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Professional astrologer for the best career, relationship, and relocation decisions.
Venus is the planet that represents what we love and what is important to us.
The sign and house that Venus is in your astrology chart will point to what type of person you will attract in relationships.
When a professional astrologer interprets your astrology chart, especially if you are asking about relationships, then he or she will focus on Venus, the fifth house (which is the house of romance) and the seventh house (the house for partnership and marriage). When you want to understand chart compatibility, or whether or not your relationship will be strong in the future, you must understand what each of your Venus needs. When you are making a decision whether or not to have a serious commitment, whether it is to marry or move in together, avoiding divorce or break-up is most understandable. Chart compatibility for serious long term connections is a life saver.
Connections with inner planets, such as the Sun, Moon, Mercury, Venus, Mars and Jupiter give a twist on the standard interpretation for whichever sign your Venus is in. Understanding the role that additional planets play in your love life will help you in accessing if the relationship you are in is right for you.
If you have Venus conjunct your Sun then your identity can be caught up with being in a relationship. Venus Sun individuals are often attractive. When Venus is conjunct the Sun and those individuals are facing a divorce or break up many times they go through a deep depression. The planet Venus symbolizes their love and when it is connected to their Sun, (the whole or identity of the person) they will feel lost or feel that a part of them has been taken away or broken off.
When Venus is connected to Mercury you will seek a relationship with good communication and qualities of friendship. Being together to do day to day activities is important; you may commute to your jobs together, do laundry and shopping together and although this may be boring to others you will find joy in the simple pleasure of laughing and chatting while doing boring chores.
When Venus is with the Moon then your emotional connection to being in a partnership is magnified. You will find that you are happiest when you have someone to come home to, as the Moon represents (among other things) the home. Venus wants someone to be with at night (the Moon shines at night) and share togetherness in a home setting.
Venus connected with Mars is a sexy combination. Individuals with a Venus Mars aspect have a sensual and sexy aura. Therefore they can attract relationships that are sexual based first. A fight or disagreement is often followed by passionate make up sex.
Venus with Jupiter is expansion of love. Many times this indicates that finding someone to be with is easy. There appears to be more choices and availability when you have Venus with Jupiter. Jupiter makes everything bigger, so lots of love can flow from the heart of someone with Venus Jupiter. Some Jupiter Venus people can have multiple relationships.
Venus with the outer planets is a different ball game. These aspects or connections carry memories from the womb and early childhood that have conditioned the emotional response and expectation for relationships. Healing the troubled Venus is important so one may have love and happy relationships.
When you seek to understand the sign interpretation and connections Venus has in your astrology chart you will have further insight into the complexities of your relationship patterns. A professional astrologer looks at the planetary combinations not only to know where you will most likely find a relationship that suits you but to uncover how you are wired. Awareness is the key to accept or change what you have into what you want. If you have patterns in relationships that are unsettling for you astrology can give you the awareness that you seek.
Monthly reminders for New Moons and powerful planetary patterns
From Wikipedia, the free encyclopedia
Ancient Roman goddess of love, sex and fertility
Goddess of love, beauty, desire, sex, fertility, prosperity and victory
Venus rising from the sea , from the Casa della Venere in conchiglia, Pompeii . Before AD 79
Julius Caesar, with Venus holding Victoria on reverse, from February or March 44 BC
Crispina , wife of Commodus , with enthroned Venus Felix holding Victory on reverse
Main articles: Eros , Anteros , and Cupid
^ Latin : Venus, Veneris Classical Latin : [ˈu̯ɛnʊs̠] , [ˈu̯ɛnɛɾɪs̠] Modern Latin : [ˈvɛ(ː)nus] , [ˈvɛ(ː)nɛris]
^ Eden (1963) [6] : 458ff discusses possible associations between the Astarte or "Venus of Eryx " and the brassica species E. sativa , which the Romans considered an aphrodisiac.
^ For further exposition of nomen-omen (or nomen est omen ) see [14]
^ Ashby (1929) finds the existence of a temple to Venus Calva "very doubtful"; see [18]
^ "At the midway between Ostia and Antium lies Lavinium that has a sanctuary of Aphrodite common to all Latin nations, but which is under the care of the Ardeans, who have entrusted the task to intendants". [29]
^ " Sp. Turrianus Proculus Gellianus ... pater patratus ... Lavinium sacrorum principiorum p(opuli) R(omani) Quirt(ium) nominisque Latini qui apud Laurentis coluntur ". [30]
^ Eden (1963) [6] : 457 states that Varro rationalises the connections as "lubendo libido, libidinosus ac Venus Libentina et Libitina" [35]
^ Schilling (1954) [5] : 87 suggests that Venus began as an abstraction of personal qualities, later assuming Aphrodite's attributes.
