We continue the theme of youthful perversions that led to sad consequences today. Although not everyone will be able to link these events with a strong sea junction 🪢 a sea berth in the port city of N . Part 1.
Ͳɦε Ɗαʝɭγ Ɠαʐεʈʈε'ʂ 'Βεɾϻμɗα Ͳɾʝαηɠɭε Ѕαγʂ'🎙"... the most merciful thing a big family can do to your child is to kill him." "Woman and the New Race" (New York, 1928) by Margaret Sanger
Remind our reader about this charming treasure of ordinances.
Margaret Sanger was born on September 14, 1879, in the small industrial town of Corning near New York, in a poor large family of Irish immigrants. As soon as the opportunity presented, Margaret left the bosom of the family and enrolled in Clayvreck College - small, inexpensive, cozy ... so they say we weren't there, but it's a temporary delay.
Wikipedia:
Sigmund Freud (correct transcription - Freud) sigmund Freud, German pronunciation: "ˈziːkmʊnt ˈfʁɔʏt"; full name Sigismund Shlomo Freud, german. Sigism Schlundomo Freud; 6 May 1856, Freiberg, Austrian Empire - September 23, 1939, London, England, United Kingdom) is an Austrian psychologist, psychoanalyst, psychiatrist and neurologist.
A look 👀
... who completely does not accept Freud and his followers, surrenders his positions, for example, to Jung - not realizing that it is the same destruction and even in a more dangerous form, thanks to greater sophistication, which leads to more significant losses in the spiritual field ...
Julius Evola "People and Ruins"
... Fallen spirits are usually in the form of light angels, seduce and deceive various interesting fairy tales, mixing the truth with lies - always cause extreme mental and even mental disorder.
St. Ignatius (Bryanchaninov)
Illustration from the "Red Book" not published until 2009
It is a forward-looking retreat, where directly and where indirectly links and meditation-spiritual fascinations with the spiritualism of M. Sanger, sexual emancipation and racist theories of the Rockefellers, the city of Basel, where the registered headquarters of Nestle, Novartis and Singenta. And though, unequivocally identify the mysterious factor X entirely fails, but in detail already drawn his horns, figuratively or literally: the winged and old man was Philemon (he is described in the book by Yuri Vorobyevsky The Snake Step, although the illustration does not show), an alien from the Era of Hellenistic with wings as a kingfisher, transperson. It was in conversations with Philemon that Jung received his deepest epiphanies about the nature of human psyche. His most well-known ideas, such as the collective unconscious, which he first announced in print in 1916, and the archetypes (gods) of this most unconscious, would not have been added soon after without Philemon's instructions. It was from this Gnostic-Mitraic guru living in the untimely space, which Jung called the Land of the Dead, he received the knowledge of the "Law", the esoteric key to the mysteries of time. Jung described his lessons in his Red Book.
From Carl Gustav Jung left the Stone structure, located near lake zurich on a silent piece of land in Bollingen and known as the Jung Tower - (Tigt), which Jung
retreat:
The editors ask questions to the vaccinators!
We know that vaccines usually contain the following components:
✅Heeth tissues: pig's blood, horse blood, rabbit's brain, dog kidneys, monkey kidneys, VERO cells of a constant line of monkey kidney cells, laundered red blood, chicken embryos, chicken eggs, duck eggs, veal, cow's fruit, hydrolysate of casein of pork pancreatic gland, remnants of MRC5 protein, human diploid (from human child's abortion)
✅Timerosal Mercury (merthyolat)
✅Phenoxyethanol (car antifreeze)
✅Formaldegid
✅Formalin (solution for the preservation of corpses in morgues)
✅Squalene (the main component of human excrement, causing an unpleasant odor)
✅Phenol red light
✅Neomycin sulfate (antibiotic)
✅Amfothericin B (antibiotic)
✅Polymiksin B (antibiotic)
✅Alluminium hydroxide
✅Allumina phosphate
✅Ammonia sulfate
✅Sorbitol
✅Tributylphosphate
✅Betapropiolacton
✅Gelatin (protein hydrolysate)
✅Hydrolized gelatin
✅Glicerol
✅Monosodia glutatmat
✅Diphosphate potassium
✅Monophosphate potassium
✅Polisorbat 20
✅Polisorbat 80
You can give me your personal responsibility (company, mayor, president, insurance policy) that these ingredients are safe for an adult or child to be injected into the body, and that's why I take responsibility for my patient's health.
We also learned that prolonged use of the mercury component of thimerosal in the vaccine caused permanent damage to the nervous system in children, and that there were lawsuits in the United States that resulted in monetary compensation for mutilated children.
We have also learned that "post-vaccination autism" due to toxic nervous system damage has increased by 1500% in the United States! Because since 1991 the number of vaccinations for children has doubled and the number of vaccinations is only increasing. Until 1991, only one in 2,500 children had post-vaccination autism, and now one child has only 166 children
We have also learned that some vaccines may be infected with the Simian Virus 40 (SV 40) strain and this SV 40 some scientists have linked to the occurrence of Non-Hodgkin's lymphoma (white blood cancer) and mesothelioma tumors in both experimental animals and humans
We have also learned that the vaccine you offer does not contain thimerosal or the Simian Virus 40 strain or any other live virus. I also believe that the recommended vaccines are absolutely safe for children under 5 years of age
We have also learned that it is technically impossible to make a flu vaccine because of the constant mutation of the virus and the inability to produce a vaccine for the epidemic
Are you exactly ready to take on all the risks of introducing a vaccine, to which I personally have nothing to do with the production and am only the subject of the will of the leadership of the country, the state, the prefecture, the province, the land that orders to vaccinate the entire population?
