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YOU WANT YOUR MTV, AND PARAMOUNT+ HAS IT
Ex-Google employees created BoodiGo to fight porn piracy.
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Move over, Google. There's a new search engine in town, and it's most definitely not safe for work. BoodiGo allows you to anonymously "search [for] what you're really looking for" -- a.k.a. porn.
BoodiGo is the brainchild of porn producer and director Colin Rowntree, who is fed up with current search engine algorithms. According to Rowntree, sites like Google and Bing bury legitimate -- as in, not pirated -- porn websites in their search results.
Just like piracy is a huge issue for Hollywood, it's also a problem for the adult entertainment industry. When people don't pay for the content they're viewing, it's detrimental to everyone who put work into that content -- regardless of whether it's PG or X-rated.
BoodiGo blocks pirated porn from its results, so users can rest easy knowing that the stuff they're viewing is legal and virus-free. (No, not that kind of virus. Computer viruses, duh!)
The search engine helps people “find legitimate, legal, non-scary, non-damaging content for their adult entertainment needs,” Rowntree told Betabeat .
Interestingly, five of BoodiGo's programmers are ex-Google employees who left the company to help Rowntree build the site. They coded everything from scratch and even added a few perks that most current search engines don't have -- like the fact that BoodiGo won't sell your info to advertisers. This means that your dirty search history won't later creep up in sidebar ads across the Internet.
And as for the site's future possibilities, “We might end up experimenting with some kind of anonymous instant messaging service as an alternative to Skype or Google Chat,” Rowntree told Betabeat . “The obvious name for that will be Boodicall.”
We'll leave you with this classic scene from "30 Rock." Maybe one day, Tracy Jordan will ask Liz Lemon if he can BoodiGo himself in her office.
© 2022 Viacom International Inc. All Rights Reserved. MTV, EMA and all related titles, logos and characters are trademarks of Viacom International Inc.

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Mormon women laid bare: Powerful nude photo series protests religious system that enforces strict modesty

With the aim of 'normalizing nudity,' a new photography project featuring naked Mormon women hopes to shed light on the religion's strict codes of modesty
Salt Lake City photographer Katrina Barker Anderson launched Mormon Women Bare in July 2013 and has so far had more than 30 Mormon women volunteer to be photographed (pictured: Monica)
Mrs Anderson, who hopes people will view the images 'with open minds and hearts,' says the idea of Mormon Women Bare began in 2012 after several news stories surrounding modesty in Mormon culture came to light
'For the women who chose to be photographed, this act of artistic expression helps them reclaim their bodies while protesting a system that has told them they must remain covered and careful,' said Mrs Anderson
Despite the possibility of being reprimanded by their community, Mrs Anderson said it was 'surprisingly easy to find volunteers' for her project
Amanda, pictured, volunteered for the project because she 'knew I had to reclaim the only thing left that I felt like I had control over: my body and the ever imperfect, complicated relationship I've always had with it'
Grace, pictured, said she volunteered because 'too often Mormon women wait for and rely on their husbands or the births of their children to validate the beauty, divinity and power of their womanhood'
'I hope that women see this and have more compassion for themselves and their bodies. I hope that men see this and realize that women should not be objectified, even if seen nude,' said Mrs Anderson
Katie, pictured, had her first baby out of wedlock; she offered to be photographed because: 'To have my fertility used against me, made into a sin, is one of the greatest wrongs I have had to weather'
Kathy, pictured, said she wanted to show off her 'abdomen so stretched by seven pregnancies,' her 'lopsided breasts' and 'upside-down butt that was flat and round in all the wrong spots'
Kathy, pictured, said she wanted to show off her 'abdomen so stretched by seven pregnancies,' her 'lopsided breasts' and 'upside-down butt that was flat and round in all the wrong spots'

