Witch Mercy Rule 34

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Witch Mercy Rule 34
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Looking to understand more about the popular horror film “The VVitch”? This article takes you through it all — plot, cast, symbology, and more.
The analysis in this review and explainer contains major spoilers.
The breakout horror film The Witch — also officially known as The VVitch: A New England Folktale (2015) because cool titles are cool — explores a very dark era of both history and society. Puritanical times were straight-up awful, whether you’re considering the way people were treated or the way they had to struggle for survival. When I watch movies like this I like to go open my fridge and just stand there, staring at all the nice cold food that I didn’t have to kill with my bare hands.
Anyway, I’ve found viewers are mostly divided on this film. You either love it or hate it. I, for one, was horrified — but that’s what I want out of a horror movie. I’m a big fan of scary flicks that actually make me feel uncomfortable, unsettled… I love the sensation of losing control, and that’s exactly how I felt as The Witch went on. I felt as though I were slipping towards insanity right along with Thomasin and her family. (You know, in a not-actually-losing-your-sanity sort of way.)
One of its big draws — for me, at least — was that as you watch tragedy after tragedy unfold, as the body count rises and accusations begin to be thrown about, you’re left scratching your head and wondering “What’s happening here? Are they going crazy? Are they already crazy? Has the harsh reality of being exiled, living on their own, and losing an infant driven an entire family of Puritans mad and all this is just a byproduct of their poor circumstances?” Then Black Phillip speaks, Thomasin walks into the night, and it seems all our questions are answered.
I suppose Puritans (and even some Christians today, for that matter) truly believe that Satan walks among us and is constantly ready to corrupt any poor soul that crosses his path. But I did a lot of thinking, watched the film a few more times, and I think I know the answer.
Now, bear with me. This is just a theory. But I’m going to walk you through it, and you better believe that the next time you watch The Witch your mind is going to be blown.
We start by meeting our Puritan family — William, the patriarch; Katherine, his pregnant wife; Thomasin, the eldest daughter; Caleb, the eldest son; and twins, Mercy and Jonas. (Also, seriously, screw those twins. They are the WORST.) William, and by extension the rest, are being banished from a Puritan society because William bears the “sin of prideful conceit.”
William refuses to back down and they leave, heads held high. The only one who seems hesitant, as though she wishes she could stay, is Thomasin. She’s the only one who looks back. That’s important.
Later, we see the family settled down at a remote farm where they’re fending for themselves. Katherine has given birth to baby Samuel. Food is scarce and times are hard. Then we hear from Thomasin. Kneeling, hands clasped in prayer, she begs for forgiveness.
I here confess I’ve lived in sin. I’ve been idle of my work, disobedient of my parents, neglectful of my prayer. I have, in secret, played upon thy Sabbath, and broken every one of thy commandments in thoughts. Followed the desires of mine own will, and not the Holy Spirit. I know I deserve all shame and misery in this life, and everlasting hellfire. But I beg thee, for the sake of thy Son, forgive me, show me mercy, show me thy light.
That’s it. That’s the magic moment. That’s where it all gets set in motion.
What, you don’t get it? It took me a minute, too. So I’ll spell it out for you:
Now again, this is just a theory. But for all the members of the family, she’s the only one who actually seems to be self-aware in her “impurity.” Thomasin knows she’s a sinner and is literally begging for God’s forgiveness. The rest of her family, to be quite frank, are pretty shitty. (I guess Caleb’s okay but I mean, he keeps checking out his sister’s tits. That’s weird.) Assuming that Black Phillip has, all along, been Satan in disguise (as we discover at the end of the movie) — or at least able to use the goat as his messenger — Satan has now basically had a sparkling example of a good Puritan woman dangled in front of him. Who better to corrupt than that?
William has already proven he’s conceited, so that’s no fun. Katherine is a pretty petty bitch. I’ve already covered the twins. (Seriously, screw the twins.) And Caleb is apparently better suited as a snack for the Witch of the Wood instead. But Thomasin? Thomasin is a challenge.
Instead of God hearing her call, Satan has answered instead. And everything that happens after that is meant to drive Thomasin straight into his arms.
Additionally, Thomasin seems to be the only one in her family who cares about the finer things in life. Caleb doesn’t remember the glass windows from their time in England but she does, and with relish. So when the human voice of Black Phillip tempts her, it’s with specific things she wishes she could have — “the taste of butter, a pretty dress” — Satan knows that even with everything that happens, she needs that last little push. And so he asks her:
Wouldst thou like to live deliciously?
I also appreciate the dissonance between how we meet Thomasin and how we leave her. Check these out side by side:
Our first look at Thomasin VS our last look at Thomasin. Everything from her expression, her dress, the direction she’s looking, the state of her hair, even the color palette of the shot is completely the opposite. There’s no way that was an accident.
So there you have it. In my opinion, by pleading aloud for God to save her, she accidentally made herself a tasty target for Satan.
Bonus round: wondering what happened to those shitty, awful twins? Well, as we saw in the beginning with Samuel (RIP,) the fat of sacrificed children is used in a spell to make witches fly. Apparently, that’s a thing. There’s a big ol’ bonfire in the woods, surrounded by the other witches, who — along with Thomasin — begin to fly.
I’ll let you make your own conclusion.
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From Wikipedia, the free encyclopedia
Legal proceedings in Massachusetts, 1692–1693
"Salem Witches" redirects here. For the minor league baseball team, see Salem Witches (baseball) .
— Robert Calef , More Wonders of the Invisible World . [59]
— Governor Phips, Boston, October 12, 1692
This article needs additional citations for verification . Please help improve this article by adding citations to reliable sources . Unsourced material may be challenged and removed. Find sources: "Salem witch trials" – news · newspapers · books · scholar · JSTOR ( April 2022 ) ( Learn how and when to remove this template message )

