Who became kamikaze pilots, and how did they feel towards their suicide mission? - История и исторические личности реферат

Who became kamikaze pilots, and how did they feel towards their suicide mission? - История и исторические личности реферат




































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История и исторические личности
Who became kamikaze pilots, and how did they feel towards their suicide mission?

This extended essay is about the Kamikaze pilots who made suicide attacks from the air during the Pacific War. This paper aims to find who the pilots really were and how they felt about their suicide mission.


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AND HOW DID THEY FEEL TOWARDS THEIR
This extended essay is about the Kamikaze pilots who made suicide attacks from the
air during the Pacific War. This paper aims to find who the pilots really were and how
they felt about their suicide mission. The hypothesis for the research was that any pilot
could become a Kamikaze pilot, and that the pilots probably felt scared, yet took the
responsibility to carry out their mission.
Most of the investigations were made through primary sources. Since the Kamikaze
attacks were made from bases in Kyushu, there are several museums there where
information may be found. There, the actual letters and diaries that the pilots had left
behind are displayed. Also, fifteen interviews with survivors of the attacks, relatives and
other people related to the attacks were made. Since the Kamikaze attacks were made
only fifty years ago, a great quantity of documents was available.
The time period in concern is from early 1944 to 1945, and the topic being the
Kamikaze pilots, and the region of research was within Japan, mainly Kyushu.
The conclusion of this extended essay was that the pilots were ordinary, average young
men of the time who volunteered, and that most felt that their dying in such a mission
would improve the war situation for the Japanese. However, exactly how the pilots felt
could not be fully understood by a student researching the topic fifty years after the
During World War II in the Pacific, there were pilots of the Japanese Imperial Army
and Navy who made suicide attacks, driving their planes to deliberately crash into
carriers and battle- ships of the Allied forces. These were the pilots known as the
Kamikaze pilots. This essay focuses on how they felt about their suicide mission.
Because right-wing organizations have used the Kamikaze pilots as a symbol of a
militaristic and extremely nationalistic Japan, the current Japanese respond to the issue
with ignorance and false stereotypes and with generally negative and unsympathetic
remarks. The aim of this essay is to reveal the often unknown truth concerning the
pilots, and above all to give a clearer image as to who the pilots really were.
The hypothesis behind the question, "Who were the Kamikaze pilots and how did they
feel towards their suicide mission?" is that any pilot devoted to the country, who
volunteered and was chosen felt scared, yet took the responsibility to carry out his
The death of Emperor Taisho may be the point when Japan had started to become the
fascist state that it was during the Pacific War. Although the military had been active
ever since the Jiji period (1867-1912) in wars such as the Sino-Japanese War
(1894-1895), and the Russo-Japanese War (1904-1905), it became extremely active
when Crown Prince Hirohito became Emperor Showa. Coup d'etats became frequent,
and several political figures were assassinated. By Emperor Showa's reign, the military
According to those who have lived through the early Showa period (1926-1945), the
presence of Emperor Showa was like that of a god and he was more of a religious
figure than a political one.[2] In many of the haiku that the Kamikaze pilots wrote, the
Emperor is mentioned in the first line.
Systematic and organized education made such efficient "brainwashing" possible. In
public schools, students were taught to die for the emperor. By late 1944, a slogan of
Jusshi Reisho meaning "Sacrifice life," was taught.[3]
Most of the pilots who volunteered for the suicide attacks were those who were born
late in the Taisho period (1912-1926) or in the first two or three years of Showa.
