Yongpyong buying Ecstasy
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Yongpyong buying Ecstasy
Pity the hapless commentator on hidden themes in advertising. Not only is he or she often accused of overanalysis, but men in particular can be labeled as positively perverted in seeing sexual symbols in otherwise inanimate objects. Korea at the moment. But I do wonder why the bottle is tilted the way it is though, particularly as the long-held convention in Korean alcohol advertising is that bottles should always be displayed standing upright? Update: See here for some similar phallic symbolism from the latest New Yorker. For all posts in my Korean Sociological Images series, see here. But still, anything that fosters further discussion of that is to be encouraged. Or at least, that was my first impression. Looking more closely though, in fact it was the before images that were used in the advertisements. Forget the TED Talks. Instead, use this second commercial for a great introduction to Korean gender roles. First, because of the obvious: those legs. Then, because my students barely seemed to notice them when I asked what they thought of the commercial, let alone considered objectifying only the women to be problematic. And girl-groups, effectively, are performing very much the same roles. So, it may seem disingenuous to single out this commercial in that regard. Because my students would surely have noticed more if the men had also been wearing short-shorts , with the well-muscled legs to pull them off. Or, with more male-specific revealing costumes that showed off their abs. With just women doing silly dances in revealing clothes though? What are your gut reactions to them? Obviously, this speaks to gender role portrayals in the media worldwide, not just that of Korea. And, as if to rub that in, in this particular commercial the text and the song also emphasize that the women are very much just for decoration:. Easy to miss on a single viewing, it emerges that it is only the men that do the thinking in this commercial, and by default, for the bank also. Rest assured then, that if you invest your money in this bank, that it will be in the hands of smart people that will take your concerns very seriously. Consider the facts: according to a recent report in the Korea Times , there are no female CEOs in the entire financial industry here; there are only 2 women out of a total of team managers in the Financial Supervisory Service and no executives ; there are no women with either position in the Bank of Korea. A quick summary source :. Activities can also be expressive and symbolic—who is shown doing what in the image? For example which gender is most likely to shown caring for children? Very commonly when persons in the image have functions, these functions are ranked, with the male carrying out the senior functions, the female the junior functions. Men act, and women help men act. Males are more likely to be shown in the executive or leadership role, with females in the supportive, assistant, or decorative accessory role. That and other motifs were first outlined by the late sociologist Erving Goffman in his work Gender Advertisements , and which is still very much the framework by which sociologists study how gender roles are perpetuated in advertising. Let me leave you with one more observation from it see the sidebar for many more examinations of Korean advertisements using his framework , then another example from Korean banking:. In our society where a man and a woman collaborate face to face in an undertaking, the man—it would seem—is likely to perform the executive role, providing only that one can be fashioned. This arrangement seems widely represented in advertisements, in part, no doubt, to facilitate interpretability at a glance p. As indeed is the case with this advertisement for a bank I came across last November:. It is very telling though, how difficult it is to imagine an ad with the sexes reversed—let alone find an example in real life. Update: For comparison, see here for a Shinhan Card commercial with just the men. In particular though, there is the fact that Lotte and Jinro take up In June this year though, a new marketing campaign specifically aimed towards getting women to associate the brand with staying slim was launched. Vodpod videos no longer available. Rather, it aroused me my interest because it reminded me of this :. Dyer, G. Is that what is occurring here? Even more presciently though, back in March one said:. And as this Korean source reveals, last week the rules were indeed changed. Here then, is the commercial Lotte really wants you to remember:. Consider these accompanying advertisements also, released at the same time:. With your eyes closed or staring at your partner? In addition, many bottles of the drink will be sold with blue or pink bottletops , with the above messages or similar ones printed on the labels see the video here at to see those. And despite the former ostensibly being directed towards women, one might speculate that the message with the blue text might actually appeal more to men, and only with the pink or red more to women. I wonder though, if that adds to the argument that it is intended for both female and male consumption? But rather than simply provide that information at the beginning, I decided to roughly replicate the process by which I came to find