^ Snyder, Heather. "Giles Corey" . Salem Witch Trials .

^ Demos, John (1983). Entertaining Satan : Witchcraft and the Culture of Early New England . Oxford: Oxford University Press. pp. 11, 401-409 . ISBN 9780195033786 .

^ Adams 2008

^ Burr, George Lincoln, ed. (1914). Narratives of the Witchcraft Cases, 1648–1706 . C. Scribner's Sons. p. 197.

^ "Six Victims of 1692 Salem Witch Trials "Cleared" by Massachusetts..." December 2, 2015.

^ "Massachusetts Clears 5 From Salem Witch Trials" . The New York Times . November 2, 2001.

^ "Salem may pardon accused witches of 1692" . archive.boston.com . The Boston Globe.

^ Vaughan, Alden (1997). The Puritan Tradition in America . UP of New England. p. 283. ISBN 978-0874518528 .

^ Jump up to: a b Writer, Dustin Luca Staff. "On 325th anniversary, city dedicates Proctor's Ledge memorial to Salem Witch Trials victims" . Salem News . Retrieved November 1, 2019 .

^ Jump up to: a b c d Caroline Newman, "X Marks the Spot" , UVA Today, 16 January 2016, accessed 28 April 2016

^ Full title: A blow at modern Sadducism in some philosophical considerations about witchcraft. To which is added, the relation of the fam'd disturbance by the drummer, in the house of Mr. John Mompesson, with some reflections on drollery and atheisme

^ Jump up to: a b Glanvill, Joseph. "Essay IV Against modern Sadducism in the matter of Witches and Apparitions", Essay on Several Important Subjects in Philosophy and Religion , 2nd ed., London; printed by Jd for John Baker and H. Mortlock, 1676, pp. 1–4 (in the history 201 course-pack compiled by S. McSheffrey & T. McCormick), p. 26

^ 3 Mather, Cotton. "Memorable Providence, Relating to Witchcraft and Possessions" Archived 2008-12-19 at the Wayback Machine , law.umkc.edu; accessed June 5, 2010.