You realize that the implementation of someone else's order in no way absolves you from personal responsibility, which by the act of vaccinating another person, in case of complications, you will carry your personal property, including the willingness to support a disabled child for life and to compensate for disability for life, as well as your personal health and the health of your children
Here below 👇, in the right corner, put the stamp of the organization and the personal signature of the doctor having admission to vaccination 💉 through injection:
✍🏼The signature of a doctor or official:
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Moldova. With the cancellation of the emergency, all decisions of the emergency commission and COVID restrictions have been annulled
The imposition of a state of emergency in the country is illegal. This decision was made by the Constitutional Court after considering appeals from MPs Octavian Tsik and Sergiu Litvinenko.
With the cancellation of the emergency, all decisions taken by the Emergency Commission, as well as all restrictions imposed in connection with the COVID-19 pandemic, were canceled, tv6.md
Domnica Manole, President of the Constitutional Court: "The resolution of Parliament number 49 of March 31, 2021 declaring a state of emergency is declared unconstitutional."
Judge Vladimir Tsurkan expressed a different opinion on the matter. At a press briefing, the deputies of the Party of Socialists told what measures for the population and economic agents will be annulled in the wake of today's verdict of the Constitutional Court, reports aif.md
So, canceled for citizens:
Decision to offset electricity costs for April-May;
- ban on disconnection from utilities for late payment of the bill;
Unemployment benefit for those who lost their jobs because of the pandemic;
Compensating medicines for coronavirus patients and their home delivery;
The possibility of automatic extension of disability;
Appointment of a pension without an application and the opportunity to apply online;
Home-delivered pensions;
Medical care for patients with coronavirus without medpolis;
- decision to double the allowance for bed-bed participants in the aftermath of the Chernobyl accident.
In addition, the procurement of coronavirus vaccines will be suspended, as the interim Government does not have the authority to do so. At the same time, the decision to increase doctors' salaries by 40% was made only in the first reading. Parliament will not be able to pass it in the second reading, as today by decree of Maya Sandu the legislature was dissolved.
For economic agents were canceled:
A moratorium on tax audits imposed until 31 May 2021;
A programme to cover loan rates;
VAT reimbursement program, etc.
Recall that the deputies from the PSRM and the platform "For Moldova" on March 31 voted for the introduction of a state of emergency for a period of two months. In turn, the opposition accused the parliamentary majority that it was done in order not to allow the head of state to dissolve the parliament immediately after the decision of the Constitutional Court, which stated that there are all the prerequisites for the announcement of early parliamentary elections.
source
Continuation follows
built with his own hands on a personally created project. Starting construction in 1922, the scientist finished it only in 1950. It also became a sexual space, an altar of pagan sin, where he, having left his wife and family in Kyusnacht, and his disciples in zurich, could enjoy with orgiastic swagger the intimacy with Tony Wolf. The alarming mural covering the entire wall of the bedroom depicts his spiritual guide, Philemon. Privileged visitors invited by members of the Jung family are allowed to see this icon of Philemon. Another painting, located in another part of the Tower, is only available to loved ones. Usually closed, perhaps, to protect the eyes of the uninitiated from contemplation
of the sacred mysteries depicted on it, it is an image of a thin sickle-shaped ship (similar to those that carry the dead in Egyptian iconography) with male and female figures looking at each other. At the center of Jung's vision is a large reddish disc of the sun, recalling the terrible journey of souls into the underworld from the Egyptian Book of the Dead. Outside, in the courtyard adjacent to the Tower, there are three slabs of stone on which, as Jung tells MDR, "I have carved the names of my paternal ancestors." According to Jung, for every individual, Ahne-nerbe ("inherited from ancestors") is the basis of any subjective experience.
On a June night in 1895, Jung sat surrounded by women at a large round wooden table, while the young leader was visibly nervous. In keeping with the tradition of table-rotating groups, he placed a glass of water in the center of the table. The swaying of the water should immediately signal any, even the most imperceptible movement of the table. Jung instructed everyone to gently place their hands on the table and hold them, gently touching the surface with their fingertips. After a few moments passed in complete silence, a dull electric crack was suddenly heard in the air. Without any warning, the water in the glass began to shake violently. Jung, who had lost control of himself, was as frightened as the others. With great difficulty, he uttered: "There is a gifted medium among us." At that moment, Helly spread her arms and fell heavily on the back of her chair. “Grandpa is visiting us,” she said gloomily, as if she was a stranger to herself and to those around her. “I must go on a journey. Ask where, he sends me. This is the place I must take.” After that, her body went limp and she fell to the floor. Frightened, Jung and Luggy picked her up and placed her on the sofa.
Jung was the first to come to his senses. “Where is Helly?” He asked the girl who had fallen into a trance. “Hey you, spirit, answer me, you kidnapped her!”
