Transsexual Bareback

Transsexual Bareback
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Gia Darling was born on July 30, 1977 in Valencia, California, USA. She is an actress and director. She was previously married to Colby Jansen .

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Venus Lux is a two-time winner of the AVN Award for Transsexual Performer of the Year (2015-2016) and a two-time winner of the XBIZ Award for Transsexual Performer of the Year (2014-2015), among two-dozen additional wins and nominations. She entered the adult industry in 2012 after being talent ...

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Sexy, sensual Puerto Rican T-Girl Jessica Host began modelling back in 2003, and made her first XXX movie appearance in Joey Silvera's Big Ass Shemale Road Trip 7. She created such a following that Jessica started her very own corner on the web to indulge her fantasies and tantalise her fans. Born ...

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Also: What do you call a committed three-way relationship?

by
jmartinache
January 11th, 2013 May 14th, 2021
"I live in D.C. and want local news."
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I’m a straight male, 21 years old. I love women, I’ve always loved women, I’ve always loved having sex with women. However, in the last year, here and there, I’ve jerked off to transsexual porn. One night, after drinking with a friend and smoking some hash, I arranged a date with a trans sex worker. She was totally womanly, nothing manly about her, except for, you know. She licked my butt, gave me head, and fingered me. I’ve been on the receiving end of anal play before from girls, so nothing new. But somewhere during this encounter, I became the receiving partner during anal sex. At the time, I was too fucked up to care. But the next day, I started to feel REALLY bad. She was very safe and used condoms for everything. I just can’t get past the fact that I did the gayest thing a guy can do. I feel really depressed about this traumatic situation. I can’t seem to enjoy my life anymore. I’ve even felt somewhat suicidal. (I would never kill myself—I wouldn’t do that to my family and friends.) I still want to date women and have sex with women. I don’t regret being with a trans woman because I wanted to experiment. I’ve been tested since the encounter to make sure I didn’t catch anything. What I regret is her sticking her thing in my butt. Can a single act like this make me gay? Please help. —Wrong Side Of Wild Side

Yes, yes: You did the gayest thing a guy can do—you allowed someone to put a dick in your manbutt—but now you’re doing the second-gayest thing a guy can do. You’re being a huge drama queen about the whole thing. Stop acting so cray, as the kids say, and repeat after me: One dick in the ass does not a gay man make. Look at it this way: The difference between having a woman’s finger in your ass and having a woman’s dick in your ass is a matter of degree. If the woman’s finger was fine—to say nothing of the woman’s tongue—why freak out about the woman’s dick? Remember: You don’t sleep with men, you’re not attracted to men. You made an exception for this woman’s dick because her dick is exceptional: It’s attached to a woman.

So maybe you took a longer walk on the wild side than you might have if you’d gone on that walk sober, WSOWS, but thankfully, your sex worker was conscientious and responsible and used condoms. So you didn’t emerge from this encounter with anything more devastating than a touch of gay panic. Be a man about this—be a straight man about this—and walk it off, as the football coaches say.

Maybe this will help: Like a lot of gay men, I had sex with a woman before I came out. I did the straightest thing a guy can do—I put my dick in a vag—and it didn’t make me straight. You did the gayest thing a guy can do—you let someone put a dick in your ass—but that didn’t make you gay. Because you’re not gay, WSOWS, and one ride on a trans escort’s dick can’t change that.

If nothing I’ve said has made you feel better, WSOWS, maybe this will: Gay men don’t hire trans women sex workers. Wanting to be with a woman who has a dick is an almost exclusively straight male kink/obsession/wild side. Gay men are into dick, of course, but what we’re really into is dudes. There are gay men out there who date and fuck and shack up with trans men—men with pussies—so not all gay men are after dick. What we’re all after is dude.

If our gayness can’t be defined solely by dick, WSOWS, then surely your straightness can’t be undone entirely by dick.

I’m a married straight man. I recently spent a lovely day snorkeling with my wife in Mexico. We were grouped with three men who were obviously in a committed three-person relationship. I lacked the cojones to ask directly, but they had an extensive travel history together and lived together, everything was “we” this or that, and there were various PDA pairings during the day. They were lovely people. I wish we all lived in the same city, as it’s hard to meet cool people who aren’t exactly like you when you’re married with kids. Several questions: (1) What do gay people call such a union? (2) Does the gay community think it’s odd? Unremarkable? Sensible? (3) How does a union like that form? A couple adds a third? (4) Do these relationships last? Lots of pros and cons, just curious how it plays out.

—Three-way Relationship Intrigues Oblivious Straights

I recently used the term “saddlebacking” to indicate the position where a man rubs his penis between his partner’s ass cheeks as either foreplay or nonintercourse sex. My girlfriend, a regular reader of your column, insists that I used the term incorrectly. Did I? —Rubbed The Wrong Way

You did, RTWW. “Saddlebacking,” as defined by Savage Love readers (the Académie Française of sexual neologisms), is when two straight teenagers, endeavoring to preserve an evangelical girl’s virginity, engage in anal intercourse. This is a thing that really happens. Since anal sex isn’t really sex, according to the abstinence educators evangelical teens are exposed to, many good Christian teenagers rationalize that getting fucked in the ass doesn’t really count against a girl’s virginity.

The act to which you refer—rubbing your penis between someone’s ass cheeks as foreplay or as a substitute for intercourse—is known variously as frottage, outercourse, the Princeton Rub, or “the pearl tramp stamp.” But in Chicago, it’s known as “the Cardinal George.”