^ Jump up to: a b c Nichols, Amy. "Salem Witch Trials: Elizabeth Hubbard" . University of Virginia .

^ "Examination of Dorothy Good, As Told by Deodat Lawson" .

^ The Memorial History of Boston: Including Suffolk County, Massachusetts. 1630–1880 ( Ticknor and Company (1881), pp. 133–137

^ —— (2009). Puritanism: A Very Short Introduction . Oxford University Press. ISBN 978-0199740871 .

^ The Glorious Revolution in Massachusetts: Selected Documents, 1689–1692 (henceforth cited as Glorious Revolution ), Robert Earle Moody and Richard Clive Simmons (eds.), Colonial Society of Massachusetts : Boston, MA, 1988, p. 2. [ ISBN missing ]

^ Pulsipher, Jenny Hale (December 2007). "Dark Cloud Rising from the East". The New England Quarterly . 80 (4): 588–613. doi : 10.1162/tneq.2007.80.4.588 . JSTOR 20474581 . S2CID 57560166 .

^ "Letter of Increase Mather to John Richards, 26 October 1691, Glorious Revolution p. 621.

^ The Diary of Samuel Sewall, Vol. 1: 1674–1708 (henceforth cited as Sewall Diary ), ed. M. Halsey Thomas, Farrar, Straus & Giroux: New York, 1973, p. 287.

^ Sewall Diary , p. 288.

^ Sewall Diary , p. 291.

^ Massachusetts Archives Collections, Governor's Council Executive Records, Vol. 2, 1692, p. 165. Certified copy from the original records at Her Majestie's State Paper Office, London, September 16, 1846.

^ Governor's Council Executive Records, Vol. 2, 1692, pp. 174–177.

^ Salem Village Record Book (June 18, 1689) ; accessed January 9, 2019.

^ Salem Village Record Book , October 10, 1689 , etext.virginia.edu; accessed January 9, 2019.

^ Salem Village Record Book , December 27, 1681 , etext.virginia.edu; accessed January 9, 2019.

^ Starkey 1949 , pp. 26–28

^ Francis J. Bremer and Tom Webster, eds. Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia (ABC-CLIO, 2006) [ ISBN missing ]

^ King, Ernest W.; Mixon, Franklin G. (September 1, 2010). "Religiosity and the political economy of the Salem witch trials" . The Social Science Journal . 47 (3): 678–688. doi : 10.1016/j.soscij.2010.01.008 . ISSN 0362-3319 . S2CID 143898352 .

^ Francis J. Bremer, The Puritan Experiment: New England Society from Bradford to Edwards (UP New England, 2013)

^ Bremer, The Puritan Experiment: New England society from Bradford to Edwards (2013)

^ Reis 1997 , p. xvi.

^ Jump up to: a b Reis 1997 , p. 2.

^ Karlsen, Carol F. (1998). The Devil in the Shape of a Woman: Witchcraft in Colonial New England . New York: W.W. Norton & Company. ISBN 978-0393317596 .

^ Roach, Marilynne K. (2013). Six Women of Salem: The Untold Story of the Accused and Their Accusers in the Salem Witch Trials . New York: Da Capo Press. ISBN 978-0306821202 .

^ Jump up to: a b Mather, Cotton. Memorable Providences, Relating to Witchcraft and Possessions. 1689 law.umkc.edu Archived 2008-12-19 at the Wayback Machine ; accessed January 18, 2019.

^ Records of the Salem Witch-Hunt , Rosenthal, et al., 2009, p. 15, n2

^ John Hale (1697). A Modest Enquiry Into the Nature of Witchcraft . Benjamin Elliot . Retrieved January 9, 2019 .

