Wife Forced And Raped In War

⚡ 👉🏻👉🏻👉🏻 INFORMATION AVAILABLE CLICK HERE 👈🏻👈🏻👈🏻

These words were feared by all German women in 1945. It was an indication that something unpleasant was coming their way. These words were uttered by wild looking tough battle-hardened Red Army soldiers who had learnt that smattering of German.
Soviet soldiers burst into a room filled with young German girls
So while vengeful Soviet soldiers raped hapless German women, the honorable American and British soldiers looked the other way. 
Worse still, they too raped with gusto. These facts are recently coming to light and was reported by a prominent German periodical Der Spiegel. Yes, even American and British soldiers, the so-called the "best generation of all times" violated German women.
Only that the powerful English language media dominated by these two countries just looked the other way.
The horrific plight of German women has started to be noticed in the English language media only in the last one decade owing to works by British historians like Antony Beevor.
A Russian soldier forces himself on a hapless German woman
These mass rapes against German women were one of the greatest crimes against women throughout history. Rapists were mainly Red Army soldiers, many of them - non-white soldiers from the Asian republics of the Soviet Union.. However, unfortunately, it must be said that many rapists, were American soldiers. They certainly behaved like animals, but they had official sanction. The European women of those nations that had been allies of Nazi Germany were targeted too.
Just inside the east Prussian border with Soviet occupied Lithuania, the town of Nemmersdorf was the first to fall (temporarily) into the hands of the victorious Soviet Army.
Overrun by General Gatlitsky's 11th Guards Army, his soldiers, crazy with bloodlust, set about raping, looting and killing with such ferocity that eventually discipline had to be restored to force the soldiers back to fighting the war. From buildings, Russian signs were hung which read 'Soldiers! Majdanek does not forgive. Take revenge without mercy!'. When the Soviet 4th Army took over the town five days later, hardly a single inhabitant remained alive. Women were found nailed to barn doors after being stripped naked and gang raped, their bodies then used for bayonet practice. Many women, and girls as young as eight years old, were raped so often and brutally that they died from this abuse alone. Children were shot indiscriminately and all those trying to flee were crushed to death under the treads of the Soviet tanks. Forty French prisoners-of-war were shot on the spot as spies after welcoming the Red Army as liberators. Seventy one women and one man were found in houses, all dead. All the women, including girls aged from eight to twelve, had been raped.
In other East Prussian villages within the triangle Gumbinnen-Goldap-Ebenrode, the same scenes were witnessed, old men and boys being castrated and their eyes gouged out before being killed or burned alive. In nearby Metgethen, a suburb of Königsberg, recaptured by the German 5th Panzer Division, around 60 women were found in a demented state in a large villa. They had been raped on average 60 to 70 times a day. In nearly every home, the bodies of women and children were found raped and murdered. The bodies of two young women were found, their legs had been tied one limb each between two trucks, and then torn apart when the trucks were driven away in opposite directions. At Metgethen railway station, a refugee train from Konigsberg, consisting of seven passenger coaches, was found and in each compartment seven to nine bestially mutilated bodies were discovered. To the Russians, refugee trains were ideal sources of women and booty. In the town of Niesse in Silesia, 182 Catholic nuns were raped and debauched daily by the Russians. In the town of Demmin in Mecklenburg, German troops destroyed the bridge over the river Peene to slow down the advance of the Red Army. Nevertheless, the town was handed over to the Soviets without much of resistance and soon after around 800 of its citizens committed suicide by drowning in the Peene or by taking poison in fear of rape or murder by the Soviet troops.
In a house in another town, children were found sitting around a dinner table, plates of potato pancakes in front of them. All were dead, their tongues nailed to the table. Soviet officers reported back to Moscow that mass poisoning from captured alcohol, including dangerous chemicals found in laboratories, is damaging the fighting capacity of the Soviet Army. All too often, soldiers who had drunk too much and were unable to perform the sex act, used the bottle to mutilate their victims obscenely. Alexander Solzhenitsyn, an ex-captain in the Soviet Army, recalls, "All of us knew very well that if girls were German they could be raped and then shot. This was almost a combat distinction". (Details of these, and other atrocities, are contained in the Eastern Documentation Section of the German Federal Archives in Berlin)
The orgy of rape by Soviet troops was far greater than at first believed. Even Russian women and young girls, newly liberated from German concentration camps in Poland and in Germany, were brutally violated. The thousands of Russian women taken to Germany for forced labour also fell victims to the rapists. 'I waited for the Red Army for days and nights. I waited for my liberation, but now our soldiers treat us far worse than the Germans did' said one Maria Shapoval,'They do terrible things to us'.