Suddenly the girl stood up. Her open eyelids shook and she began to respond. But her voice sounded like an old man's. "Do not be afraid!" her voice commanded hoarsely. - I am with you every day. I am your father Samuel who lives with God. Pray to God and ask him to see if my granddaughter, who is currently on an ice floe at the North Pole, reaches her goal. This is the shortest route to America. "Old priest Samuel Preiswerk took over his granddaughter's thirteen-year-old body. Old Man Preiswerk was to be the main speaker for each of the three sessions in 1895, acting as Helly's spiritual guide or" controller. "
"Why America?" Jung asked quite seriously. The answer he received made it obvious that Helly's soul, like an ancient shaman, left the body and went on a "magic flight" in order to save the soul of another: "Soon Helly will reach Sao Paulo. Now she is flying over the Isthmus of Panama. She must prevent the black (mestizo) from taking possession of Bertha [Emilia's older sister and Jung's aunt, Helly and Laggi]. " But it was too late. In a low voice old Preiswerk told them all to pray for Bertha, for she had already "given birth to a little negro." In 1893, Bertha emigrated to Brazil and actually gave birth to a black child there from a marriage to a mixed-race man. They say that before her first trance, Helly did not know about anything like this. Although both the patriarchs of the Jung and Preiswerk families were fatally ill, Bertha's possible appearance of a "little black man" (which meant the introduction of a "degenerative" strain into the family line) looked like an even more significant family trauma. And now grandfather Preiswerk, who was a pious Christian warrior even in the grave, appeared during the first seance in order to punish all those present to pray to God for the forgiveness of his fallen daughter. Jung's maternal grandfather, His Reverend Samuel Preiswerk, was a man of many talents. He was the head of the Protestant community in Basel, professor of exegesis of the Old Testament and Oriental languages at the Evangelical Institute in Geneva, a recognized specialist in Hebrew, poet, composer of religious hymns, and also a person who regularly spoke with spirits. The spirits of the dead were everywhere where the living were, and they could be addressed, but only if they knew their language. (there are Kabbalistic practices of communicating with the dead, some meditations are held in the cemetery) He believed that Hebrew was the language of heaven, and seriously hoped to speak with the Old Testament prophets and with his savior in their divine dialect. In fulfillment of biblical prophecy, Samuel Preiswerk persistently sought ways to return the Jews to their homeland in Palestine, and Theodor Herzel recognized him as an early Zionist. According to family legends, he could, immersed in deep thought, converse with the spirit of his late first wife during weekly sessions that caused confusion in his second wife and admiration for his children, including his beloved Emilia. He taught her and his other children to stand behind him and drive away the spirits from him while he read his sermons, since he himself and his family sincerely believed that the air around them was teeming with the dead. Emilia believed that she had a second sight and throughout her life she had foresight dreams and other paranormal experiences, which she qualified as messages from the dead. She kept a diary (now in the possession of the Jung family) in which she described these instances of clairvoyance. Carl Jung never made a secret of the fact that his mother was not only hysterical, but also psychic, and very good.
What happened during the seance made an indelible impression on Jung and influenced his later psychiatric career (especially after his final break with Freud in January 1913). Although the influence of spiritualism on his early thought is already noticeable in the lectures he read for the fellowship of medical students under the name "Zofingia", to which his father still belonged in his student years. As noted psychiatric historian Henry Ellenberger noted, "The germ cell of Jung's analytical psychology can be found in his discussions with members of the Zofingia student association and in his experiments with his young cousin, medium, Helen Preiswerk." Consequently, the events of 1895 meant the opening of doors that were never fully closed again. Spiritual visual trance techniques not only led Jung to his departed ancestors, but also to the spirits and gods of the Land of the Dead, who, under various pseudonyms written in psychological jargon, remained his companions on his travels along the paths of life.
There is no doubt that during his years at medical school, Jung was already confident in the ability of people to communicate with disembodied beings or representatives of other worlds. Although the usual justifications for spiritualistic practices within the framework of the Christian faith touched him little. His general disillusionment with Christian dogma and ritual generated in him skepticism about the veracity of the messages usually received from the afterlife - they were too Christian. Or maybe there is a non-Christian spiritual world? How to reconcile the monotheism of his own Judeo-Christian civilization with the reality of the polydemonic spirit world? And what would be the main consequences of such a reality for the nature of individual human existence?
In the new series of sessions, Helly's trances took on a completely different character. Grandfather Preiswerk, who until now performed the function of a "stewarding spirit" in relation to Helly, gave way to a crowd of deceased characters who had undertaken to speak with the group. Some of them were descended from real historical figures, while others, who claimed to be barons and baronesses, apparently bore fictitious names. Once Helly summoned Jung's great-grandmother, who had once been seduced by Goethe, as a medium. Since 1902, Jung has referred to spirits in his professional publications as "unconscious persons," "split personalities," or "complexes." In other words, spirits and other paranormal phenomena have become just "so-called" and not at all real. Since the complexes operate unconsciously, the location of the "spirit world" had to be given a new name - "unconscious." Psychoanalytic historian John Kerr also documented this tendency towards "spiritualization" in Jung and other Swiss psychoanalysts, a trend that eventually led to the exclusion of many Swiss (including Jung, Riklin and Bleuler) from the increasingly dominated movement. Freud with his energetic and very noisy Viennese-Jewish contingent.
Jung learned about Freud's work shortly after his arrival in Burghelzli in 1900. He read Freud's Interpretation of Dreams in his first year there, but stated that he did not understand the book. In 1904, he encountered a new hysterical patient (a young Jewish woman from Russia named Sabina Spielrein, who later became his mistress), and began experimenting with the methods of "psychoanalysis" as he understood them from Freud's descriptions. Jung and his colleagues had to read something between the lines that would enable them to put into practice their version of the method that Freud, who was in Vienna, was just approaching. From the very beginning, this method seemed completely clear only to its creator. Bleuler and his staff were increasingly intrigued. Jung, in a frequently quoted letter to Freud of October 28, 1907, confessed to Freud: "My admiration for you is of a 'religious-dreamy' character." This statement alone clearly shows exactly how Jung would like to see his participation in the psychoanalytic movement, but below he is even more frank: "... this, however, does not give me any trouble, but because of its undoubted erotic overtones it seems to me This disgusting feeling goes back to childhood, when I became a victim of homosexual assault on the part of a person I previously respected, "and in some of his letters to Freud, Jung, starting in 1910, openly expressed his desire to transform psychoanalysis into a kind of a religious movement that, with the help of its powerful insights, could liberate an entire culture.
