often shown in film and TV as representing ancient Egypt in all periods.[36]
Male nudity was celebrated in ancient Greece to a greater degree than any culture before or since.[37][38] The status of freedom, maleness, privilege, and physical virtues were asserted by discarding everyday clothing for athletic nudity.[39] With the association of the naked body with the beauty and power of the gods, nudity became a ritual costume.[40] The female nude emerged as a subject for art in the 5th century BCE, illustrating stories of women bathing both indoors and outdoors. While depictions of nude women were erotic in nature, there was no attribution of impropriety as would be the case for such images in later Western culture. However, the passive images reflected the unequal status of women in society compared to the athletic and heroic images of naked men.[41] In Sparta during the Classical period, women were also trained in athletics, and while scholars do not agree whether they also competed in the nude, the same word (gymnosis, naked or lightly clothed) was used to describe the practice. It is generally agreed that Spartan women were nude only for specific religious and ceremonial purposes.[42]
The Greek traditions were not maintained in the later Etruscan and Roman athletics because its public nudity became associated with homoeroticism. Roman masculinity involved prudishness and paranoia about effeminacy.[43] The toga was essential to announce the status and rank of male citizens of the Roman Republic (509–27 BCE).[44] The poet Ennius declared, "exposing naked bodies among citizens is the beginning of public disgrace". Cicero endorsed Ennius' words.[45]
In the Roman Empire (27 BCE – 476 CE), the status of the upper classes was such that public nudity was of no concern for men, and also for women if only seen by their social inferiors.[46] An exception was the Roman baths (thermae), which had many social functions.[47] Mixed nude bathing may have been standard in most public baths up to the fourth century CE.[48] The Fall of the Western Roman Empire marked many social changes, including the rise of Christianity. Early Christians generally inherited the norms of dress from Jewish traditions. The exception was the Baptism, which was originally by full immersion and without clothes. Jesus was also originally depicted nude as would have been the case in Roman crucifixions.[49] The Adamites, an obscure Christian sect in North Africa originating in the second century worshiped in the nude, professing to have regained the innocence of Adam.[50]
Clothing used in the Middle East, which loosely envelopes the entire body, changed little for centuries. In part, this consistency arises from the fact that such clothing is well-suited for the climate (protecting the body from dust storms while also allowing cooling by evaporation).[51] In the societies based upon the Abrahamic religions (Judaism, Christianity, and Islam), modesty generally prevailed in public, with clothing covering all parts of the body of a sexual nature. The Torah set forth laws regarding clothing and modesty (tzniut) which also separated Jews from other people in the societies they lived within.[52]
The late fourth century CE was a period of both Christian conversion and standardization of church teachings, in particular on matters of sex. The dress or nakedness of women that were not deemed respectable was also of lesser importance [53] due to the distinction between adultery, which injured third parties: her husband, father, and male relatives; while fornication with an unattached woman, likely a prostitute, courtesan or slave, was a lesser sin since it had no male victims, which in a patriarchal society might mean no victim at all.[54]
In stories written in China as early as the fourth century BCE, nudity is presented as an affront to human dignity, reflecting the belief that "humanness" in Chinese society is not innate, but is earned by correct behavior. However, nakedness could also be used by an individual to express contempt for others in their presence. In other stories, the nudity of women, emanating the power of yin, could nullify the yang of aggressive forces.[55]
Nudity in mixed-gender public baths was common in Japan before the effects of Western influence, which began in the 19th century and became extensive during the American occupation after World War II. The practice continues at a dwindling number of hot springs (konyoku) outside of urban areas.[56] Another Japanese tradition was the women free-divers (ama) who for 2,000 years until the 1960s collected seaweed and shellfish wearing only loincloths. Their nakedness was not shocking, since women farmers often worked bare-breasted during the summer.[57]
The period between the ancient and modern world—approximately 500 to 1450 CE—saw an increasingly stratified society in Europe. At the beginning of the period, everyone other than the upper classes lived in close quarters and did not have the modern sensitivity to private nudity, but slept and bathed together naked as necessary.[48] Later in the period, with the emergence of a middle class, clothing in the form of fashion was a significant indicator of class, and thus its lack became a greater source of embarrassment.[58]
Until the beginning of the eighth century, Christians were baptized naked to represent that they emerged from baptism without sin. The disappearance of nude baptism in the Carolingian era marked the beginning of the sexualization of the body by Christians that had previously been associated with paganism.[49] Sects with beliefs similar to the Adamites, who worshiped naked, reemerged in the early 15th century.[59]
Although there is a common misconception that Europeans did not bathe in the Middle Ages, public bath houses—usually segregated by sex—were popular until the 16th century, when concern for the spread of disease closed many of them.[60] The Roman baths in Bath, Somerset, were rebuilt, and used by both sexes without garments until the 15th century.[61]
In Christian Europe, the parts of the body that were required to be covered in public did not always include the female breasts. In depictions of the Madonna from the 14th century, Mary is shown with one bared breast, symbolic of nourishment and loving care.[62] During a transitional period, there continued to be positive religious images of saints, but also depictions of Eve indicating shame.[63] By 1750, artistic representations of the breast were either erotic or medical. This eroticization of the breast coincided with the persecution of women as witches.[64]
The practice known as veiling of women in public predates Islam in Persia, Syria, and Anatolia. Islamic clothing for men covers the area from the waist to the knees. The Qurʾān provides guidance on the dress of women, but not strict rulings;[51] such rulings may be found in the Hadith. In the medieval period, Islamic norms became more patriarchal, and very concerned with the chastity of women before marriage and fidelity afterward. Women were not only veiled, but segregated from society, with no contact with men not of close kinship, the presence of whom defined the difference between public and private spaces.[65]
Of particular concern for both Islam and early Christians, as they extended their control over countries that had previously been part of the Byzantine or Roman empires, was the local custom of public bathing. While Christians were mainly concerned about mixed-gender bathing, which had been common, Islam also prohibited nudit
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