^ Jump up to: a b Deodat Lawson (1692). A Brief and True Narrative of Some Remarkable Passages Relating to Sundry Persons Afflicted by Witchcraft, at Salem Village: Which happened from the Nineteenth of March, to the Fifth of April, 1692 . Benjamin Harris.

^ Deodat Lawson (1692). A Brief and True Narrative of Some Remarkable Passages Relating to Sundry Persons Afflicted by Witchcraft, at Salem Village: Which happened from the Nineteenth of March, to the Fifth of April, 1692 . Benjamin Harris. p. 3.

^ See the warrants for their arrests at the University of Virginia archives: 004 0001 and 033 0001

^ [1] Caporeal, LR (April 1976). "Ergotism: The Satan Loosed in Salem? Convulsive ergotism may have been a physiological basis for the Salem witchcraft crisis of 1692." Science 192: 21-26. 1976. American Association for the Advancement of Science.PMID 769159 DOI: 10.1126/science.769159

^ Linder, Douglas O. "The Examination of Sarah Good" . Famous Trials . UMKC School of Law . Retrieved November 21, 2019 .

^ "Sarah Osborne House" . Salem Witch Museum . Retrieved August 20, 2020 .

^ 7 trans. Montague Summer. Questions VII & XI. "Malleus Maleficarum Part I." sacred-texts.com , June 9, 2010; accessed December 24, 2014.

^ Boyer 3

^ Virginia.edu Salem witch trials (archives) , etext.virginia.edu; accessed January 9, 2019.

^ Locke, Joseph L.; Wright, Ben (January 22, 2019). The American Yawp . ISBN 9781503608146 .

^ "Massachusetts Archives: Superior Court of Judicature Witchcraft Trials (January–May 1693), Cases Heard" . Salem Witch Trial-Documentary Archive and Transcription Project . Archived from the original on December 10, 2017 . Retrieved November 15, 2017 .

^ For more information about family relationships, see Enders A. Robinson (1991). The Devil Discovered: Salem Witchcraft 1692 . Hippocrene: New York. ISBN 978-1-57766-176-4 . , Enders A. Robinson (1992). Salem Witchcraft and Hawthorne's House of the Seven Gables . Heritage Books: Bowie, MD. ISBN 978-1-55613-515-6 . , and Marilynne K. Roach (2002). The Salem Witch Trials: A Day-To-Day Chronicle of a Community Under Siege . Cooper Square Press, New York. ISBN 978-1-58979-132-9 .

^ For more information about family relationships, see Enders A. Robinson (1991). The Devil Discovered: Salem Witchcraft 1692 . Hippocrene: New York. ISBN 978-1-57766-176-4 . , Enders A. Robinson (1992). Salem Witchcraft and Hawthorne's House of the Seven Gables . Heritage Books: Bowie, MD. ISBN 978-1-55613-515-6 . , and Marilynne K. Roach (2002). The Salem Witch Trials: A Day-To-Day Chronicle of a Community Under Siege . Cooper Square Press, New York. ISBN 978-1-58979-132-9 .

^ Charles W. Upham, Salem Witchcraft and Cotton Mather. A Reply. Morrisania, NY, 1869, Project Gutenberg, gutenberg.org; accessed December 24, 2014.

^ Silverman, Kenneth, ed. (1971). Selected Letters of Cotton Mather . Baton Rouge: Louisiana State University Press. pp. 35–40. ISBN 978-0-8071-0920-5 .

^ 1 The Examination of Bridget Bishop, April 19, 1692. "Examination and Evidence of Some Accused Witches in Salem, 1692. law.umkc.edu Archived 2010-12-31 at the Wayback Machine (accessed June 5, 2010)

^ Hutchinson, Thomas. "The Witchcraft Delusion of 1692", New England Historical Genealogical Historical Register , Vol. 24, pp. 381–414 (381) October 1870.