Jung was intrigued by the therapeutic potential of the psychoanalytic method. Psychoanalysis became a path by which it was possible to bypass or overcome the stigmata of hereditary degeneration in his inpatients and in himself. (He told MDR that in his early years at Burghelzli, he secretly kept statistics on "heredity" from his colleagues, including, of course, the spread of hysteria in his own family, in order to understand the "psychiatric mentality." As noted by psychiatric historian Gilman Freud, in his theories, “rejected the model of degeneration.” Jung was well aware of this advantage of Freud's theory: it shifted the emphasis from hereditary biological factors (such as degeneration) to psychological factors. Thanks to this, the “bad blood” in the family no longer condemned its individual to life-long suffering and disease In fact, psychoanalytic treatment promised relief and renewal, which made psychoanalysis especially attractive to those considered "tainted" by their nationality, such as Jews.
Until 1902, Freud worked for the most part in "regal seclusion" and, in fact, was himself a psychoanalytic movement. In that crucial year, four Viennese doctors (most of whom were internists) of Jewish nationality met at Freud's apartment, where the famous meetings of the Vienna Psychological Society began on Wednesday evenings. These doctors were: Alfred Adler, Wilhelm Steckel, Max Kagan, and Rudolf Reitler. By the time Freud and Jung began their correspondence, the number of members of the society had grown to seventeen. Two years later (in 1908) forty participants from six countries attended the first congress of the International Psychoanalytic Association in Salzburg.
Indeed, given the fact that the Freudian Viennese circle was almost entirely composed of Jewish doctors who either assimilated or were agnostics or atheists, it is understandable and not so surprising that they used Christian metaphors borrowed from the dominant population of Austria-Hungary. Max Graf, who, like many others, was expelled from the movement as a "heretic" (a word Freud used in 1924 in relation to Adler and Jung), showed how much those psychological evenings on Wednesdays resembled a gathering of sectarians:
The meetings were held according to a specific ritual. First, one of the members of the society had to submit an article .... After fifteen minutes of communication, a discussion began. The last and decisive word was always pronounced by Freud himself. The atmosphere of the creation of a religion reigned in that room. Freud was her prophet, who showed the inconsistency of the methods of psychological research that had prevailed until then. His disciples - all as one inspired and devoted - were his apostles ... However, after the initial romantic period, accompanied by unconditional faith on the part of the first group of apostles, it was time for the foundation of the church. Freud took up this business with tremendous energy. He was serious and sternly asked his students; he did not allow any deviation from his orthodox teachings. According to Webster, Freud was quite consciously a "messianic" figure and treated psychoanalysis as a "messianic cult" or as a "predominantly religion" that "must be accepted as such. From the fact that Freud placed at the very core of the psychoanalytic movement, what was actually a confessional ritual, it is clear that he, contrary to his own faith, did not engage in scientific innovation at all. Rather, he was engaged in the unconscious institutionalization of his own deeply religious traditionalism and at the same time created for himself a ritual stage at which he could in the name of salvation to carry out to the end his "God complex" in relation to the patients whom he considered his subjects.
"I am not looking for a substitute for religion. This need is subject to sublimation."
S. Freud from a letter to K. Jung
In August 1910, Jung wrote to Freud that opponents of the psychoanalytic movement "are saying very interesting things that can open our eyes to many things." These critics argued that the psychoanalytic movement was more of a mystical sect or cult, a secret society with degrees of initiation (like the Freemasons) than a medical or scientific program. Jung did not deny these accusations. "It is noteworthy what is said about the sect, mysticism, secret jargon, ordinances of initiation, etc." He agreed that opponents were directing their criticism against something that really "has all the features of a religion." Rather than denying the accusations of a cult, Jung suggested that we engage in defense of the movement's secret social structure. "In the end, psychoanalysis is flourishing only in a narrow circle of like-minded people, so it will need to be protected from the ambitions of public opinion for a long time to come." Only the elite can fully know all the secrets, consisting of specially selected ones, initiated in the mysteries of psychoanalysis - i.e. the analysts themselves. According to Jung, the psychoanalytic movement should act in spite of social conventions and offer the public nothing but the promise of revitalization and revival for those who go to treatment. As in Freemasonry, where special knowledge belonging exclusively to the Illuminati is transmitted only allegorically, psychoanalysis, according to Jung, “is too authentic to be immediately recognized by the public.
An interesting moment in Jung's practice was the observation of the son of the founder of forensic science, Otto Gross. Gross preached a gospel of sexual liberation, which he argued was based on the insights of Nietzsche and Freud. Psychoanalysis (at least in the "wild" edition in which Gross preached it) is able to remove the shackles of oppression imposed on individuals by this unnatural "civilized" society. As products of a long evolutionary process, people have not adapted to civilized life and social conventions. The creative life force - sexuality - suffers greatly in the artificial environment of the civilized world. The most detailed description of Gross's philosophy is found in the memoirs of Marianne Weber:
“A young psychiatrist, a follower of Freud, possessing a magically brilliant mind and heart, achieved a noticeable influence. He interpreted the new insights of his teacher in his own way, drew radical conclusions from them and proclaimed sexual communism, in comparison with which the so-called "new ethics" seemed completely harmless.