that information for myself, hopefully providing a good overview of the current state of soju advertising in the process but which should definitely be read in conjunction with this one from June. Granted, I have often exaggerated the depth and positive impact of those changes in the past. But let me leave you with the fact that this alternate image of women was the norm less than two years ago:. At the very least then, we can all agree on the pace of change…just one reason why Korean sociology is so interesting! But that is hardly unique to Korea, nor particularly strong here, whereas my general purpose with this series is to highlight interesting features of Korean society. No, of course they can. And, serendipitously, earlier this week Lisa at Sociological Images provided a fuller response to that charge, indeed an overall rationale that will inform this series in the future also. Here it is, but adapted to this blog:. I often present a single example of a cultural pattern. The choice of the models ethnicity may be random, but I am going to suggest that it is not…. And yet there are so many examples of Caucasians in Korean advertisements on this blog to provide, and so many factors involved in the choices of them, that to simply provide dozens of links at this point would be to confuse rather than enlighten readers. Therefore, my purpose with this post is to provide a single definitive guide to the subject that people can refer back to in future, not least myself! To begin then, consider the empirical evidence for the disproportionate numbers of Caucasian women in Korean advertisements. Here they are in chronological order of publication, with very brief summaries of their findings and links to the posts where I discuss them in more detail:. Of particular note here, both Korean and US magazines for middle-aged women showed more Korean and Caucasian models than their counterparts for younger women respectively; see here for the details. Of male models counted, And of particular interest, as I wrote here :. Again, this finding is true of Western and Korean men too…. To be fair, this at least in part echoes the the hypersexual state of Western advertising today. And rather than supporting the artificial dichotomy between chaste Koreans and oversexualized Caucasian or Westerners that at the heart of this post, the internal dynamics of the Korean magazine industry reveal that Korean women are active and willing consumers of the cultural and sexual norms that such advertisements literally embody, the incorporation of which into patriarchal Korea is not without friction. Not to imply that all positive changes in Korea are Western-derived of course, but regardless there are certainly a lot of advertisements with Caucasians out there. Or are there? But then appearances by Caucasians in Korean-made television commercials like the above , for instance, are actually the exception rather than the rule. As long-term readers will well know, it turns out that the reason for this is because before the restrictions against the use of foreign models in advertising was lifted in , lingerie modeling in Korea was often done by pornographic actors update: to be more precise , nude models This gave it a negative image among Korean female models, the enduring strength of which was revealed recently by these ones who did model lingerie but nevertheless felt compelled to literally disguise themselves while doing so, and all quite ironic considering how willing many are willing to objectify their breasts otherwise see here , the video here , and here for some notorious examples. Case closed then? Not quite. Consider what I wrote a few months ago on the subject:. Yes, that is indeed a lingerie advertisement on the right source. Personally then, I originally thought the use of Caucasian lingerie models demonstrated that Korean women had Caucasian body ideals, which prompted me to write this post on the subject last April. In that vein, while 4 years ago Michael Hurt was also mistaken in his proffered reasons for the numbers of Caucasian women in lingerie advertisements, writing in his blog Scribblings of the Metropolitician …. One thing that I also notice is that in underwear and other commercials that require people to be scantily-clad, only white people seem to be plastered up on walls in the near-buff. The thoughts of the culturally colonialized? Take a look. A recent favorite, reflecting the relative position of Korean masculinity vis a vis whiteness, specifically white women. No longer the inaccessible Playboy fantasy held by many men in a developing Korea that had been culturally and partially symbolically sexually dominated by the United States — now the tables are turned. And lest long-time observers of Korea feel that this particular advertisement has become somewhat iconic and overanalyzed by the Korean blogosphere, it is but one of many examples. But having Caucasians in the vast majority of those — for whatever reasons — does at least feed into the false dichotomy of chaste Koreans and overly-sexualized Caucasians. And why? No, really. Hence like Paris Hilton, Lady Gaga above was recently fawned over on her recent visit to Seoul , and yet seemingly every other week: Korean groups are banned from the airwaves for even the most innocuous of lyrics see 2 here , and the more recent case here ; female groups struggle to present