Therefore, they had gone through the brainwashing education, and were products of
Censorship brought restrictions on the Japanese people. The letters, diaries, and
photographs of individual soldiers were all censored. Nothing revealing where they
were, or what they were doing concerning the military, could be communicated.[4]
Major restrictions were placed on the press, radio and other media. The public was not
to be informed of defeats or damage on the Japanese side. Only victories and damage
imposed on the Allies were to be announced.[5]
Another factor that created the extreme atmosphere in Japan were the "Kenpeitai," a
part of the Imperial Army which checked on the civilians to see if they were saying or
doing anything against the Emperor or the military.[6]
Since the time of feudalism, especially during the Tokugawa period, a warrior must
follow the Bushido. This Code, and a culture which viewed suicide and the death of
young people as beautiful were factors contributing to the mass suicides.[7]
Although it was only from 1944 that the General Staff had considered mounting
organized suicide attacks,[8] "suicide attacks" had been made since the Japanese
attack on Pearl Harbor.[9] Two types of suicide attacks had been made. The first was
an organized attack which would, in 90% of the cases, result in the death of the
soldiers. However, if the plan had worked on the battlefield as it did in theory, there
was some possibility that the soldiers would survive.[10] The other type of suicide
attack that had been made was completely voluntary, and the result of a sudden
decision. This was usually done by aircraft. The pilots, finding no efficient way to fight
the American aircraft, deliberately crashed into them, and caused an explosion,
destroying the American aircraft as well as killing themselves.[11]
Because these voluntary suicide attacks had shown that the young pilots had the spirit
of dying rather than being defeated, by February, 1944, the staff officers had started to
believe that although they were way below the Americans in the number of aircraft,
battleships, skillful pilots and soldiers, and in the amount of natural resources (oil, for
example), they were above the Americans in the number of young men who would fight
to the death rather than be defeated. By organizing the "Tokkotai," they thought it
would also attack the Americans psychologically, and make them lose their will to
continue the war.[12] The person who suggested the Kamikaze attack at first is
unknown, but it is often thought to be Admiral Takijiro Onishi. However, Onishi was in
the position to command the first Shinpu Tokubetsu Kogekitai rather than suggest
In October, 1944, the plans for the organized suicide attacks became reality. Having
received permission from the Minister of the Navy, Admiral Onishi entered Clark Air
Base prepared to command the first organized suicide attacks.[14] Onishi had not
thought the organized suicide attacks to be an efficient tactic, but that they would be a
powerful battle tactic, and he believed that it would be the best and most beautiful
place for the pilots to die. Onishi once said, "if they (the young pilots) are on land, they
would be bombed down, and if they are in the air, they would be shot down. That's
sad...Too sad...To let the young men die beautifully, that's what Tokko is. To give
beautiful death, that's called sympathy."[15]
This statement makes sense, considering the relative skills of the pilots of the time. By
1944, air raids were made all over Japan, especially in the cities. Most of the best
pilots of the Navy and the Army had been lost in previous battles. Training time was
greatly reduced to the minimum, or even less than was necessary in order to train a
pilot. By the time the organized suicide attacks had started, the pilots only had the
ability to fly, not to fight. Although what happens to the pilot himself in doing the suicide
attack is by no means anywhere near beauty, to die in such a way, for the Emperor,
and for the country, was (at the time), honorable.
One thing that was decided upon by the General Staff was that the Kamikaze attacks
were to be made only if it was in the will of the pilot himself. It was too much of a task
The first organized suicide attack was made on October 21, 1944 by a squadron
called the Shinpu Tokubetsu Kogekitai.[17] Tokubetsu Kogekitai was the name
generally used in the Japanese Imperial Navy and Army. The public had known them
as the Tokkotai, the abbreviated form. Tokkotai referred to all the organized suicide
attacks. Shinpu is what is better known as Kamikaze.[18] The captain of the first
attack was to be Captain Yukio Seki.[19]
How was Captain Seki talked into such a task? According to the subcommander of the
First Air Fleet, Tamai, who brought the issue up to Captain Seki, the Captain had in a
short time replied "I understand. Please let me do it."[20] According to another source,
the reply that Captain Seki gave was, "Please let me think about it one night. I will
accept the offer tomorrow morning."[21]
The document which seems to have the most credibility is the book, The Divine Wind
by Captain Rikihei Inoguchi and Commander Tadashi Nakajima. According to this
account a graduate of the Naval Academy, Naoshi Kanno, was originally nominated as
the leader of this mission. However, he was away from Mabalacat on a mission to
mainland Japan. Therefore, to take Kanno's place Captain Seki was chosen, and was
called to Commander Tamai's room at midnight. After hearing of the mission, it
appears, Seki remained silent for a while, then replied, "You must let me do it."[22]
The reason this is the most credible document is because it had been written by
Captain Rikihei Inoguchi, who was actually there with Tamai and Seki, and named the
first unit, Shinpu. It is doubtful that there was a flaw in his memory since the book was
published in 1959, only 14 years after the war.