In short, his doctrine looked something like this: the life-giving value of eroticism is so great that it should remain free from any discussion and laws, and, especially, from integration into everyday life. Since marriage still continues to exist as a means of protecting women and children, love must celebrate its ecstasy outside of this institution. Husbands and wives should not restrict each other, no matter what erotic stimulus is presented to anyone. Jealousy is something squalid. Just as someone can have several friends, he can have sexual union with some people for any period of time and be “loyal” to each of them. But any belief in the constancy of feelings in relation to a separate human being is illusory, and therefore the isolation of the sexual community is a lie. The power of love necessarily weakens, being constantly directed at the same person. Sexuality, on which all love is based, requires many-sided satisfaction. Monogamous limitations "suppress" natural drives and threaten emotional health. Therefore, away from the shackles that prevent a person from being realized in new experiences; free love will save the world. "
As soon as Jung succumbed to the temptation proposed by Gross, profound changes immediately occurred in his understanding of the place of sexuality and religion in human life. Because religion blackened the body and sexual activity, he henceforth regarded oppressive Christian orthodox Christians as the primary enemies of life. Sexuality must be returned to the fold of spiritualism. By 1912 Jung had found another model — the spiritualism of pagan antiquity, for which sex was sacred. Although Gross did not share Jung's fascination with spiritism or the occult, his "religion" tried to rejuvenate or even save the human race by sanctifying liberated sex. Jung soon learned the spiritual sacredness of sex through personal experience and pleaded with others to listen to the voice of the flesh. Jung also owes his concepts of extraversion and introversion to Otto Gross. These are the fundamental ideas of his theory of "psychological types", which he began to develop after his break with Freud in 1913, and which are famous even today.
The second fateful observer was Medill McCormick of the famous McCormick family of Chicago. His family owned the Chicago Tribune newspaper. Jung mentions in his letter to Freud on March 7, 1909: “A fate that clearly enjoys crazy games has brought a well-known American (friend of Roosevelt and Taft, owner of several major newspapers, etc.) to my porch as a patient He, in fact, had the very conflicts that I was able to resolve in due time, and therefore I could be very useful to him, and in many ways. ”In Zurich, McCormick was treated unsuccessfully with Jung at the end of 1908 and in In March 1909, McCormick suffered from recurrent bouts of alcoholism and depression, and Jung, as a means to overcome despair and preserve his soul, prescribed polygamy to him, which he himself recently picked up from Otto Gross.
A relative of Medill McCormick was Harold Fuller McCormick, who was born "first-rate temperament and second-rate intelligence." His father was the inventor of the reaper of the same name, which revolutionized agricultural production. He died when Harold was twelve years old. Harold's mother, Nancy (Natty) Fuller McCormick, was deeply religious, terribly intrusive and domineering towards her children. Of her five children, two were crazy: her daughter Mary Virginia and her son Stanley. Upon reaching adulthood, Harold and his sister Anita (also a very strong personality) spent many more years in continuous medical care for their younger brother and sister. Harold was in charge of family affairs and constantly reconciled someone: either his relatives, or the warring teams of doctors invited to treat his brother and sister. In fact, Stanley McCormick received treatment from many of the world's most famous psychiatrists, and his medical history can certainly be considered one of the most remarkable documents of its kind in the twentieth century. In May of that year, Harold graduated from Princeton University and had already been offered a position with his father's company. By 1898 he became vice president, and in 1918 - president of the International Harvester Company. When he was 23, he entered into a dynastic marriage with John D. Rockefeller's daughter Edith. Of all the Rockefeller children, Edith seemed the most unhappy. By nature, she was an intellectual, however, she could not find opportunities to satisfy her interests. She had few friends and rarely took part in family affairs, even in those where her presence was required. She preferred to be alone. Probably, all this was a mask hiding an overwhelming fear of external reality, which after her thirtieth birthday grew into a terrible agoraphobia * (Fear of space) - Approx. transl. In all these features, she was very much like her father. Naturally, she married a man who was her complete opposite. Harold McCormick was loved by all, without exception, he became close to her father and until the very end of his life (even after his divorce from Edith) regularly wrote to John D. Rockefeller and addressed him as "Father".
In 1897 their first child was born to Edith. The grandfather of the newborn John D. Rockefeller-McCormick just doted on him, but in 1901 his favorite grandson died of scarlet fever. Then other children appeared. In 1898, Harold Fuller McCormick (Jr.), nicknamed Fuller, was born, followed by three more sisters: Muriel (in 1902), Edita (in 1903) and Matilda (in 1905). After the one-year-old Edita died, her mother fell into depression, which she could not get out of on her own. Rumors of her strange behavior spread very quickly. Many talked that she was suffering from a nervous breakdown. The rumor was not far from the truth. Harold soon realized that she needed professional medical attention.
His experience in caring for his insane brother and sister helped him find doctors for Edith, but she persisted and often refused his offers of treatment. The most promising offer came from his cousin Medill, a member of the McCormick line that owned and operated the Chicago Tribune. Medill praised the Swiss psychiatrist who treated him for depression and alcoholism. This psychiatrist was C.G. Jung. In 1913 Edith arrived in Zurich for treatment with Jung. The path on which she embarked at the suggestion of Jung freed her from the fulfillment of marital and maternal duties and led straight to the magical kingdom of the gods, astrology and spiritualism. After 1913, Edith became a stranger not only to her father and siblings, but even to her own spouse and children. In fact, it was Jung who contributed to Edith's break with her former life and encouraged the woman's evolving integration into her community of followers as compensation. Edith is destined to do a lot of beautiful things in this world, she understands this, she knows it. She simply has to witness how they come true. She received a divine meeting with Dr. Jung, as well as the fact that her family was behind her and behind her decision, thanks to which she gained this confidence. From now on, Edith, like many others before her, was on the way, and it was only a matter of time before Harold and Fuller joined her.
