Traditional South Korean Girl

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https://www.globalseducer.com/south-korean-girls
Перевести · 29.03.2017 · The only reason why a traditional South Korean girl might sleep with you on the first date is because she wants to know if it’s …
https://m.youtube.com/watch?v=Xdbl7bDZTI0
Перевести · 28.07.2021 · #pencilcolordrawing#koreangirldrawing
https://www.90daykorean.com/dating-korean-girl
Перевести · 06.05.2021 · Korean girls are educated and expect you to be, too. If you’re currently dating a cute Korean girl, one of the things that probably attracted you to her initially was her intelligence and her quick wit. Three-quarters of the adult women in Korea have a university education, so you’ll definitely be having high-minded conversations with your lady.
https://bestasianwomen.com/korean-women
Перевести · Don’t rush anything. Korean women are not prudes and even practice one night stands. However, when it comes to a serious relationship, they prefer to take things slow, and you need to respect that. Surprise her with gifts. Like any woman in the world, a Korean girl …
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https://www.internationallovescout.com/dating-tips/korean-girls-dating
Перевести · 05.12.2019 · Korean women will gladly accept grand gestures on the 14 th of each month, but the majority are quite happy to know that you care enough to observe a Korean tradition e.g. “ Diary Day ” or “White Day”. 7. They Prefer Educated Men. Korean women are usually well educated and expect the same of their partners.
https://en.m.wikipedia.org/wiki/List_of_Korean_clothing
Перевести · A jobawi is a type of traditional Korean winter cap with ear flaps which was worn by women and was made of silk. Jokduri: A jokduri is a type of Korean traditional …
What kind of dress do they wear in Korea?
What kind of dress do they wear in Korea?
A hanbok (in South Korean) or Chosŏn-ot (in North Korean) is a traditional Korean dress for semi-formal or formal attire during traditional occasions such as festivals, celebrations, and ceremonies.
What makes a good Korean girl to date?
What makes a good Korean girl to date?
If you’re currently dating a Korean girl, one of the things that probably attracted you to her initially was her intelligence and her quick wit. Three quarters of the adult women in Korea have a university education, so you’ll definitely be having high-minded conversations with your lady.
www.90daykorean.com/dating-korean-girl/
What do South Korean women wear on Hanbok Day?
What do South Korean women wear on Hanbok Day?
In 1996, the South Korean Ministry of Culture, Sports and Tourism established "Hanbok Day" to encourage South Korean citizens to wear hanbok. Traditional women's hanbok consists of jeogori, a blouse shirt or a jacket, and chima, a wrap-around skirt, which is usually worn full.
Is it possible to get a Korean girl?
Is it possible to get a Korean girl?
You’re not alone — women in Korea are absolutely sought after, and for good reason! While obviously everyone is different, it’s safe to say that there are plenty of beautiful, intelligent, interesting Korean women around the world, so more than likely you’ll fall pretty hard for a Korean woman at some point in your life.
www.90daykorean.com/dating-korean-girl/
https://en.m.wikipedia.org/wiki/Marriage_in_South_Korea
Ориентировочное время чтения: 11 мин
Eligibility and Prohibitions
Marriage in South Korea is currently restricted to unions between individuals of the opposite sex as same-sex marriages remain unrecognized. Males over 18 and females over 16 years old may marry with their parents' or guardians' consent. Otherwise South Korea's age of consent to marriage is 20 in Korean age (19 in international age). 2…
Eligibility and Prohibitions
Marriage in South Korea is currently restricted to unions between individuals of the opposite sex as same-sex marriages remain unrecognized. Males over 18 and females over 16 years old may marry with their parents' or guardians' consent. Otherwise South Korea's age of consent to marriage is 20 in Korean age (19 in international age). 20 years of age is also the age of consent for sexual activity. These age limits refer to one's lunar calendar based age, which tend to be one or two years greater than one's solar age. South Korea also recognizes what it calls "De Facto Marriages" equivalent to "Common Law Marriages" of couples who have not legally registered their marriage but who have either 1. made it publicly known that their relationship is akin to a marriage, 2. had a public wedding ceremony, or 3. have been cohabiting as though they are married.