In any case, Captain Seki agreed to lead the first Kamikaze attack, and, on October
25, 1944 during the battle off Samos, made one of the first attacks, on the American
aircraft carrier Saint Lo.[23] Twenty-six fighter planes were prepared, of which half
were to escort and the other half to make the suicide mission. That half was divided
into the Shikishima, Yamato, Asahi and Yamazakura.[24]
The youngest of the Kamikaze pilots of the Imperial Army was 17 years old,[25] and
the oldest, 35.[26] Most of them were in their late teens, or early twenties. As the
battle in Okinawa [April to June 1945] worsened, the average age of the pilots got
younger. Some had only completed the equivalent of an elementary school and middle
school combined. Some had been to college. There was a tendency for them not to be
first sons. The eldest sons usually took over the family business. Most were therefore
the younger sons who did not need to worry about the family business.
Most of those who had come from college came in what is called the Gakuto
Shutsujin. This was when the college students' exemption from being drafted into the
military was lifted, and the graduation of the seniors was shifted from April 1944 to
Many of these students were from prestigious colleges such as Tokyo, Kyoto, Keio,
and Waseda Universities. These students from college tended to have more liberal
ideas, not having been educated in military schools, and also were more aware of the
Where were the pilots trained? All the pilots involved in the "Okinawa Tokko" had
been trained in/as one of the following: The Youth Pilot Training School, Candidates for
Second Lieutenant, The Imperial Army Air Corps Academy, Pilot Trainee, Flight
Officer Candidates, Special Flight Officer Probationary Cadet, Pilot Training Schools,
or Special Flight Officer Candidate.[28]
Since the Kamikaze attacks were to be made only if the pilots had volunteered, and
could not be "commanded," there were two methods to collect volunteers. One was for
all pilots in general, and another was for the Special Flight Officer Probationary Cadet
(College graduates) only. The former was an application form, and the latter was a
survey. The survey asked: "Do you desire earnestly/wish/do not wish/to be involved in
the Kamikaze attacks?" They had to circle one of the three choices, or leave the paper
blank. The important fact is that the pilots were required to sign their names.[29] When
the military had the absolute power, and the whole atmosphere of Japan expected men
to die for the country, there was great psychological pressure to circle "earnestly
desire" or "wish." The Army selected those who had circled "earnestly desire." The
reason that the Special Flight Officer Probationary Cadet had to answer such a survey
rather than send the applications at their own will was probably because the military
had known that the students who had come from college had a wider vision, and would
not easily apply for such a mission. For the regular application, the Army was confident
that there would be many young pilots who would apply. They were correct. Every
student of the 15th term of the Youth Pilot Training School had applied. Because there
were so many volunteers, the military had decided to let the ones with better grades go
There are several factors which made so many young pilots volunteer for such a
mission. Extreme patriotism must have been one factor for sure. Added to that, there
was the reverence for the Emperor, a god. Some say that it was generally believed that
if one died for the emperor, and was praised in Yasukuni Shrine, they would become
The effect of the brainwashing that the military had done to the students is surprising.
The pilots felt it was "obvious" that they were to take part in the Kamikaze attacks.
