Wloclawek buying snow
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Wloclawek buying snow
Subscribe to get access to the rest of this post and other subscriber-only content. Type your email…. Roberta and I spent several days there to plan the trip and I returned a couple of weeks later to follow up on a few things. Roberta and I sampled the menu at the hotel restaurant. They have a good assortment of soups, salads, appetizers, and main courses, all tastefully prepared. The white asparagus soup with smoked salmon was particularly tasty. We also made arrangements with a bus company that will provide transportation during the memorial trip. Another outcome of this project is a sign posted on Piwna Street with a QR code linking to a recorded message outlining the wartime history of the Jewish population in this place. We were escorted to the library, a room the size of a large classroom. Extra chairs filled all the space between the round tables. A reporter from the local paper came and took photos. Two students shot video for a class in television production with the plan to create a short program about our visit. Students filed in one class at a time. This school also has classes for students with physical and mental disabilities. Before we began, I spoke briefly with the first group that arrived, girls studying psychology and pedagogy. Their teacher Anita Kaniewska explained they will work with her on a project about Jewish history and culture and they will participate in our memorial trip. The room filled up. Over 80 students attended. Roberta and I took turns explaining our family connection to central Poland. Then we asked them what they knew about Jewish culture and religion, mostly as a way to fill in some details and point out similarities and differences to Polish culture and Christian faith. Finally, we invited them to ask us questions, which we answered. Their questions included:. Even one of their students who has autism asked a question. They asked if they could give us a hug. It was very sweet. Photos from our visit were posted on the school website. We had to hurry to our appointment with the mayor. Anita accompanied us. Together with Anita, we proposed two projects: a Jewish history trail with signs and QR codes outlining events that occurred in particular places around the city; and a portable exhibition on retractable panels that can be moved and set up easily. President Wojtowski supports both these ideas. He agreed to help obtain permission to mount the historical trail signs on buildings. President Wojtkowski noted his background as an historian, and said it is important that this history return, especially for young people. The two synagogues were burned down during the first days of the Nazi invasion on Rosh Hashana The cemetery was cleared of tombstones, and during the communist period a school was built on the site. In , a group of descendants in collaboration with the city erected a memorial in front of the school in the shape of a matzevah. She has also worked with students on theatrical and musical productions on related themes. The Ari Ari Foundation and the local government where among the sponsors of the event. Mirka will join Anita and Longin on the organizing committee for our memorial trip. She is also happy to prepare a presentation or to lead a walk for our visit, though she does not speak English so it will need to be translated. Since retiring last year, Mirka has devoted even more time to writing. I visited the city museum to see the extraordinary exhibition of faience pottery. This industry was started and dominated by Jewish industrialists. Many of the woman who painted the floral designs were Polish. During the war, the industry was taken over by the Germans and then passed into Polish hands after the war. During communism, the factories became the property of the national government. The last factories closed right around the time communism fell. They were unable to reorganize within the emerging capitalist economy. Military map , Muzeum Uzbojenia Poznan. While going through photos, I came across this map from the Muzeum Uzbrojenia in Poznan showing the movement of the Polish army shown in red through central Poland when the Nazis invaded in September :. This region is exactly where my family came from. How profoundly destabilizing it must have been for them to watch as the Polish forces fell and they became foreigners in their own country. The Association of Descendants of Jewish Central Poland has just gained nonprofit status and welcomes members. As the message from the founders explains:. About 60 JewishGen researchers responded to the initial invitation, including 16 who volunteered as consultants for the planning of the Spring trip. After studying the options, a subcommittee of 9 participants suggested ideas for possible activities and recommended the establishment of the ADJCP — Association of Descendants of Jewish Central Poland. In additon, participants will have