female sexuality as something other than dressing and acting like schoolgirls ; and international models are criticized for appearing nude in photoshoots yes, I can admit my mistakes. But you get the idea. Next then, there is confirmation from the grass roots: Brian provides ample evidence that foreign women in bikinis are heavily targeted by Korean newspaper photographers for instance, and I must also mention that a great many Caucasian female friends have mentioned being groped and otherwise sexually harassed by Korean men to me. Despite that, there are still good reasons to suppose that Caucasians might be targeted more: in addition to the stereotypes perpetuated by Western media itself of course, there is the ethnic make-up of prostitutes here. Finding a short introduction to point readers towards was a bit of a challenge then, but surprisingly the Wikipedia article on the subject is a good start. My concern here though, is specifically the fact that it is primarily Russian, presumably Caucasian, women that are trafficked to work in the industry, for which I offer the following links, in roughly chronological order source right: Korea Discussion Forums :. And apologies to everyone for the delays to writing this post and responding to comments and emails, as on Wednesday the wifi on my laptop completely stopped working…only to miraculously turn back on the instant the repair guy walked through my front door on Friday! But naturally I soon noticed her rather sculpted-looking breasts also, followed by her over-defined face, her thin right arm, and finally the absence of her navel. It took the photo above-right though, for me to realize what had been done to her waist. But this begs the question of if the photoshopping in the advertisement was really necessary in the first place, as I seriously doubt that many busy commuters would have had either the time or the inclination to have paid much attention to the space between her breasts and her crotch. Contrast this to her more curvaceous figure in the photo, which the unlike the advertisement prompts many second and third, and fourth… glances by heterosexual men. As a side issue, some time in the near future it will be interesting — and yes certainly, also rather pleasant — to investigate the ways in which swimming resorts and so on are advertised in Korea. I accept that that may have necessitated big design changes though. In the meantime, for anyone further interested in the subject then I recommend here for more on the photoshopping done on magazine covers, here and here for a guide to the differences between the original image of Faith Hill and the July cover of Redbook above, and finally here for a potted guide to many famous historical cases of photo manipulation. Update, September Following up on my plans to research the ways in which swimming resorts are advertised, Commenter Zhi Zhi drew my attention to the following commercial for California Beach , part of GyeongjuWorld. Note the last few seconds especially:. All together now: awwwwwww! But seriously, are any readers aware of any earlier Korean commercials featuring couples in which the woman…or her clothes…took the lead in becoming slightly more intimate with her partner, like in the first one here? Hopefully it is the start of a trend though, and that would indeed make a difference. It is true that many Korean women are so concerned about maintaining virginal appearances as to make them feign lack of knowledge of contraception for instance, and so either not provide nor insist on their partners using it, so it seems reasonable to suppose that this passivity would also be the case at earlier stages in their relationships. Apologies for the poor quality of the above photo, taken while crouched in front of my local phone store earlier this overcast afternoon. A both compelling and rather confusing marketing campaign from Samsung, difficult to avoid on the Korean internet at the moment:. Of course, I grant that Han Hyo-joo is an attractive woman also, and that this sparked an interest in it that a male actor hopefully doing different dances! But as it turns out, I only know of the single example below of an advertisement of recent years that demonstrated how an electronic product or service could make a man a better dancer, and this discrepancy means that the latter would have been far more deserving of attention:. Now, some translations of the text from the first half of the VLUU video for comparison:. What ultimately makes watching the VLUU marketing campaign a simply surreal experience though, is not because of its blatant use of sex to sell a product, but rather because of its clearly trying to present itself as something more sophisticated…and failing miserably. Hence my confusion with what Samsung was exactly trying to achieve with the marketing campaign, and with whom were the intended audience exactly. Having women doing sexually-arousing dances or wearing skimpy clothing is nothing new in advertising targeted towards women of course, with the logic that men want the women and women want to be them, but even the most vacuous of consumers would soon realize that the products would clearly do nothing whatsoever to help anyone learn the dances. Yet the choice of Han Hyo-joo — by no means known for sexual dances and clothes previously — and the childish imagery of most of the print advertisements suggest