Most pilots mention in letters that they were happy, and proud of being given such an
honorable mission. It is true also that they believed that if they took part in the mission,
it might improve the war situation for Japan.[32]
What the military education was like was described in a diary kept by Corporal Yukio
Araki, from the time he had entered the Youth Pilot Training School, until the night
before his original date of departure for Okinawa.
Since anything written was checked by one of the military staff, nothing that would
upset the military or contradict the ideas of the Japanese government could be written.
However, more importantly, because of the lack of privacy, personal emotions could
not be written. Therefore, in Corporal Araki's diary, very rarely can anything "personal"
be found. The first several days in the Training school, he simply lists the subjects that
were studied that day, and what was done for physical training. Later on he mentions
what was done for training, the events that took place, and other things he had done.
However, most of what he wrote was about the "warning" he received.[33] The
following are some of the "warnings" he had received:
There is an attitude problem when listening to the officers.[34]
Some students seem to smile or laugh during training, and others are being
lazy...In general there seems to be a lack of spirit.[35]
Straighten yourself. It reveals your spirit.[36]
The education emphasized the mind, spirit and attitude. Neatness and cleanliness were
also frequently mentioned. Usually, a hard slap in the face accompanied these warnings.
The way the 15-year- old boy responded to the warning was: "I must try harder."[37]
One of the listed subjects in the diary was a course called "Spiritual Moral Lecture,"
nearly every other day. What exactly was taught in the course is not mentioned.
However it seemed that in some of these courses, great military figures who died for
Japan were mentioned.[38] It is a certainty that this course was one factor in making
the pilots feel "happy and proud" to be involved in the Kamikaze attacks.
The military education was quickly absorbed by these young pilots-to-be. It was in
October 1943 that the young boy had entered the Training School. By the next
February, he had written a short poem saying that a Japanese man should be praised
when he dies as he should for the Emperor.[39]
The amount of time students spent in the Youth Pilot Training School was reduced from
three years to less than two years for the 15th term students. Therefore, the schedule
was tight and tough.[40] There was almost no holiday at all, and many of the planned
holidays were canceled.[41] What Corporal Araki called a "holiday" was very much
different from what is normally considered a holiday. An example of his holiday started
with some sort of ceremony, followed by listening and learning new songs (probably of
war), and watching a movie. Something related to the military was taught even on days
called "holidays."[42] Therefore, they were given no time to "think." There was
something to do almost every minute that they were awake, and they were taught what
the right spirit was. By not giving them time to think, they had no time to evaluate what
they were being taught. They just absorbed it, and as a result, by the time they
Corporal Araki had an older brother and three younger brothers. In his will to his
parents, he mentioned that he wished two of his younger brothers to also enter the
military; one should enter the Navy and become an officer, the other to enter the Army
and also become an officer. He also mentions that he wishes that his brothers follow his
path (and be involved in the Kamikaze attacks).[43]
Mr. S. Araki, Corporal Araki's older brother, mentioned that his brother had greatly
changed after entering the military school. He remembers that his brother's attitude
towards him was not casual, and it was not like he was talking to a brother. He felt that
he had really grown up since he had seen him last, both physically and
There are three references in which Corporal Araki's thoughts towards the mission may
be found: his will, last letters, and his diary. In his will to his parents, and to his brother,
he mentions that he has no nostalgic sentiments. In his will addressed to his brother, he
mentions that he would like him to consider the mission as piety. In a postcard sent on
the day of his mission, he calls the mission, "an honorable mission," and that he is
looking forward to see them again at Yasukuni Shrine.[45] It was in the end of March
1945, that Corporal Araki's unit's mission was ordered to take place.[46] From just
before then, Corporal Araki had not written in his diary. After an entry on March 16,
there were no entries for two months. He wrote, because he was busy, there was no
time to write.[47] Could that be true? Indeed, his squadron was on a tight schedule for
March. From the 25th, they returned from P'yongyang to Gifu prefecture.[48]
However, Sergeant Kazuo Arai had been able to keep a diary at the time.[49] It may
be because of strong personal emotions he just could not keep the diary. Or, it may be
that he could care no longer about keeping a diary. In either case the fact that he had
not written an entry on the day that the mission was officially ordered, when he had
written every other special event down, reveals that he was no longer in the state of
The planned date of the mission of the 72nd Shinbu squadron (which was the squadron
to which Corporal Araki belonged) was initially, May 21, 1945. However, because of
rainy weather, it was postponed to May 27, 1945. In his last diary entry on May 20,
...at ** o'clock I received the thankful command to depart tomorrow. I
am deeply emotional, and just hope to sink one (American battleship).