REVENGE AT NEUSTETTIN (February 16-18, 1945)
On the 16th of February, soldiers of the First White Russian Army occupied the town of Neustettin just inside the German border with Poland. In the town was the 'Wilmsee' camp of the German R.A.D. (Reich Women's Labour Service). In the huts were some 500 uniformed girls of the RAD. They were taken to the foreign workers barracks at the local iron foundry. All were considered by the Russians to be members of an illegal army. 
In an office set up by the Russian commissar groups of girls were brought in and ordered to undress. Two men (believed to be Poles) then entered the room and grabbing one of the girls bent her backwards over the edge of a table and then proceeded to cut off her breasts before the eyes of the others. Her screams were accompanied by cheers and howls of approval from the Russians. The same fate awaited all the others each procedure becoming ever more cruel. More girls were brought in continually and out in the courtyard hundreds were clubbed to death, only the prettiest being led to the commissars office for torture, mutilation and death. A few days later when a German reserve tank unit from Cottbus temporarily recaptured the town they were utterly devastated by what they saw. 
Survivors told of what they had seen. Mothers had to witness their ten and twelve year old daughters being raped by up to twenty soldiers, the daughters in turn witnessing their mothers being raped, even their grandmothers. In most houses in the town nearly every room contained naked and dead women with the Swastika symbol crudely carved on their abdomens. No mercy was shown to the women and girls. It is estimated that about 2,000 girls that had been in the RAD and BDM (League of German Girls) camps in and around the town were raped and murdered in the first few days of the Soviet occupation. 

BY ARYN BAKER | PHOTOGRAPHS BY LYNSEY ADDARIO FOR TIME
First they shot her husband.
Then the soldiers killed her two sons, ages 5 and 7. When the uniformed men yanked her daughter from her hands next, Mary didn’t think it could get any worse.
Mary and her family were members of the Nuer tribe in South Sudan, caught up in a vicious power struggle between the new country’s President Salva Kiir, a member of the Dinka tribe, and his Vice President, Riek Machar, a Nuer. Their war, fought largely along ethnic lines, has turned the northern part of the country into a wasteland. At least 50,000 people have been killed, according to the U.N., nearly 4 million face famine, and another 2.2 million have fled their homes, recounting tales of civilian slaughter, gratuitous torture and even forced cannibalism. Mary and her family were among the tens of thousands of civilians seeking refuge at a U.N. peacekeeping base in the northern city of Bentiu when they ran into Kiir’s forces on the road in June 2014.
The 27-year-old recounts what occurred next distantly, as if she were explaining something that happened to someone else. The soldiers told Mary that they considered the Nuers in the camps to be rebels, and that they killed her sons because they couldn’t risk letting them grow up to be fighters. “We don’t kill the women and the girls,” the soldiers told Mary. “They said they would only rape us. As if rape were different than death,” says Mary, speaking in a safe house in neighboring Uganda run by Make Way Partners, an American Christian organization that provides housing, medical care and schooling for South Sudanese orphans and victims of human trafficking. After the soldiers killed her husband and sons, five of them held her down and forced her to watch as three others raped her 10-year-old daughter. Her name was Nyalaat. When the men were done, Mary says, “I couldn’t even see my little girl anymore. I could only see blood.” Then the men took turns with Mary. Nyalaat died a few hours later. “I wanted to die too.”
Lynsey Addario—Getty Images Reportage for TIMEKanyere Neema, 7, with her grandmother, Ndahondi Domina, 53, in the Heal Africa hospital in Goma, the Democratic Republic of Congo, Dec. 5, 2015. Two years prior, Kanyere’s village of Ishasha was attacked by armed men, and her parents were killed in front of her. She was raped so many times by different men that she was left paralyzed, and stopped speaking.