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https://www.thebody.com/article/men-bareback-no-easy-answers
"The terrible thing in this world is that everyone has his reasons."
Octave, The Rules of the Game , Jean Renoir, 1939
Toby is a white, 35-year-old, HIV-negative gay man who came to see me because of depression and loneliness. A successful and ambitious architect, he worked exceptionally long hours to make partner in his firm. His last relationship ended during his final year of graduate school, after 2 years, and he had not had another partner in almost 10 years. Because of his intense focus on work, Toby had not taken the time to cultivate deep friendships. He did have a group of people with whom he would go to clubs to dance a few times a month. Typically, during those outings, he would take MDMA (Ecstasy) and smoke marijuana. He said it helped him lose his inhibitions and cut loose on the dance floor. At the end of the night he would usually end up going home with someone he had just met.
Toby did not seek out barebacking, but he allowed it to happen if the other man wanted to do it. He said he never discussed HIV status with the men he went home with unless the other man initiated the discussion. If a sexual partner initiated the use of condoms for anal sex, Toby said he felt relieved and gladly used them. But if the other man did not bring up the topic, Toby wound up going along with whatever the other man wanted to do sexually, even if it meant having UAI. Toby almost never made a date to see any of these men a second time. Toby was sexually versatile but preferred to be the top.
On the weekends when Toby stayed home, he either met men in online chat rooms for sexual hookups or went to sex parties. Again, his attitude toward condom use was passive. If the other man wanted to use them, that was fine with him. But if the other fellow never brought up the topic of condoms, neither did Toby. It was clear that he was well informed about HIV transmission and about the risk he took of becoming infected by barebacking. When I explored this passivity toward using condoms, he explained that he worked such long hours and so intensely that when he did have time off it was essential that he be able to stop thinking and just go a bit wild and lose control. Ostrow and Shelby (2000) describe psychotherapy with men like Toby who use drugs to enable them to lose inhibitions and engage in fantasy sex that they might otherwise have difficulty engaging in without guilt or remorse.
Toby was an only child raised in the Midwest by a devout Baptist single mother who had been deserted by Toby's father shortly after Toby's birth. Toby came out to his mother after he finished graduate school and moved to New York. She did not react well to the news, retreating into the condemning language of her church. She told her son that being a homosexual was going to land him in hell unless he repented and changed his ways. She also told him that he was going to get AIDS because he was gay. Toby sounded bleak when he described the Christian literature she regularly sent him about the evils of homosexuality and how gays were being plagued by AIDS as punishment from God.
I asked Toby what he thought about his mother's views of his sexuality. He said he was frightened -- what if what she said was true? -- and sad that their relationship has become so combative. He said she was relentless about sharing her views on Toby's "sinful affliction," even after Toby asked her not to raise this subject every time they spoke. I was surprised to hear that he continued to speak with her once a week and to visit with her for a week at Christmas. We explored his conflicted feelings about his relationship with his mother. On the one hand, he recognized that the way his mother treats him was damaging to his self-esteem and was deeply painful. On the other hand, as the only child whom she struggled to raise, he felt a strong sense of loyalty and obligation to her.
I shared with Toby my concern that his barebacking activity was putting him at risk for fulfilling his mother's prophecy that he would get AIDS. He said he worried about it at times, and he had no conscious desire to contract HIV, but he was not willing to kill (his exact expression) the spontaneity of his recreational sexual exploits. In the rest of his life, he was responsible and reliable. In this one area of his life, he wanted to be totally free. I wondered if Toby's behavior was an unconscious desire either to prove his mother right or to get sick and die as a hostile "fuck you" to his mother. I did not begin to share any of these possibilities with Toby until many months after our initial consultation. Every few months Toby would get retested for HIV, and as of this writing he remains HIV-negative.
Fifteen or 20 years ago, I would have been appalled and quite judgmental about Toby's behavior and probably gone into overdrive to try to save Toby from his own impulses. With the advantage of 20/20 hindsight, it is now clear that the rescue approach to treating men who bareback is rarely, if ever, effective. Most of the time, these clients just stopped therapy with me. They did not want or need a rescuer, as well-intentioned as I was. Although it still hurt to hear Toby describe the potentially deadly risks he was taking, I had to practice patience, compassion, and empathy. He was the only one who could take himself out of these high-risk situations, and then only if and when he decided that he wanted to.
Along with my protective feelings for this young man, I felt clinical curiosity about what was driving Toby to take sexual risks with such an apparently casual attitude. Researchers have been eager to find out more about the category of barebackers that Toby falls into -- men who are not trying, at least consciously, to become infected with HIV, but who are willing to take risks in order to satisfy deep intrapsychic and interpersonal needs.
This chapter asks a lot of tough questions: Is barebacking pathological? Is it correlated to personality disorder? Is it all about sex, sensation-seeking, and pleasure? Or is it, as paradoxical as this may seem, actually an attempt to take care of oneself and to forge a deeper intimacy, closeness, and even spiritual communion? We will look at how current antiretroviral therapies may affect decisions to have unprotected sex, and how fear and lack of fear about the danger of HIV infection play into the decision to bareback. The question of whether sex without condoms in the age of AIDS can ever be a rational decision will be explored. As the title of Chapter 3 promises, there are no easy answers to why men have sex without c
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