Already, hundreds of visitors had visited us. Cheerfully singing the last
and is cut off there. His handwriting however was very stable, and was not as if he was
losing control. If for some reason he had to leave the diary for a while, why did he not
go back to it? Was it that he had become extremely emotional that he could no longer
write? In any case, he never returned to his diary.
In reading the last letters of the Kamikaze pilots, there are generally two types. One,
the "Typical" letters and the other, the "Unique" letters. Most of the typical letters were
written by graduates of military schools such as the Youth Pilot Training School. The
"Unique" ones were written by the Special Flight Officer Probationary Cadets--the
graduates from college. The first two of the following five pilots have written a typical
letter, and the other three have written unique letters.
Corporal Masato Hisanaga of the 72nd Shinbu Squadron was twenty years old. In his
letter, he thanked his parents for the years that he was alive, and reported to them how
he had been doing, and informed them of the kindness of the people where he had
been. After asking his parents to say "Hi" to various people, he says that he will take
revenge for his older brother (who, as it appears, must have been killed in the war) by
sinking the enemy's battleship and killing its soldiers. He too asks that his younger
brothers follow their brother (himself). "All of the (Japanese) population is the
tokkotai." He too mentioned, "I have no nostalgic sentiments."[52]
Corporal Shinji Ozeki, 19 years old wrote a will to his mother saying:[53]
As a man I will courageously go. Now, I have no special nostalgic
sentiments. However, I will go regretting that although being born a man, I
To give this young self for the protection of the imperial nation, I believe is
I hope that you will forgive my sin of being undutiful and that you will live
This is similar to what Corporal Araki and Hisanaga had mentioned. All reveal their
thoughts towards their parents. They believed their dying was piety, which shows that
they were doing it for their family. All had mentioned having no nostalgic sentiments
possibly to make their parents feel easier. Because these are "Typical" letters, many
others had written just as they had.
The unique ones written by the college graduates included more personal feelings. For
example, Second Lieutenant Shigeyuki Suzuki wrote:[55]
People say that our feeling is of resignation, but that does not know at all
how we feel, and think of us as a fish about to be cooked.
There are persons we love, we think of, and many unforgettable
memories. However, with those, we cannot win the war.
To let this beautiful Japan keep growing, to be released from the wicked
hands of the Americans and British, and to build a 'freed Asia' was our
goal from the Gakuto Shutsujin year before last; yet nothing has changed.
The great day that we can directly be in contact with the battle is our day
of happiness and at the same time, the memorial of our death...[56]
Second Lieutenant Ryoji Uehara, a graduate of Keio University was 22 years old. His
ideas were "radical" for the time, and if known by the Kenpeitai, he would not have
been left alone.[57] In a note, he wrote to a journalist just before his mission that he
was greatly honored to be chosen as a Kamikaze pilot.[58 ]Yet he also wrote, thinking
logically with the skills he had gained in college. He believed in democracy. He believed
that the victory of democracy was obvious, and although fascism would make the
country appear to be prosperous temporarily, only decline would wait for it. He
mentioned the fact that Fascist Italy and Nazi Germany had been defeated, and that the
power of "Freedom" will appear in history. He says that if his ideas were correct, it
would be a tragedy for the nation but that he would be happy. In the end of the note he
Tomorrow, one believer in democracy will leave this world. He may look
lonely, but his heart is filled with satisfaction.