^ Her Sicillian form probably combined elements of Aphrodite and a more warlike Carthaginian-Phoenician Astarte
^ Venus' links with Troy can be traced to the epic, mythic history of the Trojan War , and the Judgement of Paris , in which the Trojan prince Paris chose Aphrodite over Hera and Athena , setting off a train of events that led to war between the Greeks and Trojans, and eventually to Troy's destruction. In Rome's foundation myth , Venus was the divine mother of the Trojan prince Aeneas, and thus a divine ancestor of the Roman people as a whole. [47] : 23 The Punic Wars saw many similar introductions of foreign cult, including the Phrygian cult to Magna Mater , who also had mythical links to Troy. See also [25] : 80.
^ The aristocratic ideology of an increasingly Hellenised Venus is "summarized by the famous invocation to Venus Physica in Lucretius ' poem." [51]
^ Plutarch's original Greek translates this adopted surname, Felix, as Epaphroditus (Aphrodite's beloved); see [52]
^ "At the battle of Pharsalus, Caesar also vowed a temple, in best republican fashion, to Venus Victrix, almost as if he were summoning Pompey's protectress to his side in the manner of an evocatio . Three years after Pompey's defeat at the battle of Actium, Caesar dedicated his new Roman Forum, complete with a temple to his ancestor Venus Genetrix , "apparently in fulfillment of the vow". The goddess helped provide a divine aura for her descendant, preparing the way for Caesar's own cult as a divus and the formal institution of the Roman Imperial cult . [53]
^ Immediately after these remarks, Vitruvius prescribes the best positioning for temples to Venus' two divine consorts, Vulcan and Mars. Vulcan's should be outside the city, to reduce the dangers of fire, which is his element; Mars' too should be outside the city, so that "no armed frays may disturb the peace of the citizens, and that this divinity may, moreover, be ready to preserve them from their enemies and the perils of war." [54]
^ The widely spaced, open style preferred by Vitruvius is eustylos . The densely pillared style he criticises is pycnostylos . [55]
^ The origin is unknown, but it might derive from Apru , an Etruscan form of Greek Aphrodite's name. [57]
^ Either the Sibylline Books , per Valerius Maximus . Factorum ac dictorum memorabilium libri IX [ Nine books of memborable deeds and sayings ]. 8.15.12; or the Cumaean Sibyl , per Ovid . Fasti . 4.155–62.
^ Romans considered personal ethics or mentality to be functions of the heart.
^ Vegetable-growers may have been involved in the dedications as a corporate guild. [6] : 451
^ For associations of kind between Roman deities and their sacrificial victims, see Victima .
^ Varro explicitly denies that the festival belongs to Venus; [62] that implies he was aware of opposite scholarly and / or commonplace opinion. Lipka (2009) offers this apparent contradiction as an example of two Roman cults that offer "complementary functional foci". [49] : 42
^ Sulla may have set some form of precedent, but there is no evidence that he built her a Temple. Caesar's associations with Venus as both a personal and state goddess may also have been propagated in the Roman provinces. See [63]
^ Sometimes interpreted as Eros-Cupid, as a symbol of the sexual union between the goddess and Anchises, but perhaps alluding also to the scene in the Aeneid when Dido holds Cupid disguised as Ascanius in her lap as she falls in love with Aeneas.
^ Venus as a guide and protector of Aeneas and his descendants is a frequent motif in the Aeneid. See discussion throughout Williams (2003). [64]
^ Ovid, Fasti , 4, 1: Amores , 3. 15. 1: Heroides , 7. 59: 16. 203. See also Catullus C. 3. 1, 13. 2: Horace, 1. 19. 1 :4. 1. 5.
^ Eden (1963), [6] : 456 citing Ovid . Fasti . 4:869–70, cf. I35–I38. Ovid describes the rites observed in the early Imperial era, when the temple environs were part of the Gardens of Sallust.
^ " Bona Dea " means "The Good Goddess". She was also a "Women's goddess".
^ Jump up to: a b c de Vaan 2008 , p. 663.
^ de Simone, Carlo (2017). "Messapic". In Klein, Jared; Joseph, Brian; Fritz, Matthias (eds.). Handbook of Comparative and Historical Indo-European Linguistics . Vol. 3. Walter de Gruyter. p. 1843. ISBN 978-3-11-054243-1 .
^ Mallory, J.P.; Adams, D.Q., eds. (1997). Encyclopedia of Indo-European Culture . Taylor & Francis. p. 158. ISBN 1-884964-98-2 .
^ Vénus – figurine (photograph). Museum of Fine Arts of Lyon . Retrieved 19 February 2021 .
^ Jump up to: a b c d Schilling, R. (1954). La religion romaine de Venus depuis les origines jusqu'au temps d' Auguste . Paris, FR: Editions E. de Boccard.