From the many letters that have come down to us, it is clear that a particularly close bond developed between Fuller and old Rockefeller, which Jung did not escape. He knew very well that Fuller was the most beloved Rockefeller grandson. Therefore, Jung invariably treated him with special kindness, which could not but cause strong jealousy in his own son Franz. Jung was so successful in the gradual "adoption" of Fuller that he eventually came to believe that he was next to God. After the end of World War II, Fuller became one of Jung's best friends. In an interview for the Biographical Archives Project, K.G. Junga Fuller confessed: “In my youth, he was for me a 'father figure' ... with a particularly strong character. After the outbreak of the First World War, in May 1916, Fuller was admitted to Princeton University, after which, with the permission of his parents, he took an academic leave for one year for joining the Gentlemen Volunteers squad in the first medical corps in France. Based in Paris, Fuller was engaged in the repair and conversion of Model T Fords for ambulances. In 1931, Fuller became engaged to Mrs. Anne Urquhart ("Fifi") Stillman, who was nineteen years his senior and had four children from her previous marriage. She was the mother of his fellow student at Princeton University. She and Fifi never had children in common. Fuller continued to be friends with Jung. and for the remaining forty years of his Zurich friend's life he became his favorite travel companion.When Jung arrived in America in 1922, they made a joint road trip to see the Bolshoi Canyon and visit the Taos Indian tribe in New Mexico. During this trip, Jung taught Fuller how to use the divination technique known as the I Ching in early 1914. Jung became more open about his view of analysis as a spiritual path. Now the unconscious has become not only a receptacle, but also a "more significant person" or a kind of spiritual guardian, an oracle, able to advise and predict the future to those who have learned the secret techniques of Jung's methods. When he met his son after World War I, Harold found some changes in his son's personality: "Fuller reminds me of [his crazy brother] Stanley so much that I am often almost ready to call him that name," Harold told his mother. Almost immediately, Fuller began analyzing Jung. Now four members of the family - Edith, Harold, Muriel and Fuller - were being analyzed by Jung or by his colleague Maria Molzer. For the time being, only Matilda escaped analysis, but she was again at a sanatorium in Davos. In a letter dated July 13, Harold and Edith's daughter Muriel complained to her father that she had had terrible "quarrels" with her governess. To remedy the situation, Edith insisted that her daughter also undergo psychoanalysis. From now on, everyone had to fulfill their spiritual destiny or destiny. But no one believed in this as much as Edith, she began to play the role of a prophetess. “We should all pay attention to our problems - it's a fact,” Edith wrote to John D. Rockefeller in one of her characteristic short letters on June 25, 1914. “And I believe that you will be able to overcome our current difficulties and understand that we all must fulfill our greater Purpose. The Great Deity, guarding the Spirit, cannot do wrong things ... We cannot yearn for the beautiful spirit that has departed from us, because we know that it lives and develops. that my work here is not yet complete and I cannot be with you at the moment. "
From that moment until the very end of her life, such was the new mediumistic voice of Edith Rockefeller-McCormick. "Edith is doing fine, and when you see her, you will be simply delighted and understand that the time has not gone in vain," Harold wrote to Rockefeller, Harold sent the following description of their life in Zurich to his mother: [Edith's] face is almost completely clear , a springy step, she waves her arms freely when she walks. She notices all things, dresses simply and with a high artistic taste, corresponding to her ingenuity .... Matilda goes to treatment every day and can be discharged by November ... "
What Harold did not tell his mother or his father-in-law was that he was currently undergoing analysis with Jung himself, and that Dr. Jung and he were studying each other. Harold told him that he was confident that Edith was still not very flexible. “I know that I am very grateful for all that I have achieved - in addition to the wonderful help with and for Edith - it is all very valuable in itself. I know that I have discovered a field of possibilities and at the moment I have to master it ... - wrote Harold - This is not a nativity scene, but a temple, which is the only refuge for the suffering ... not a single person who is really interested in analytical psychology and expects help from it , will never leave her for one single reason: he lives by her and the more he engages in her, the better prepared he will be to live on her foundation. Yes, he can again greedily pounce on life, but it (analytical psychology) will destroy his own purpose. Its fundamental idea is to teach him, his own self, and this is not always easy, moreover, it is very difficult, given the resistance of consciousness to the path that his own self indicates to him ... ”- he will write to Edith's father. Rockefeller questioned the analysis, regarded it as a form of "propaganda" and feared that Harold and Edith might be captured by some kind of religious cult. Despite all their talk about spirituality, it did not seem Christian to him, much less Baptist. Rockefeller was a Baptist and was grieved by the signs of non-Christian religious frenzy clearly displayed by both Harold and Edith. Previously, he looked to Harold as the guardian of his eccentric daughter, but now he suggested that Harold's story of adopting a "new religious attitude toward life" did not bode well for the future.