Marriage within the same ancestral clan
Prior to 2005 marriage between two individuals of the same clan violated Korean incest taboos and was illegal while marriage between individuals of the same surname was socially prohibited. As of the mid 1990s, 55% of South Korea's population shared one of five surnames: Kim, Park, Lee, Choi and Jung; and 40% of South Koreans claim membership in one of three major clans: the Kimhae Kim clan, Chonju Lee clan, and the Milyang Park clan. This codified prohibition was inspired by similar taboos in Tang China during Korea's late Choson Dynasty, which strove to realize Confucian ideals of governance and social order.

Traditional wedding ceremonies
• Pre-ceremony

Traditional Korean weddings are based around and centered on traditional Confucian values. Every aspect of the wedding, from the arrangement of the marriage to the ceremony and post celebrations, had important and elaborate steps to go along with them. In traditional Korean culture, like many traditional cultures, marriage between a man and a woman were decided by the bride and grooms elders. As in Confucian values family and the customs of a family is placed above all. Marriage is considered the most important passage in one's life. This is not only the union between two individuals but two families. Additionally, a marriage was a way, particularly among elite families, of developing and/or maintaining a social status. For these reasons, a significant amount of time was spent in preparation before finally performing the actual wedding ritual.

The first step is called the Eui hon, or ‘matchmaking’, this is when both the bride and grooms families discuss the possibility of marriage. Various factors are taken into consideration such as: social status, personality, appearance, academic and/or agricultural (industrial) achievements, as well as material harmony as predicted by a fortuneteller."In general the Eui hon is determined when the bridegroom-side sends a proposal letter of marriage and the bride-side sends a reply letter which permits this marriage." Once the response from the bride is sent back to the groom, if agreed, the groom then sets up a date for the ceremony. This second step is called Napchae, or ‘date setting’. The grooms year, month, day, and hour (according to the lunar calendar), which is known as Saju, is written on a paper and wrapped in bamboo branches and tied with red and blue thread. Lastly, the package is wrapped with a red and blue cloth and sent to the brides family. The birthdate of the groom is sent to a fortuneteller which sets the date based on the Saju. That date is then sent back to the groom. The last step in pre-ceremonial traditions is called the Napp’ae, or exchanging valuables. Once the date is set the groom then sends a box to the bride which is known as a Ham. In the Ham there is typically three items. The Hanseo, the Ch’aedan, and the Honsu. Of the three the most important is the Hanseo, or marriage papers. This is given to the bride in dedication to wed only one husband. The wife is expected to keep this paper forever; upon death the papers are buried with the wife as well. The Ch’aedan is a set of red and blue cloths which is used to make clothes. The red and blue is a representation of the Yin/Yang philosophy. Lastly the Honsu, is a variety of other gifts given to the brides family. This can include household goods, jewelry and clothes.
• Ceremony

In ancient times, weddings (Honrye) were held in the bride's yard or house. The groom traveled by horse to the bride's house and after the wedding ceremony took his wife in a palanquin (sedan chair) to his parents' house to live. The bride and groom wore formal court costumes for the wedding ceremony. Ordinary people were permitted to wear the luxurious clothes only on their wedding day. Hand lanterns are used for lighting the way from the groom's home to the bride's home on the night before the wedding. Traditionally, the groom's family would carry a wedding chest filled with gifts for the bride's family. Wedding geese are a symbol for a long and happy marriage. Cranes are a symbol of long life and may be represented on the woman's sash. Pairs of wooden Mandarin duck carvings called wedding ducks are often used in traditional wedding ceremonies because they represent peace, fidelity, and plentiful offspring.
• Attires for bride and groom