By Olivia Fleming

17:03 26 Nov 2013, updated 20:32 26 Nov 2013

With the goal of 'normalizing nudity,' a new photography project featuring naked Mormon women hopes to shed light on the religion's strict codes of modesty.
Salt Lake City photographer Katrina Barker Anderson, who is a lifelong member of The Church of Jesus Christ of Latter-day Saints, launched Mormon Women Bare in July 2013 and has so far had more than 30 Mormon women volunteer to be photographed.
'I know that images can be very powerful tools for change,' the 30-year-old told MailOnline. 'For the women who chose to be
photographed, this act of artistic expression helps them reclaim their
bodies while protesting a system that has told them they must remain
covered and careful.'
Mrs Anderson, who hopes people will view the images 'with open minds and hearts,' says the idea of Mormon Women Bare began in 2012 after several news stories surrounding modesty in Mormon culture came to light.
'A story appeared in the Church's children's magazine about a young girl shaming her friend for not dressing “modestly” enough -- the story involved a young girl wearing a skirt without tights,' she explained.
'Then a BYU-Idaho student was not allowed to take a test because her jeans were too “form fitting”. And one of the Church's magazines altered a Carl Bloch painting of angels by removing their wings and adding cap sleeves to their dresses. After hearing these stories and others, I became increasingly frustrated.'
Mrs Anderson, whose own husband is 'very supportive' of the project ('He is my biggest fan,' she admitted) said she wanted tp answer some of her own burning questions though the project: 'Why has the modesty culture of the LDS church gotten so extreme in the past few years and what can we do about it?' she asked.
Despite the possibility of being reprimanded by their community, Mrs Anderson said it was 'surprisingly easy to find
volunteers.'
'I think everyone who has volunteered has
taken that possibility seriously, but has ultimately decided this
project is worth that risk,' she explained, adding that 'as of now, no one has been reprimanded by
church leaders.
'I certainly hope it stays that way. I think this project
is absolutely defensible artistically and is not a reason for church
discipline.'
But Mrs Anderson also hopes that the photography series will touch American women outside of the religion.
'By seeing what women really look like
proves incredibly powerful,' she said. 'We are so bombarded with reasons to feel
shame about our bodies.
'Most of the images we see of women’s bodies are
very thin, very “ideal”. In reality, very few of us fit that so-called
ideal. It is unrealistic to expect all of us to be perfectly thin and
sculpted, with perky breasts and no cellulite.
'For women to see that
other women are not perfect and yet are absolutely stunning is immensely
affirming. . . Women of different shapes, sizes, and ages
demonstrate that bodies need not bring shame but can be owned,
celebrated, and honored.
Mrs Anderson strives to show diversity of age, body type, ethnicity and race in her project, however she admits that has come across several hurdles.
'Because I live in Utah,
finding women of color has been difficult. Also, finding women over age
50 has been hard, although I do have a few older volunteers that I will
be photographing soon.'
Mrs Anderson says she has received an outpouring of personal and positive reactions to her project, which she feels confident will continue.
'I hope that women see this and have more compassion for themselves and their bodies. I hope that men see this and realize that women should not be objectified, even if seen nude.
'I see the project as a celebration of women and the human form. I hope others see that as well.'

Front page of the Protect LDS Children website.

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The LDS Church has been sharply criticized in recent weeks for its longstanding policy of requiring teenagers to be interviewed by male church leaders. These one-on-one conversations have ranged widely to cover not only spiritual topics but also intensely personal issues and sexual behavior, recounted in the stories many individuals have uploaded to the website “Protect LDS Children.”
The site is the project of Sam Young, a former LDS bishop who has recently engaged in a hunger strike to draw attention to the problem of LDS leaders being alone behind closed doors with teens and even children. One such girl was only eight years old when she was molested by her bishop at a baptismal interview, as recounted in this heartbreaking video.
Young says the LDS Church does not have adequate measures in place to guarantee that bishops and other male leaders cannot take advantage of youth. Such abuse may be rare, but it happened to one of Young’s own daughters; she was just twelve when she started getting sexually explicit questions in her “worthiness” interviews with the bishop.
In response to the growing concerns about its policy on youth interviews, the LDS Church earlier this year updated the guidelines for local church leaders to use when interviewing youth (which happens once or twice a year). I’ve had a chance to compare the new guidelines from section 7.1.7 of Handbook 1 with that same section in the 2010 Handbook to see what is different . . . and the answer is that a few things have changed, but not enough.
All in all, the changes are minor and do little to address the systemic problem of middle-aged male church leaders being alone in a closed room with a teenager, potentially to ask sensitive and probing questions about the teen’s sexuality.
As a final note, last week when I was reading about Sam Young’s hunger strike I happened to receive an email requiring me to check in with Virtus , the Catholic Church’s online safety education program for anyone who volunteers in a parish or other Catholic setting. Since I teach English two mornings a month to refugees, I have to go to the Virtus site every few weeks whenever there is new content about protecting kids, and take a little quiz to show I’ve mastered the new content. (The overkill aspect of this is that I only teach adults, never children, but it’s better to require too much oversight of volunteers than too little.)
This month’s article was especially interesting to me because it began with the kinds of objections I hear all the time in Mormon circles: local church leaders are good people, abuse could never happen here, adults need to be one-on-one with youth or they’ll never find out what’s really going on in kids’ lives, etc. (I’ve even used that last excuse myself.)
But what the article pointed out is that even if we have, by some miracle, created a 100% safe situation for youth, and every single leader among thousands of local clergy would never abuse their power, our refusal to enact protections puts youth at risk in other contexts outside of church:
“When you do the things you are talking about, you become part of the problem. Those actions that you are justifying condition young people to accept more intimate touch from adults. You may not have bad intentions, but the next person who interacts with the young person may have a different purpose, and now that person will have an easier time of it. You just helped that predator break down the barriers that keep children safe. In addition, your actions condition the community to accept these behaviors as part of ministry and that also opens the door to predators.”

It’s time for Mormonism to heed this advice. If we care about youth as much as we say we do—and I believe we do care, deeply—then we will raise the bar to adopt a “no conditioning” standard.
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