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The Aserai is one of the factions in Mount&Blade II: Bannerlord . The Aserai is a group that consists of desert warriors who farm on oases, springs, and shores of the Great Southern Lake. They are fast, cunning, and they specialize in wielding spears with a medium cavalry.
The Empire even at its heights preferred not to send its legions into the army-devouring wastes. Instead, it projected its power into the Nahasa by cultivating clients and allies among the clans, who competed in an endless dance of power. Those clans that could secure a hold on the oases won an imperial subsidy to protect passing caravans and grew rich. Those who could not were pushed into the desert, left to raise goats and camels and raid caravans until they could plot a comeback. Today, with the waning of the empire offering new opportunities and new risks, the Aserai have agreed to form a confederacy under a sultan chosen from richest of the clans, the Banu Hulyan. But everyone knows that the dance has only temporarily been stopped, and at the right moment it will begin again.
To the south of the imperial heartland lies the Nahasa, the Bronze Desert, ringed by mountains, hammered by the sun. A traveler coming over the passes from greener lands would first see fields of dunes broken by gravel plains and volcanic outcrops, shimmering under the heat haze. But there is water to be found underground, trapped in depressions or beneath the wadis where the occasional flash flood rumbles by. It is in these oases that people have settled. They are divided into dozens of clans and sub-clans, each with its elaborate genealogy, but are collectively known as the Banu Asera or the Aserai after the legendary patriarch Asera, whom they all claim as an ancestor.

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From Wikipedia, the free encyclopedia
This article is about ancient Assyria. For its geographic and cultural heartland, see Assyrian homeland . For other uses, see Assyria (disambiguation) .
"Assyrian Empire" redirects here. For the most powerful stage of the ancient Assyrian state, see Neo-Assyrian Empire .
Symbol of Ashur , the ancient Assyrian national deity
Map showing the ancient Assyrian heartland (red) and the extent of the Neo-Assyrian Empire in the 7th century BC (orange)
• Assur becomes an independent city-state
• Conquest by the Neo-Babylonian and Median empires
• Sack and destruction of Assur by the Sasanian Empire
Maps of the borders of the Middle Assyrian Empire (left) and the Neo-Assyrian Empire (right) at their respective heights in the 13th and 7th centuries BC
Akitu festival being celebrated in Duhok in 2008 (top) and an Assyrian girl celebrating Akitu in 2019 (bottom)
Three different symbols of the god Ashur from reliefs at Nimrud

^ This date refers to when Assur became an independent city-state, i.e. the beginning of the Old Assyrian period . The Old Assyrian period was preceded by the Early Assyrian period but Assur was not independent during this time and distinct Assyrian cultural and religious practices had not yet fully formed. [1] [2] [3]

^ This date refers to the end of the Neo-Assyrian Empire , when Assyria ceased to be a state. It omits the later post-imperial period when there was no longer an independent Assyrian kingdom.

^ See Neo-Assyrian Empire § Legacy

^ Though often referred to as a satrapy by modern historians, [21] Assyria appears in Achaemenid royal inscriptions as a dahyu ; a term of uncertain implications used to refer to both peoples and geographical locations (not necessarily synonymous with the formal satrapies of the empire). [87]

^ The precise number is far from certain since the massacres were poorly documented by the Ottoman government. The Assyrian population prior to the genocide amounted to about 500,000–600,000 people and the generally accepted estimate is that about 50 % of the Assyrian people were killed. [104]

^ The only example of ancient Assyrian art depicting foreigners with different physical features than the Assyrians themselves is the reliefs made in the reign of Ashurbanipal. Possibly influenced by Egyptian art, which did depict foreigners differently, Ashurbanipal's reliefs show Elamites and Urartians as stockier, Urartians with larger noses, and Arabs with long straight hair (in contrast to the curly hair of the Assyrians). Inscriptions and annals from Ashurbanipal's time however offer no evidence that foreigners were seen as racially or ethnically different in terms of biology or physiognomy . [188]

^ Referring to the sun god Shamash . [186]

^ This phenomenon does not only apply to the Assyrians; the Christian Greek populace of the Byzantine Empire in the Middle Ages overwhelmingly self-identified as Romans ( Rhōmaîoi ) rather than Greeks since the term "Greek" was associated with the ancient Pagan Greeks. [202]

^ For alternate names and the name debate in the Syriac Christian community, see terms for Syriac Christians

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^ Drower, Gray & Sherwin-White 2012 .

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^ Yapp 1988 , p. 139.

^ Mack 2017 , From the Millet to the Sword.

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