Although Edith herself had already read quite well and spoke German quite decently, she was worried that Harold had difficulty in understanding Jung's writings. Edith explained to Harold the meaning of references to the Holy Grail, Parsifal and Rosicrucians made by Jung in German. Jung told them that, like the Knights of the Grail, they were members of the Holy Order and that their new "religious attitude" and the work they had done on themselves should bring final redemption to the world. She wanted to share her transformational experience with her husband and with all those she left at home in America. For this purpose, she made generous donations to translate his works into English. In 1916, Beatrice Hinkle's translation of Psychology of the Unconscious was published in New York, and "Selected Articles on Analytical Psychology" was printed in London. In 1918 there was a massive volume, which contained Jung's works on a verbal-associative test in the English translation of M.D.Eder. Rockefeller money presented Jung to the English-speaking world and helped him to get the worldwide fame, which he enjoys to this day. In the 1940s, Mary Mellon and her husband, the financier Paul Mellon, established funds to translate all of Jung's German works and re-translate most of his former English publications. The Rockefellers, McCormick and The Mellons were the three richest American families, and today we can only wonder whether Jung would be so popular these days if he had not been able to attract and convert female representatives of these births to his mysteria. Without their financial support, his work could well remain untranslatable from the German language and therefore inaccessible to much of the world. By that time, Harold and Edith were fanatical adherents of Jung and analytical psychology. As the Rockefellers and the McCormicks, they realized that it was in their power to make Jung's influence tangible around the world. Jung's patrons and analytical psychology understood that in order for their wards to acquire some respectability, the Psychological Club needed a building for lectures, seminars and other public events, as well as for the reception of guests. It was planned to buy or rent a building in zurich and remake it on the model of an American country club. Harold began to find a suitable building and design all the necessary papers. And Edith, who took out significant loans from a local bank for this purpose, used Rockefeller's name as collateral. The building, designed by Harold, was located in one of the most expensive areas of the city. With the help of Harold Edith, edith took enough money from the bank to create a large reserve fund capable of providing the Club with a long-term existence. She did this without first consulting her father, but she knew he would always take care of her. By January 31, 1916, when Edith, in her letter to her father, asked him to allocate more shares of Standard Oil to her, pointing out that the "money assistance" she had received from him had remained unchanged since 1910, the issue of the building's insurance was already on the agenda. By this time Jung had allowed Edith to be a practicing analyst. As she continued to experience considerable agoraphobia, patients came to her hotel room. "I'm constantly coming to more and more patients," she told her father in March 1919, "and I'm currently in charge of almost fifty cases. I listen to twelve thousand dreams a year. It is a very focused work and very diverse, but it is extremely interesting. It's so beautiful to see how, in the eyes of those who came to me so hopeless and lost, there is life and joy!" I give $25,000 a year to the Institute....
Psychological Club on Gemeidsenstrasse 01
Sigmund Freud was very jealous. "Pfister writes that Rockefeller's daughter donated 360,000 francs to Jung to build a casino, an analytical institute, etc.," he lamented to Sandor Ferenzi on April 29, 1916, "thus, the Swiss ethics finally entered into a prestigious alliance with American money. I think not without sorrow about the miserable situation of the members of our Association, about our difficulties with publishing, etc. Edith and Harold were listeners of Jung's exhilarating inaugural speech to members of the Psychological Club of zurich. But the Club had problems almost from the beginning, and no one had done more to break the agreement within the Club than Jung himself. The reason for this was many factors. He led a messy personal life, trying to arrange a polygamous menage (Family) and with Emma and with Tony Wolf. Among the analysts who were Jung's supporters in those early years, the clear majority were women. They did not question his credibility. Like Kundri, they existed only to serve their Parsifal. They wanted to continue to participate in Jung's promised mystery of the Holy Grail. Harold and Edith could no longer see jung's dark side, but he seemed to have the presumption of innocence.
Editor's Note on the text of the document:
"Analysts" - the role of women, we took in quotes - without comment.
Harold referred to the club as the "Visible Church," which suggests that at the time he was reading the work of Arthur Edward White, especially his 1909 book The Hidden Church of the Holy Grail. White suggested that since pre-Christian times there has been an underground mystical tradition whose truths have been distorted in Hellenistic mystical cults, in Gnosticism, Freemasonry, Rosicrucance, Alchemy, and especially in many legends of the Holy Grail. He calls all those formal religious doctrines and institutions that have taken place in history " visible church," i.e. showing its face to the world. However, the visible church is just a mask for what White calls the "Sacred Mystery Church" or, more generally, the "Secret Church." In the last chapter of his book, White reports that this clandestine spiritual tradition has existed and continues to exist throughout history. The Secret Church is "behind the Visible Church" and its life is forever supported by a small group of chosen. Its existence was "veiled" by rumors and "many compositions." Those who were ordained in its secret mysteries experienced a mystical connection with God and spiritual rebirth or rebirth. Thus, the Secret Church is by no means an external or material structure that exists in space and time, for, as White says, "if I try to give a more precise definition, which is a synthesis of all my statements (their echo and reflection), I will characterize the Secret Church as a connection of believers within the framework of a higher consciousness. During these years, Jung very often used this metaphor, especially in connection with the mitraic mysteries, because Franz Cumont and other scholars believed that the secret underground mystery chambers in which the initiations took place were located right under the real visible churches, which performed more formal rituals. Harold and Edith consciously believed that Yung's analysis was an initiation into this Secret Church, in this Holy Grail Temple. Jung told them about it. He continued his experiences, sharing with the results around him, and jung's unconscious will forever remain a source of greater knowledge on the other side of time and three-dimensional space; it will always seem to him that everyone can establish a personal relationship with the voices and images of his own unconscious, own Earth of the Dead.
In the spring of 1916, as the First World War blazed outside Switzerland and the last terrible flu epidemic was recovering from the recent horrific flu epidemic, forty-odd tense souls gathered around Jung to hear a logo- a word about the law.