the opportunity to participate in small group excursions to the smaller cities and towns where their ancestors lived. We hope to contribute to a heritage project while we are there. Colorized photos , MyHeritage. The article also contains cool colorized photos. You can compare the black and white originals with the color copies by dragging the cursor over the image. Babcia Halina in Florida during the s. Colorized photo. Cousins reunite , Finding family , MyHeritage. I met my cousin Pini Doron in when I found his family tree online and wrote to ask if we might be related. He asked for proof, so I sent him the photo in the header of this blog, which he recognized from his own copy. The photo, which includes both of our grandmothers, confirmed that we are cousins. He decided to write about our family in commemoration of Holocaust Remembrance Day. You can find it in Hebrew at the Internet news service YNet:. Colorized photo of the family from about Thanks to a photo and a family tree: a Holocaust survivor son has found family members who disappeared. Pini thought he had already finished his search, when he received a message with an old family picture. This time, he realized immediately, it was an extraordinary discovery. In short, I had no idea how to prove to him how I was related to his family tree, so I just sent the only picture I had. The Piwko family lived in the town of Wloclawek, Poland. So my grandmother and her daughter Mirka were left alone, looking for a way to survive. When Halina told Zygmunt that her sister was in the ghetto alone with her daughter, he decided to come to their aid despite the risk involved. She and her Christian husband saved the family. Zygmunt Bereda. A Polish Christian who saved the family of his Jewish wife. But the matter did not end here. Zygmunt and Halina protected the two after they left the ghetto and hid them in buildings they owned throughout the war. At the same time, they were able to forge additional documents that allowed them to leave Poland to Switzerland, and from there, in , the two immigrated to Israel. Everything she does is well organized, backed up by documents, and she knows how to find almost everything. She even studied Polish, which probably helps her a lot in genealogical research. At the end of the war, Warsaw was devastated by the bombings. The many businesses and houses that Zygmunt owned were also destroyed. He and Halina lost their property and had no place to live. I have spent a long time trying to figure out why my mother and grandmother hid their Jewish heritage and why they were not in contact with Rachel. I think the trauma of the Holocaust left a deep scar on my grandmother. Since the family tree has linked Pini to Marysia the two speak regularly, and they have also met in Israel and in Poland with other family members. In the end, we are human beings and destiny connected us together. During the roots journey to Poland. Pini stands to the left and beside him Marysia. Were Jews included as part of the Polish nation or were they excluded from it? I wondered if I might find my ancestors in some kind of hybrid Polish-Jewish space in which they identified as both Polish and Jewish. Or perhaps they lived in a world that ran parallel to that of their non-Jewish neighbors, with limited points of interaction. What I have found so far is neither straightforward nor consistent. The Polish lands were hospitable to my Jewish ancestors, allowing them to prosper for generations. My grandfather Jacob Rotblit owned a Ford dealership in the s, and before then he was a manager of an international trading firm. Or maybe he sold jewelry. The region around Warsaw, where my family lived, was under Russian rule, though it had some degree of autonomy for some of this time. This was sometime before , when the region near Warsaw was part of the Russian Empire. So there was separation but also opportunity. It was not very easy for Jews to become gentry, unless perhaps through marriage, but there were other means by which they were granted special honors and rights. By comparison, different social classes faced road blocks against entering the gentry, regardless of ethnicity or religion. For instance, most peasants lacked the financial means and cultural capital to gain such social standing. At least in some times and places, wealthy, educated Jews would have had more avenues to social advancement. Hil Majer and his wife Hinda had many children. They were wealthy enough to dress in fine fabrics. The Piwkos c. It seems likely they were following economic opportunities, but also possibly they were seeking a place more hospitable to Jews. This fits a common narrative about the Jews as wanderers. They arrived in Eastern Europe as tradespeople, financial advisers, and estate managers, and eventually established settled communities. But then the city secularized, and as it industrialized and became an engine of commerce, the Jewish population also grew. Note the factories near