Second Lieutenant Uehara believed that he would not go to Yasukuni Shrine, but go to
heaven where he would be able to meet his brother and the girl he loved, who died
Second Lieutenant Toshio Anazawa was engaged. Yet being chosen for such a mission
that [engagement] was to be canceled. He wrote in his last letter to her all the
thankfulness he felt for her and her family. He tells her that he does not want her to
reflect on the time they had spent together.[60] He wrote:
As an engaged man, as a man to go, I would like to say a little to you, a
Do not mind the past. You are not to live in the past.
Have the courage and forget the past. You are to create a new future.
You are to live from moment to moment in the reality. Anazawa no longer
Unlike the first two letters, which contained the words, "I have no nostalgic emotions,"
he wrote: "It's too late now, but I would like to say some of my wishes."
He then listed the books he wanted to read, what he wanted to see, what he wanted to
listen to, and that he was eager to see her, and to talk to her.[62]
The last three writings probably spoke for themselves and require no further
explanation. They just made clearer the different ways of thought the college students
had from the others who attended military school.
Not only in writing had the thoughts of the pilots appeared. In actions, and in speeches
too were the emotions visible. Corporal Mineyoshi Takahashi, according to Mr. Yasuo
Takahashi, his older brother, had changed since entering military school, and his
attitude in talking with Mr. Takahashi was not as it used to be.[63] (The way Mr. Y.
Takahashi explained the differences before and after Mineyoshi joined the military was
similar to the way Mr. S. Araki had explained Yukio's changes.) He remembers that
the last time they met, he took Corporal Takahashi into the ship he was working in.
Suddenly, Corporal Takahashi had asked his brother: "Which part of the ship is the
weakest?" Mr. Takahashi remembers that he was extremely surprised, but pointed to
the place which he knew was the weakest.[64]
This reveals that Corporal Takahashi was thinking of his mission rather calmly. He had
asked the question, probably thinking of which part of the ship he should drive his plane
Corporal Takamasa Senda before his departure had been singing many songs with
children, and at times, sat quietly alone, burning old letters in an expression of deep
thought. The last night, he looked up at the stars and said, "You are lucky, this will be
the last time I see the stars...I wonder how my mother is doing...."[66] His singing with
the children was probably to forget the coming mission, and his burning the letters was
to forget the past. Saying that he wanted to be able to see the stars again is an
Whether patriotism was the answer to the way they felt can be doubted in the case of
Second Lieutenant Fumihiro Mitsuyama. His real name was Tak Kyong-Hyong.[67]
He was Korean, but like other Japanese men, he too was sent to war, and was chosen
as a Kamikaze pilot. The last evening before his mission, he went to the cafeteria
appointed by the Army, which was run by a lady, Mrs. Tome Torihama, who was
called "Okasan" (mother) by the young Kamikaze pilots of Chiran Air Base. He went
up to her and said, "I will sing you a song of my country," and sang Ariran. By the
second verse he was in tears.[68] Because he was a graduate of college, he had not
volunteered willingly but was probably pressured to circle "desire earnestly" in the
According to survivors, all say that they felt quite calm, and normal. They were not
scared of death but were happy that the day had finally come.[69] Mr. Itatsu was a
pilot who had departed for the mission but because his engine had stopped on the way,
his plane fell into the sea, and he survived.[70] He says that he remembers being happy
when he was chosen for the mission.[71] He said that the young people then who had
gone into military schools did not have the ability to think logically, and therefore sent
applications without much thought. He also says that these pilots were really innocent,
and thought purely that they would be able to serve, and protect the country.[72] An
author and a critic, Tadao Morimoto said in a T.V. program that he believes that it was
not true that they were happy to die for the country.[73] Mr. Itatsu says that he
disagrees with him because some young and innocent pilots died believing they could
become happy dying that way.[74] Since Mr. Itatsu was one of the Kamikaze pilots
himself, his comments should be given more credibility than the comments made by

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