Only later did they learn that they were destined to be the first in the new spiritual race of saviors. Only later did they learn that the work they had done with their personal souls would bring humanity to a higher level of consciousness. Many were called, but few were chosen for the special redemption that took place in zurich just at the time when the brother went to his brother and Death triumphantly marched through Europe. "The great problems of mankind have never been solved through universal laws, but have always been solved only by updating the establishment of the individual," Jung wrote in December 1916. Almost everyone who was in this room that day was the seal of Swiss and Christian civilization (a historical misunderstanding caused by the place and time of birth), but in their culture, language, and because of the inextricable connection of the common blood, landscape and Destiny, they were all Germans. Their leader, their "New World" charismatic Dr. Jung spoke to them in the language of their ancestors, in the common German language of their People (Volk), he uttered sounds that resonated with deep memories in their collective soul. He spoke to them about things of the spiritual order, of the need for descent, self-aquisitation and rebirth, of the Holy Orders, such as those whose leading symbols of transformation were the Holy Grail (a crucifix, twisted with roses) or the Tree of Life on which Wotan hanged himself in order to learn the secrets of runes. during the First World War, it became increasingly clear to those close to Jung that he was in fact deeply hostile to the Christian way of life, using psychoanalysis metaphors related to Christian spirituality.
Philemon, through the "gate" known as K.G. Jung, summer 1916 in the final literary version of "Septem Sermones ad Mortus" Jung identified himself with the Gnosthic Vasilid from Alexandria. However, MDR reports that these "Seven Instructions to the Dead" were given to Jung by his guru, Philemon."
1916 brought him retribution for years of horrific dreams and visions that put him on the verge of madness and suicide. During those years, he practiced highly dissociative trance-calling techniques that enabled him to go to the realm of the gods and communicate with creatures such as his spiritual guru, Philemon, who served as a spiritual leader for him as Ewen for Helly Preiswerk. During this time, he also established a continuous dialogue with his inner female voice, which he later called anima. Sometimes he could allow this female being to take possession of his own vocal cords, and spent the evenings studying it, asking questions with his own voice, and answering the falsetto of this being, which he first thought was one of the ancient female deities of the prehistoric matriarchy. Jung without resistance confessed to the contents of his visions to the nearest environment and sometimes showed patients his magical handwritten volume with decorated pages on which his visions and dreams were given a specific form; this volume contained an abundance (almost six hundred pages) of his fantasies and conversations with Philemon and other disembodied creatures. The "Red Book," as this pagan bible or transformational journal was later called, was launched in 1914 and completed in 1930. But in doing so, trying to overcome his new state of godlikeness, man causes "chaos, darkness and doubt in everything that is or can be." Jung said that hell himself opens its gates. "This moment brings a sense of immense danger. Man is fully aware that he is on the verge of death." The process of personality transformation becomes a cosmic drama, during which the individual fights against the spirits of the dead. "The fight against the dead is terrible...," Jung said. "The parallel with Christ continues here. Fighting the dead and going down to hell are inevitable. The dead require great patience and the greatest care."
Until 1957, an unpublished essay on "Transcendental Function", much of the essay was devoted to a technique that Jung called active imagination; it was to suspend the critical function of the conscious ego so that images could come out of the unconscious mind. In the same way, one could detect your own inner voice, and, like a medium, begin to speak to it, and then establish a long dialogue with this expression of a higher intellect in the unconscious mind (independent of time and space). The automatic letter, which Jung also called "writing from the unconscious," was one of his characteristic prescriptions for patients. Active imagination could also take the form of drawing and drawing, making things with their own hands, or (like Asconic dancers) using body movements to convey messages coming from the dead or other beings unconscious. With the help of such techniques it was possible to release an instinctive, archaic "man", and as soon as a dialogue was established between conscious and unconscious minds, a transcendental function came into the matter. In those days it was called medium-ical technique or seweration. According to Jung, transcendental function is the process of integrating unconscious content with conscious mind, leading to the creation of a new Human Being Spiritual Ubermensch, which will redeem the rest of humanity. He was ordained to the ancient mysteries and became a god. The gods revealed to him the mysteries of life and human history, allowed him to look into the future and see the New Man. He became convinced of the absolute falsehood of Christian dogma and its beliefs in a single, unattainable god. Those who were naturally endowed with the ability to revive, namely the Aryans, he could save them by returning them to their own pagan roots, to the archaic man still in them. By that time, Jung had already broken up with Freud, who believed that psychoanalysis should be applicable exclusively to Jews. Wilhelm Bitter (founder of the Stuttgart Institute of Psychotherapy) noted that in 1933 and 1934 there was a strong sympathy for the Nazis in the Jungian environment. As Bitter is trying to prove, Jung was primarily interested in the spiritual revitalization of the German peoples. "He was thinking about rebirth - about rebirth in a good way," Bitter said. He held seminars in Berlin and lectured in other German cities. According to Iolanda Jacobi regarding his response to her letter in which she expressed her doubts about the dangers of Nazism, Jacobi said, "He answered me: 'Open your eyes. You cannot reject evil because it is the bearer of light.' Jacobi acknowledged that he sometimes expressed rather rude views. "But once he said ... 'You know I would never want to have children on behalf of a person who has Jewish blood.' In her interview with His wife, Naren Champernon admitted that Jung did encourage anti-Semitic sentiment in her patients. It was a kind of psychotherapeutic technique, a means for them to constantly realize their "shadow". It was one of the occasions when his racist worldview came to the surface during his early career. To Paul Bjer, he simply said, "Until now, I have not been an anti-Semite, but from now on I will be, I am sure." The connection of German Nazism with the Rockefellers is not only in financial aid or in the fact that Hitler could put on wheels his outstanding war machine only if the production of synthetic fuels based on coal, which had in Germany in excess. The necessary method of hydration was established and financed by Standard Oil, this one is also ideological, which has its own intricate interweaving.
Do not consider for cruelty, so will be with everyone whom the Editorial Board identifies in such a level. Including with friends and even loved ones. This practice is not new for us.
Continuation follows...
𐌴D𐌹𐍄𐌏𐍂-𐌹𐌽-𐌾H𐌹𐌴𐍆 ദ 🃏 รཞ୲ദບℓ౿ ℓ.