the river. In addition to economics and religion, political factors shaped the degree of inclusion available to Jews within the broader society. Antisemitism grew in the s throughout the Polish lands, as Polish nationalists became more active in their pursuit of national sovereignty. Once Poland gained its autonomy in , tensions deepened. At the same time, Jewish nationalism grew, and took on a number of forms, leading some to embrace Yiddish culture, and others to espouse Zionism. Some Jewish nationalists dreamed of a safe place within the countries in which they lived, while others turned their eyes toward Palestine. Around the time that my great grandfather moved there, a new rabbi, Jehuda Lejb Kowalski, also arrived. He was very popular, and succeeded in reconciling the factions within the Jewish community. In , Kowalski helped found the Mizrahi Party, and was a key leader in this Orthodox Zionist organization. So there were opportunities to integrate into the broader society, to pursue economic and political goals, and to flourish as a distinct religious and cultural group. But clearly there were problems that caused my relatives to leave for other countries, long before the German occupation and Nazi assaults against Jews. Over the years, Philip sponsored many of the next generation who started out in the US at his bakery. Four more sisters, including my grandmother, also came to the US. For over a century, there have been mass migrations from the Polish lands by Catholics, Protestants, and Jews who, regardless of their national or ethnic affiliation, chased after their dreams in distant lands. International Holocaust Remembrance Day , January Flim credit: Q4. And they are passing on those memories to the next generation. This blog started with a photograph. A family portrait of adult siblings with their parents. The photo also instigated my search for my hidden Jewish ancestors. The Photo that started it all. Based on their clothing and ages, I have guessed this photo was taken sometime around World War I. But I just came across some new information about my grand uncle Philip, the man standing to the right, that throws this date into question. Let me walk through what I have figured out. Two Pifko brothers came to America, Abraham in and Philip in The Pifko brothers around , New York. This photo is easy to date; everything fits together. It must have been taken after Bertha and the children arrived in New York in May , and Philip arrived in December , but before Abraham and Bertha had their fourth child in October Census records add another piece of supporting evidence; in , all the people in the photo lived in the same household in Manhattan. So the photo was taken sometime between and the middle of Philip and Abraham Pifko in the US. In another photo of Philip and Abraham on the right , they look a bit older, and Philip has grown a mustache. His skin was not dark. The photo that started this blog, and my search for ancestors, would seem to have been taken next, sometime around It was for both him and his wife Goldie, to go to England and France. According to what is written, Philip became a US citizen in January , and resided in the US uninterruptedly since arriving in So this got me wondering. Could it have been when he traveled on this passport? Goldie and Philip Pifko , passport application photo. Sure enough, when I clicked to the next page in the database, there it was. The back of the form includes a place where a lawyer verified the truth of everything on it. At age 37, Philip clearly seems older than in any of the other photos. His hair is receding and, by the way, his skin does not look particularly dark. It seems unlikely, after all, that the photo was taken in I went back to the photo itself, to reconsider all the details. In , my grandmother would have only been 13, but clearly she is older in the photo. The boy in front, sitting between his grandparents is Nathan Kolski, whose mother Regina died when he was born; several of my cousins have confirmed his identity. But Nathan was born in , and he is definitely not a toddler in the photo. Also, the oldest sister Liba was 20 years older than Babcia. Perhaps a couple are around It is also worth noting that the youngest child in the family, Malka, is missing, making me think the photo was taken after she died in Otherwise she would have been in it. Next, I looked at the way everyone is dressed. Fashion catalogs from the period show that during World War I, fashions changed markedly. Hemlines went up, waistlines became higher, and clothes used less fabric to conserve resources for the war. The clothes date this photo back at my original estimate, I even considered whether I could be mistaken about the identity of the man standing to the right. Could it be the spouse of one of the sisters beside him? But several relatives have identified him as Philip, and he looks like Philip based on the other photos. But if the photo was taken around , how can Philip