Instead, Mary made it to a U.N. camp for civilians displaced by war. The conflict raged on, and soldiers—she’s not even sure from which army—were able to slip in to the camp through gaps in the fence and rape whichever women they could catch. “It happened to all of us: little girls, grandmothers. They didn’t care.” The rules were simple, says Mary, who asked that her full name not be used. “If you calm down when they are raping you, they won’t beat you. But if you resist, they will beat you, even so much to use the gun in you.”
Rape in war is as old as war itself. But the intimate nature of sexual assault means that the horrors often go undocumented, sanitized out of history books and glossed over in news accounts that focus on casualties and refugee numbers. Yet that mass rape is so common in wartime only makes it more corrosive. It spreads disease. Its stigma destroys families and breaks down society. It leaves unwanted children who serve as constant reminders of the worst day of their mother’s life. “Rape is a weapon even more powerful than a bomb or a bullet,” says Jeanna Mukuninwa, a 28-year-old woman from Shabunda, in the Democratic Republic of Congo. “At least with a bullet, you die. But if you have been raped, you appear to the community like someone who is cursed. After rape, no one will talk to you; no man will see you. It’s a living death.”
Mukuninwa knows. In 2004, at the end of Congo’s own factional war, soldiers attacked her village. They tortured and killed the men. Then they stripped the women, including Mukuninwa, and staked their arms and legs to the ground, and left them to be used by any passing soldiers. Mukuninwa doesn’t know how many men raped her during captivity, but she remembers that they used sticks and rifle barrels as well. She was 16 years old. When the women passed out from the pain, soldiers revived them with buckets of water.
The U.N. reports that 200,000 Congolese women and children have been raped during Congo’s long-simmering conflict. Estimates for South Sudan are in the thousands. Both numbers are likely too low, says Pablo Castillo-Diaz, a specialist on sexual violence in conflict for U.N. Women, the U.N. agency tasked with issues of women’s equality, protection and empowerment. “Rape is one of the most underreported war crimes that there are. Women, if they survive the attack, rarely tell anyone else. We only hear of the most brutal incidences or the public ones that the whole community sees.”
But that’s begun to change. Rape may be a common war tactic, but it was only prosecuted as a crime against humanity in 1998, by the International Criminal Tribunal for the former Yugoslavia, following the discovery of the rape camps used by Serb soldiers during the Bosnian war. At the same time, Rwandan officials were also charged with rape as a war crime during that country’s 1994 genocidal conflict. Widespread media coverage of both trials drew international condemnation. Talking about rape in war became less taboo.
Most recently, harrowing revelations about ISIS’s sale of Yezidi women as sexual slaves in Iraq and Syria, and Boko Haram’s abduction of hundreds of schoolgirls for forced marriages in Nigeria, have pushed survivors and activists to demand a real global response to a war crime with consequences so enduring it all but precludes peace. “The raping of women, the holding of women as chattel and slaves is utterly horrific, but it isn’t new. It’s just an escalation and amplification of what has been going on for many years,” says Eve Ensler, the American playwright and activist. “Anytime people are talking about this, it’s a good thing. But what hasn’t happened is that we haven’t ended the violence. That is the next step.”
The next step is being taken in Congo of all places, a country whose grim ­history—it has been dubbed both “the rape capital of the world” and “the world’s worst place to be a woman” by high-ranking U.N. officials—has made it an accidental lab for some of the most progressive work on rape recovery. Bukavu, in South Kivu, and Goma, in North Kivu, the areas of eastern Congo most devastated by the war, are home to ambitious international and local programs dedicated to turning rape victims into rape survivors. Their experiences could help women around the world. “It would be a good thing,” says Mukuninwa, “that our suffering here in Congo might be able to help other women somewhere else turn their pain into power, as we are starting to do here.” First, she says, silence must end. As long as rape remains hidden and shameful, recovery is impossible.
Watch: The Long Road to Recovery From Wartime Rape
As a gynecologist and the medical coordinator for Panzi Hospital’s center for survivors of sexual violence in Bukavu, Dr. Neema Rukunghu knows better than anyone else the physical damage wrought by rape. She has stitched up the tears, and she has retrieved inserted objects. She has repaired flesh seared by the heat of a bullet fired inside a vagina that by some miracle, or curse, didn’t kill but crippled for life. Her work is vital. Women with fistulas—tears between the vagina, the anus, the bladder and the bowel—from rape cannot retain their urine or feces. No matter how often they clean, they smell. They are shunned by their communities and are even unwelcome in church. For many women, fistula surgery is the only route to a new chance at life.