that the target audience was indeed women:. Update: I should mention though, that feigned childishness by Korean women also plays a role as an indirect but socially-acceptable means for them to express their sexuality see here , here , here , and here , so possibly the dance and imagery like the above are not as contradictory as they may at first appear. Naively, I thought that the following television commercials that went up earlier tonight Saturday might help with answering those:. The answer why will be revealed in 15 seconds. Surely men are just as active dancers at Korean nightclubs as women, and just as in need of technological solutions to help improve their technique? Yes, I too would be prepared to exchange a great deal for access to those, but again the point is that they have nothing to do with the product being advertised:. For all posts in the Korean Sociological Images series, see here. Korea has a deserved reputation for plagiarism, but it can surprisingly hard to provide definitive reasons for why this is the case. For example, had I been asked, I would have ventured that it was a combination of:. And for more on most of those points you can see this earlier post of mine on the Korean education system, and also this one by Seamus Walsh on the role of Confucianism in it. And so it proves that there is also a quirk specific to the advertising industry that encourages it there too. Bahama Islands. One wonders in this case though, as the single example available on the internet suggests that it must have been withdrawn rather quickly, perhaps indeed because of threatened legal action. But regardless, do you think the association of Scotch Blue with Louis Vuitton does detract from the latter? How about only in Korea specifically? Update: With thanks to Florian for making it, here is the original Louis Vuitton advertisement resized and superimposed onto the Lotte Scotch Blue one:. Currently placed alongside each other at the Busan Ad Stars website, the accidental juxtaposition of the two advertisements provides an interesting contrast. This is a minor point though, and by no means do I have an encyclopedic knowledge of Korean advertisements, so I would be grateful if readers could pass on any examples that I may have missed. More recently, I discuss it in passing in this post about an advertisement for a diet clinic and this one about the advertisement below for a slimming tea-drink also:. I can scan my copy if anybody requests it though, but in the meantime hopefully the abstract will suffice:. Diet advertisements in Korean magazines appear to promote more passive dieting methods e. Results further indicated that women may be misled to believe that dieting is simple, easy, quick, and effective without pain, if they consume the advertised product. This study suggests that there is an urgent need to establish government regulations or policies about diet products and their claims in Korea. Magazine publishers also need to recognize their role in societal well-being and accept some responsibility for advertisements in their magazines. In especially part Two of that series above I discuss that passivity in more detail and extend it to Korean exercise culture, further continued in this recent post about a device that electrically massages breasts in order to make them grow bigger. No, really:. Let me also pass on this post at Sociological Images about the similar gendering of energy drinks in the US, with more of a focus on those targeted towards men, and this one at Feministing about the fact that laxatives there are almost exclusively marketed towards women, with the implicit purposes of losing weight. Rather than continuing in that vein though! But what might one gain from this, other than merely passing on notice of a new trend? Well, most if not all of those commercials above are aimed at somethings, either explicitly in the tag-line a new trend in itself or by the admission of producers. And while they are hardly unique in that regard, the combination of the two personally reminded me of the perceptive point made by Korean sociologist So-hee Lee made in her chapter in Under Construction: The Gendering of Modernity, Class and Consumption in the Republic of Korea :. Generation is an important attribute of identity in Korea, like race in the United States. For more on Lee, see here for my take on her work on female sexuality in Korean popular culture. And in that vein, I also accept that their recent numbers may also have been inflated by my imagination, and regardless by no means precipitated by that one with Shin Min-a and Won Bin either, which may have been merely the first I noticed. Remember this video? What do you think? Update: Charles, K-man and Seamus have already done most of my work for me! There were other, shorter and more believable ways to get the message across that the vast majority of foreigners in Korea do not support racism. But still, a much better second attempt, and I too look forward to further videos from Steroidmaximus, and not just on this issue either. Look familiar? We are very different…but we need to be more different. Instead of being proud of Korea, we should be prouder of being Korean. It is from the 12th most popular Korean blog according to its own blog ranking system —by way of comparison, this one is currently ranked 87, out of 4,,—so it would have been read by a