^ Jump up to: a b c d e f g h Eden, P.T. (1963). "Venus and the Cabbage". Hermes . 91 : 448–59.
^ R., Schilling (1962). "La relation Venus venia". Latomus . 21 : 3–7.
^ de Vaan 2008 , p. 660.
^ Linked through an adjectival form *venes-no- : William W. Skeat ibid . s.v. "venom"
^ Hesiod . Theogony . 176.
^ Jump up to: a b c d Staples, Ariadne (1998). From Good Goddess to Vestal Virgins: Sex and category in Roman religion . Routledge.
^ Hersch, Karen K., The Roman Wedding: Ritual and Meaning in Antiquity , Cambridge University Press, 2010, pp. 66–67, 231-266.
^ Whoever threw "Venus" had the right to appoint a "King of the Feast"; the "Venus" throw was also known as the "Basilicus" (from the Greek "king"). See article by James Yates, M.A., F.R.S., and primary sources on entry Talus , pp. 1095‑1096 of William Smith, D.C.L., LL.D.: A Dictionary of Greek and Roman Antiquities, John Murray, London, 1875.
^ del Bello, Davide (2007). Forgotten Paths: Etymology and the allegorical mindset . The Catholic University of America Press. pp. 52 ff. ISBN 9780813214849 .
^ O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology . 93 : 335–42. doi : 10.2307/311293 . JSTOR 311293 .
^ Markovitch, Miroslav, From Ishtar to Aphrodite , The Journal of Aesthetic Education, Vol. 30, No. 2, Special Issue: Distinguished Humanities Lectures II (Summer, 1996), pp. 47-48. University of Illinois Press, https://doi.org/10.2307/3333191 https://www.jstor.org/stable/3333191 jstor (accessed June 5 2022)
^ Turcan, pp. 141–43.
^ Platner, Samuel Ball; Ashby, Thomas (1929). A Topographical Dictionary of Ancient Rome . London: Oxford University Press . p. 551 – via Penelope, U.Chicago .
^ Description from Walters Art Museum
^ Eden (1963), [6] : 457 citing Pliny the Elder . Natural History . Vol. Book 15. pp. 119–21.
^ Pliny the Elder . Natural History . Vol. Book 15. p. 119, cited in Wagenvoort, p. 180.
^ Smith, William. "Venus". A Dictionary of Greek and Roman Biography and Mythology . London: John Murray – via Perseus, Tufts University .
^ Livy . Ab Urbe Condita . 23.31.
^ McGinn, Thomas A.J. (1998). Prostitution, Sexuality, and the Law in Ancient Rome . Oxford University Press. p. 25.
^ Jump up to: a b c d e Beard, M. ; Price, S. ; North, J. (1998). Religions of Rome: A history, illustrated . Vol. 1. Cambridge University Press.
^ Christie's online catalogue essay , citing Vermuele and Brauer, Stone Sculptures, The Greek, Roman and Etruscan Collections of the Harvard University Art Museums , pp. 50-51
^ Markovitch, Miroslav, From Ishtar to Aphrodite , The Journal of Aesthetic Education, Vol. 30, No. 2, Special Issue: Distinguished Humanities Lectures II (Summer, 1996), pp. 47-48. University of Illinois Press. https://doi.org/10.2307/3333191 https://www.jstor.org/stable/3333191 (accessed June 5 2022)
^ Paulus-Festus s. v. p. 80 L: Frutinal templum Veneris Fruti
^ Strabo V 3, 5
^ CIL X 797; cited in Liou-Gilles, B. (1996). "Naissance de la ligue latine. Mythe et culte de fondation". Revue belge de philologie et d'histoire . 74 (1): 85.
^ Rives, James. “Venus Genetrix Outside Rome.” Phoenix , vol. 48, no. 4, 1994, pp. 294–306, https://doi.org/10.2307/1192570 . Accessed 26 Apr. 2022.
^ Rives, James. “Venus Genetrix Outside Rome.” Phoenix , vol. 48, no. 4, 1994, pp. 294–306, https://doi.org/10.2307/1192570 . Accessed 26 Apr. 2022.
^ Kropp, Andreas, J. M., "Jupiter, Venus and Mercury of Heliopolis (Baalbek): Images of the "Triad" and its alleged Syncretisms," Syria , 87, 2010, Institut Francais du Proche-Orient, pp. 229-264, jstor link [1] registration required, retrieved 20 October 2021
^ Havelock, Christine Mitchell, The Aphrodite of Knidos and Her Successors: A Historical Review of the Female Nude in Greek Art , University of Michigan Press, 2007, pp 100-102, ISBN 978-0-472-03277-8
^ Varro . Lingua Latina . 6, 47.
^ Augustine, De civitate Dei , IV. 16; Arnobius, Adversus Nationes , IV. 9. 16; Murcus in Livy, Ab Urbe Condita , 1, 33, 5 – cf murcidus = "slothful".