But Rukunghu says that the invisible wounds from rape are far more ­devastating—and far harder to repair. “Just imagine a husband who is forced to watch his wife be raped, or his daughter. There are things that stay in your head for life.” The work she does at Panzi, she says, seems insignificant compared with the scale of that psychic trauma. “In these surgeries, we repair damage, but I never get real closure. Are we truly healing her? Are her problems over? I can’t ever say with certainty that I have fixed anyone.”
On average Panzi treats 1,300 to 1,900 women a year, even though Congo’s war officially ended a decade ago. When Rukunghu first started, seven years ago, she saw young and ­middle-aged women. Now she is even treating toddlers. In late 2015 she attended to a 3-month-old baby girl who had been abducted from her parents’ house and returned a day later, ravaged and near dead. It’s unlikely that she will ever be able to potty-train, or walk, or have a child of her own.
Mukuninwa spent a total of seven years at Panzi Hospital. At first it was for the treatments, then because she had nowhere else to go. Physically she was strong, but she couldn’t stand to be touched and spent most of her days alone. In 2007, Ensler visited Bukavu at the invitation of Panzi’s founding doctor and gynecologist, Denis Mukwege. There she met local women’s-rights activist Christine Schuler-Deschryver, who worked with Mukwege and wanted to help rape survivors regain their lives after surgery. Together, they canvassed patients for ideas. Mukuninwa was one of the most outspoken. “I couldn’t say I wanted therapy, because I didn’t know what it was,” she says. Instead, Mukuninwa asked for schooling. She wanted a safe place to live among supportive peers, where women could learn their rights and where their voices mattered.
In 2011, Schuler-Deschryver and Ensler opened City of Joy, a six-month residential program for rape survivors that combines group therapy with literacy classes, leadership training, self-defense courses and lessons in human-rights law. Ninety women attend each semester. The focus is on empowerment, says Ensler. “City of Joy is not a refuge. It is a center for transformation. We are literally saying that the violence which was done to you, through a process of love, healing therapy and education, can be turned into a motor that makes you a leader.”
The therapy, says Mukuninwa, lets women understand that the rape was not their fault. The life skills and leadership training gain them confidence, and the nurturing atmosphere enables them to build support networks that last long after the program finishes. Graduates are expected to establish women’s support groups when they go home and become leaders in their community. “People think that, after being raped, you are just a victim,” says Mukuninwa. “What City of Joy taught me is that life goes on after rape. Rape is not the end. It is not a fixed identity.”
Lynsey Addario—Getty Images Reportage for TIMEMaiombi Thomas,16, sits alongside her brother, Innocent Kongomani, 22, in the Mugunga 1 camp for internally displaced people, outside Goma, the Democratic Republic of Congo, Dec. 5, 2015. Maiombi became pregnant after she was raped by a ranger when she went to get firewood outside the camp.
After spending a year at the displaced-persons camp in South Sudan, Mary decided last April to leave for the capital of Juba. By this time she was pregnant and could only guess at which of the six different men that had raped her at the camp might be the father. It was too late to take the herbs that some of the other women in the camp used to rid themselves of unwanted pregnancies, and a medical abortion would have been impossible to obtain. Instead, Mary planned to
Lesbian Ass Lick Femdom
2002 Qizlar Sex
Hairy Granny Dildo Porno Wonporn
Milf Pics Vk
1080 Lesbian Strapon
RAPE-REVENGE FILMS – Movies List on MUBI
PICTURES FROM HISTORY: Rare Images Of War, History , WW2 ...
Survivors of Wartime Rape Are Refusing to Be Silenced
'They raped every German female from eight to 80' | Books ...
Wartime sexual violence - Wikipedia
‘Worse than death’- A Kosovar woman’s story of surviving ...
Rape in War: Challenging the Tradition of Impunity
The rape of men: the darkest secret of war | Rape and ...
Wife Forced And Raped In War