lot of people:. Four people, one with bloodtype A, one with B, one with AB, and one with O were sitting down having a meal together. But, for the remainder of the cartoon version on the right, see here , and here for many more like it. Needless to say, online and offline, there is so much humor about blood types that people are very tired of it. And it is a problem that people are influenced by and follow the rules of their prescribed personality when the theory is based on insufficient evidence, is too generalistic, and rife with prejudices and preconceptions. For year-old Lim Ji-ae, battling cockroaches in her studio apartment has been a constant nightmare. At least one or two encounters with the insect per week put her on edge. That is, until she recently hired someone to be her personal pest control agent for 5, won per occasion. He arrives at her house within 10 minutes of her call, and sometimes even picks up toilet paper, toothpaste and other urgent grocery items on his way. Image source, right: Silver Age Comics. But the upgraded version exceeds far beyond expectations, as substitute men do everything from delivering food, moving heavy furniture, picking up laundry and walking dogs to escorting children to and from school. In fairness then, it is good that the article mentioned this context. As long as nothing illegal and morally wrong is involved, almost everything is possible, says Yoon Joo-yeol, who runs Any Man, a service based in southern Seoul. Hell, nothing wrong with any of that, nor in the list of people e. It would be reading far too much into things to see fault in, say, the fact that Anyman suggests it can deliver food to sick girlfriends but not boyfriends. Lee Jae-hong, the owner of Life Manager, another service provider, explains that the do-it-all service is picking up quick traction nationwide from men and women of all ages, but the best business is in the Gangnam, southern Seoul, district. He said the large single female population in the area leads to high demand for frequent services such as food delivery, grocery shopping and simple repair work. Because as author Lisa explains there :. Like commenters on that post mentioned, services that rely on and reinforce a stereotypical notion of appropriate gender roles texist throughout the Western world. Indeed, the first thing I thought of when I saw that post was the New Zealand Hire a Hubby service which started a few years before I left in , and which I was curious to see if it was still in business. Apparently so:. Or are they? Take the videos of typical clients and services from the Life Manager and Anyman websites for instance apologies for the poor quality :. Tellingly, neither video promotes the company as the purveyor of the services of big burley men to hapless single females, and the former especially portrays quite a range of clients, including—shock, horror—some men. Which raises questions as to why the author chose to portray them as such. On the other hand, there is indeed a large population of singles in the Gangnam area see this post on Seoul demographics as for why , and I grant that there is a possibility—but only a possibility—that there is something special about single women that live in Gangnam that means that they disproportionately use such services. After all, it is the most expensive and sought-after area to live in whole country, so presumably there would be a large number of rich single women there quite used to paying others for the basic services us mere mortals have to do our ourselves. However, the same logic would also apply to the rich single men that live in the area. That said, it has been suggested that all the single women are not rich but rather work in the numerous bars and brothels there, which may well have a grain of truth in it; if so, among singles at least, there may well be a disproportionate number of women in that area. For a moment then, I thought that discomfort with the article was unjustified. Perhaps the owner of Life Manager is an angel, who just so happens to have a great deal of business catering to single females in the Gangnam area— nothing wrong with that. Ergo, needs for help with those tasks—and, apparently, killing cockroaches—are inherent to the single female, regardless of where they live. Why did she then? But as blogger Gord Sellar points out in this excellent post on Korean consumerism here , there does seem to be quite a backlash among certain groups of Korean men against single, independent women, and it would be no surprise if this was increasingly reflected in the Korean media. Hat tip: Roboseyo. Apologies for the light posting and not responding to comments and emails, but my hour weeks are having their toll. Yet I can only think of a handful of examples. With all due respect to the creator of the video though, I would agree with critics there that: to a large extent it is preaching to the choir; it has a confusing message; the reference to the Virginia Tech massacre was completely unnecessary; and, above all, it needs to have Korean subtitles if it has to have any effect at all on most Koreans. But still, a picture does say a thousand words, and despite those handicaps it will probably get much more attention from them then this English-language blog has. Update: A second, much better video has been made. See here for my post and many comments on it. Spare a thought for