^ "THE WITCHCRAFT DELUSION OF 1692" . May 17, 2008. Archived from the original on May 17, 2008. {{ cite web }} : CS1 maint: bot: original URL status unknown ( link )

^ Jump up to: a b Calef, Robert (1823). More Wonders of the Invisible World . Salem: Cushing & Appleton. OCLC 80040152 . Archived from the original on February 5, 2012 . Retrieved December 24, 2014 . Alt URL

^ Burr, George Lincoln, ed. (1914). Narratives of the Witchcraft Cases, 1648–1706 . C. Scribner's Sons. p. 369.

^ Mather, Cotton (1914). "The Wonders of the Invisible World" . In Burr, George Lincoln (ed.). Narratives of the Witchcraft Cases, 1648–1706 . C. Scribner's Sons. pp. 203–.

^ Letters of Governor Phips to the Home Government, 1692–1693 , etext.virginia.edu; accessed January 9, 2019.

^ Judge Sewall's Diary, I. p. 368.

^ "Woman condemned in Salem witch trials on verge of pardon 328 years later" . The Guardian . August 19, 2021 . Retrieved August 19, 2021 .

^ "History of the Supreme Judicial Court" . Retrieved November 15, 2017 .

^ See The Complaint v. Elizabeth Proctor & Sarah Cloyce for an example of one of the primary sources of this type.

^ The Arrest Warrant of Rebecca Nurse , etext.lib.virginia.edu; accessed December 24, 2014.

^ "The Examination of Martha Corey" , etext.lib.virginia.edu; accessed January 9, 2019.

^ For example: "Summons for Witnesses v. Rebecca Nurse" , etext.lib.virginia.edu; accessed January 9, 2019.

^ "Indictment of Sarah Good for Afflicting Sarah Vibber" , etext.lib.virginia.edu; accessed January 9, 2019.

^ "Indictment of Abigail Hobbs for Covenanting" , etext.lib.virginia.edu; accessed January 9, 2019.

^ The Death Warrant of Bridget Bishop , etext.lib.virginia.edu; accessed January 9, 2019.

^ "Salem Witch Trials" . etext.virginia.edu .

^ Boyer, p. 8.

^ Hansen 1969 , p. 154

^ Robert Calef, More Wonders of the Invisible World . 1700, p. 106.

^ Kreutter, Sarah (April 2013). "The Devil's Specter: Spectral Evidence and the Salem Witchcraft Crisis" . The Spectrum: A Scholars Day Journal . 2 : Article 8 – via Digital Commons.

^ Craker, Wendel D. (1997). "Spectral Evidence, Non-Spectral Acts of Witchcraft, and Confession at Salem in 1692". The Historical Journal . 40 (2): 332. doi : 10.1017/S0018246X9700719X . S2CID 159913824 .

^ Kennedy, Rick (2015). The first American evangelical : a short life of Cotton Mather / Rick Kennedy . Grand Rapids, Michigan: William B. Eerdmans Publishing Company. ISBN 978-1467443104 . ch.6

^ Craker, Wendel D. (1997). "Spectral Evidence, Non-Spectral Acts of Witchcraft, and Confession at Salem in 1692". The Historical Journal . 40 (2): 335. doi : 10.1017/S0018246X9700719X . S2CID 159913824 .

^ Craker, Wendel D. (1997). "Spectral Evidence, Non-Spectral Acts of Witchcraft, and Confession at Salem in 1692". The Historical Journal . 40 (2): 336. doi : 10.1017/S0018246X9700719X . S2CID 159913824 .

^ Craker, Wendel D. (1997). "Spectral Evidence, Non-Spectral Acts of Witchcraft, and Confession at Salem in 1692". The Historical Journal . 40 (2): 345–346. doi : 10.1017/S0018246X9700719X . S2CID 159913824 .

^ Walker, Rachel (Spring 2001). "Cotton Mather" . Salem Witch Trial-Document Archive – via Documentary Archive and Transcription Project.

^ Mather
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