^ Jump up to: a b "The Oxford Encyclopedia of Ancient Greece and Rome", v. 1, p. 167
^ Elisabeth Asmis, "Lucretius' Venus and Stoic Zeus", Hermes , 110, (1982), p. 458 ff.
^ A. Lill, "Myths of Pompeii: reality and legacy", Baltic Journal of Art History , 2011, p. 141, online (accessed 19 August 2013)
^ Carroll, Maureen (2010). "Exploring the sanctuary of Venus and its sacred grove: politics, cult and identity in Roman Pompeii" . Papers of the British School at Rome . 78 : 63–351. doi : 10.1017/S0068246200000817 . ISSN 0068-2462 .
^ The world of Pompeii . John Joseph Dobbins, Pedar William Foss. London: Routledge. 2007. ISBN 978-0-415-17324-7 . OCLC 74522705 . {{ cite book }} : CS1 maint: others ( link )
^ Beard, Mary (2008). The fires of Vesuvius : Pompeii lost and found . Cambridge, Mass.: Belknap Press of Harvard University Press. ISBN 978-0-674-02976-7 . OCLC 225874239 .
^ Grant, Michael (2005). Cities of Vesuvius : Pompeii and Herculaneum . London: Phoenix Press. ISBN 1-898800-45-6 . OCLC 61680895 .
^ Thus Walter Burkert , in Homo Necans (1972) 1983:80, noting C. Koch on "Venus Victrix" in Realencyclopädie der klassischen Altertumswissenschaft , 8 A860-64.
^ Livy . Ab Urbe Condita . 23.31.
^ Orlin, Eric (2007), in Rüpke, J, ed. A Companion to Roman Religion , Blackwell publishing, p. 62.
^ Jump up to: a b c Beard, Mary (2007). The Roman Triumph . The Belknap Press.
^ Jump up to: a b Lipka gives a foundation date of 181 BC for Venus' Colline temple. [49] : 72–73
^ Jump up to: a b Lipka, Michael (2009). Roman Gods: A conceptual approach . Brill.
^ Jump up to: a b Orlin, Eric M. (2002). "Foreign cults in republican Rome: Rethinking the pomerial rule". Memoirs of the American Academy in Rome . University of Michigan Press. 47 : 1–18. doi : 10.2307/4238789 . JSTOR 4238789 .
^ Torelli, Mario (1992). Typology and Structure of Roman Historical Reliefs . University of Michigan Press. pp. 8–9.
^ Plutarch . Life of Sulla . 19.9.
^ Orlin, in Rüpke (ed), pp. 67–69
^ Vitruvius . "Book 1" . De architectura . 7.1 – via Penelope, U. Chicago .
^ Vitruvius . "Book 3" . De architectura . 1.5 – via Penelope, U. Chicago .
^ Grout, James. "Temple of Venus and Rome" . Encyclopedia Romana – via Penelope, U. Chicago .
^ "April" . Etymology Online .
^ Carter, Jesse Benedict (1900). "The cognomina of the goddess 'Fortuna' " . Transactions and Proceedings of the American Philological Association . 31 : 66. doi : 10.2307/282639 . JSTOR 282639 .
^ Langlands, p. 59, citing Ovid. Fasti . 4. 155–62.
^ de Cazanove, Olivier (1988). "Jupiter, Liber et le vin latin" . Revue de l'histoire des religions . 205 (205–3): 245–65. doi : 10.3406/rhr.1988.1888 – via persee.fr.
^ Staples [11] : 122 citing Ovid . Fasti . 4.863–72.
^ Varro . Lingua Latina . 6.16.
^ Rives, James (Winter 1994). "Venus Genetrix outside Rome". Phoenix . 48 (4): 294–306. doi : 10.2307/1192570 . JSTOR 1192570 .
^ Williams, M.F. (2003). "The Sidus Iulium, the divinity of men, and the Golden Age in Virgil's Aeneid" (PDF) . Leeds International Classical Studies . 1 . Archived from the original (PDF) on 2014-06-11 . Retrieved 2014-03-23 .
^ Orlin, [50] : 4, note 14 citing Ovid. Fasti . 4.876.
^ Vergil . Aeneid . 8.696–700.
^ O'Hara, James J. (1990). "The significance of Vergil's Acidalia Mater, and Venus Erycina in Catullus and Ovid". Harvard Studies in Classical Philology . 93 : 335–338. doi : 10.2307/311293 . JSTOR 311293 .
^ Wlosok, Antonie, Amor and Cupid , Harvard Studies in Classical Philology, Vol. 79 (1975), pp. 165-179
https://doi.org/10.2307/311134 https://www.jstor.org/stable/311134 (accessed June 6 2022)
^ O'Hara, James J. (1
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