the hapless LG Cyon marketing department. Because after 12 years in the business, it must be really difficult to think of interesting names for new phones. In fairness though, they do provide an instant and dramatic representation of the product, and the commercial itself has a mild eroticism and sensuality to it that compels you to look more closely. Yes, that is indeed not a Black man, but a Caucasian man somehow painted black. Because was it really so difficult to find a genuine Black guy? No of course not, and given the extra time and effort involved in painting a Caucasian one then it must have been a deliberate choice. Very flawed concept and execution aside though, could the advertisement be construed as racist in any sense? Nor do I accept the argument that images that Westerners would find problematic are automatically rendered acceptable simply by virtue or being made by and for Koreans, a culturally-relativist argument that at the very least is highly patronizing to the latter. But what to make of these — for want of a better term — electric breast enlargers? If you can forgive the pun, then two things really stick out about this infomercial and its accompanying website for me beware a loud video if you click on the latter :. True, that may sound like a strange way to describe a woman in a crop-top, but the difference is more than mere semantics, as many Korean porn stars worked as lingerie models before bans on foreign models working in Korea were lifted in the mids. This means that even today lingerie modeling still has a certain stigma that even bikini-modeling lacks, and despite the bikinis themselves obviously being just as if not more revealing. For more information, see 1 here for the most recent of many posts on that. And I seem to recall from my 2 viewings of Dragon: The Bruce Lee Story that actor Jason Scott Lee playing Bruce Lee had two similar things strapped to his pecs in a scene where he was working on a script at home i. Can anybody enlighten me? Am I dismissing…er…electric shock treatment? Skip to content. Home About Contact Recommended Reading. Like Loading Source: goagsu4 Or at least, that was my first impression. Activities can also be expressive and symbolic — who is shown doing what in the image? Which is what made this latest effort from Lotte so confusing: Vodpod videos no longer available. Source: Busan Metro, 2 September An image that simply begs commentary. But what is noteworthy about it exactly? Here it is, but adapted to this blog: I often present a single example of a cultural pattern. It is in that spirit that I offer the opening advertisement. The choice of the models ethnicity may be random, but I am going to suggest that it is not… And yet there are so many examples of Caucasians in Korean advertisements on this blog to provide, and so many factors involved in the choices of them, that to simply provide dozens of links at this point would be to confuse rather than enlighten readers. And of particular interest, as I wrote here : …Western women were more likely to be depicted in revealing clothes and or nude than Korean women, but at the same time they were also likely to be portrayed as independent, self-assured, and assertive than them too, and by no means just in a sexual sense. Again, this finding is true of Western and Korean men too… To be fair, this at least in part echoes the the hypersexual state of Western advertising today. Source: Naver Or are there? Unless of course, a great many of them were for lingerie that is. In that vein, while 4 years ago Michael Hurt was also mistaken in his proffered reasons for the numbers of Caucasian women in lingerie advertisements, writing in his blog Scribblings of the Metropolitician … One thing that I also notice is that in underwear and other commercials that require people to be scantily-clad, only white people seem to be plastered up on walls in the near-buff. Source: Hany Farid In the meantime, for anyone further interested in the subject then I recommend here for more on the photoshopping done on magazine covers, here and here for a guide to the differences between the original image of Faith Hill and the July cover of Redbook above, and finally here for a potted guide to many famous historical cases of photo manipulation. Note the last few seconds especially: Vodpod videos no longer available. Source: Nevermind Korea has a deserved reputation for plagiarism, but it can surprisingly hard to provide definitive reasons for why this is the case. And in English: We are very different…but we need to be more different. We are closer…but we need to be closer still. We have warm hearts…. Make sure to see the movie at the cinema while you still can! See later in the post for one more, and here for a review of the movie. Continuing: As long as nothing illegal and morally wrong is involved, almost everything is possible, says Yoon Joo-yeol, who runs Any Man, a service based in southern Seoul. Where to start? Hmmm… Update: A second, much better video has been made. Older posts. Newer posts. Subscribe Subscribed. The Grand Narrative. Sign me up. Already have a WordPress. Log in now.
Yongpyong buying Ecstasy
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Yongpyong buying Ecstasy
Yongpyong buying Ecstasy
Yongpyong buying Ecstasy
Yongpyong buying Ecstasy
Yongpyong buying Ecstasy
Yongpyong buying Ecstasy
Yongpyong buying Ecstasy