have been there? The simplest explanation in this case is that Philip was indeed in Poland at some point during World War I. Maybe the photo was taken in celebration of his visit. Maybe a space was left between Jacob and Nunia to symbolically mark where Abraham, the brother who stayed in the US, would have stood. Maybe it was taken for Abraham, so he would have a memento of his kin back in Poland. Many years later, his grandson made copies for my grandmother and other branches of the family. Does that mean Philip lied on his passport application? Maybe not. The frightened boy showed him. They sat down at a table and for each one item the bad Pole gave the boy, he took several for himself. The boy took out a roll of money and offered to buy the jewelry. Then, the brother of the bad Pole came in and saw what was going on. The story made an impression on Henryk. He wants to save it for when they meet in person. That kind of information is better shared face-to-face. The second time he told me this story, it occurred to me I might know the woman he had spoken with. Henryk promptly called Mira so we could talk. Winter was cold. All around, snow covered homes, roads, and trees. Long icicles hung from the roofs. On a January afternoon, Ariel came on the snowy road to the home of his relatives. Before the war, together with his sisters, he was there a few times. Sixteen-year-old Ariel, a short boy, emaciated after the experience of the camp, walked pensively listening to the scrape of his creaking shoes. In his ears rang what his father once told him:. He knew perfectly well that his visit would not be viewed happily by the new owners of the house. He was even afraid that he would be treated poorly. He hoped not. He walked slowly, every once in a while touching an icy rock. He passed ruins of houses and ashes, people shoveled snow. He heard dogs barking. Before the war he loved dogs, and they even had two beautiful German shepherds at home. Now, they reminded him of scenes from the camp and he was horribly afraid of them. In Auschwitz they were trained to murder. Ariel picked up his pace. Soon the sun would set and it would be dark. Fearfully, he knocked on the door. A young man stood before him, tall and well built. He had an unfriendly expression on his face, as if he had been expecting him. With his strong hand, he pulled Ariel inside, shutting the door, and yelled,. Now, the boy was led upstairs and into the kitchen. The man grabbed his shirt and sat him on a chair at the table, then sat down across from him and opened the box. There were brilliantly shiny rings, broaches, and necklaces. Taking the valuables out of the casket, the man put them on the table, between himself and Ariel, loudly counting:. When he finished, there were just three family heirlooms in front of Ariel. Tears appeared in his eyes. They reminded him of his mother, who always wore a string of white pearls around her neck when she went to synagogue. Now they lay in front of him on the table awaiting their verdict. The boy slowly reached into his pocket and pulled out a role of banknotes, explaining that for him the jewelry has sentimental value for his family and he would gladly buy them back. The brute moved aside, his eyes not leaving the valuables. Ariel began quickly explaining, persuading him to agree to his proposition to buy the jewelry. Frightened, Ariel imagined them closing him in the basement and starving him, or God forbid, murdering him. A boy who was perhaps eight years old came into the kitchen. Freckled, with wavy hair and an intelligent look. The boy, like a shot, ran from the cottage. Ariel ran as fast as his legs would take him. It was a marathon. He sped ahead with all the strength in his legs, not looking back. When he got to the station, the train stood ready for departure. At his request, she changed all the names when she wrote down the story. Nor did she write about the further misfortunes the boy experienced before he found his way to safety in Israel. Type your email… Subscribe. Already a subscriber? Their questions included: What emotions do you experience when telling us your story? Do you have any relatives in Poland today? There was a public pool but they closed it, because people found out it was a graveyard for Jewish people. I hope we include the exhibition in our memorial trip. Part of the faience exhibit in the city museum. Tags Military map , Muzeum Uzbojenia Poznan. Tags Colorized photos , MyHeritage. Tags Cousins reunite , Finding family , MyHeritage. I used Google Translate and then edited it. This is the article that appeared in the MyHeritage blog. The YNet version only has minor differences. Subscribe Subscribed. Uncovering Jewish Heritage. Sign me up. Already have a WordPress. Log in now. 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Wloclawek buying snow
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Wloclawek buying snow
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Wloclawek buying snow