The women's attire includes a jeogori (저고리; short jacket with long sleeves) with two long ribbons which are tied to form the otgoreum (옷고름). A chima (치마), a full-length, high-waisted, wrap-around skirt is worn. Boat-shaped shoes made of silk, are worn with white cotton socks. The bride's attire might include a white sash with significant symbols or flowers. A headpiece or crown may also be worn. The norigae (노리개) is a hanbok (한복) decoration which has been worn by all classes of Korean women for centuries. It is tied to the skirt or the ribbon on the jacket. The knot on the top is called the Maedeup (매듭). A jacket (jeogori, 저고리) and trousers and an overcoat are worn. The jacket has loose sleeves, the trousers are roomy and tied with straps at the ankles. A vest may be worn over the shirt. A black hat could be worn. The wedding costume for men is also known as gwanbok for the groom.

Modern style wedding ceremonies
In larger cities, luxury hotels will have 'wedding halls' or ballrooms used specifically for wedding ceremonies. These rooms are decorated with a wedding motif and are rented to couples. Other wedding halls are independent facilities that can accommodate several different weddings at once. Today, many couples will initially have a more 'Westernized' ceremony with tuxedo attire and white wedding gown, then proceed with a smaller-scale, traditional Korean wedding after the main ceremony.

Practices before wedding ceremony
Various exchanges are crucial to the Korean wedding: gifts of clothing and jewelry between the bride and groom (Yemul); gifts/cash given to the significant kin of the groom by bride's family (Yedan: For gifts, groom's family provides bride with a list or Cash gift can be given. Yedan also includes house furnitures. Because commonly, Groom prepares residence, bride prepares household goods.); gifts of cash from the groom's kin to the bride (Ggoomimbi Ggoomimbi means money for bride to get ready for the wedding. It used to be silk fabrics and more but now Groom's family gives back 50% more/less money from Yedan); and lastly, exchanges of food and wine between the two families after the couple comes back from honeymoon (Ibaji). Amount of money and gifts differs depending on the couple and family's situations.

Wedding halls
Whereas a hotel ballroom or church must retain the flexibility necessary for other functions, independent wedding halls are able to focus strictly on weddings, and even cater to specific themes. Weddings in luxurious hotels had been prohibited by the government in 1980, became partly permitted in 1994, and became completely permitted in 1999.

In busier wedding halls, formality (except for the couple and their families) is typically relaxed compared to Western standards. There may be a buffet hall on one floor in which guests from all of the different weddings come for a meal, either before or after the ceremony, which may take no longer than 20 minutes. The most common gift for a new couple is cash, and in the hall outside the wedding salon, representatives from the couple's families will collect and log donations.

The official ceremony in front of the guests is followed by Pyebaek, which is a ceremony among family members exclusively. The bride formally greets her new parents-in-law after the wedding ceremony. Additionally, the groom often gives a piggy back ride to his mother and then his bride, symbolizing his acceptance of his obligations to both his mother and wife.

Wedding feast and reception
The modern Korean wedding feast or reception, (kyeolhon piroyeon, 결혼피로연, 結婚披露宴) can be a mix of traditional and western cultures. At a traditional wedding feast a guest would expect to find bulgogi (불고기, marinated barbecue beef strips), galbi (갈비, marinated short ribs), a variety of kimchi (pickled cabbage with a variety of spices, with other ingredients such as radishes, seafood). There will be many accompanying bowls of sauces for dipping.

The meal is always accompanied with a vast quantity of white, sticky rice (밥) as well as gimbap (김밥), which is rice, egg, spinach, crab meat, pickled radish, and other ingredients rolled in seaweed and sliced into 1-inch rounds. Mandu (만두), dumplings filled with cabbage, carrot, meat, spinach, garlic, onion, chive, and clear noodle. These dumplings may be deep-fried or steamed. Soup will be offered, very frequently a kimchi type, or a rice cake soup (rice dumplings with chicken broth), or doenjang jigae, a fermented soybean paste soup.

Also popular are a light broth boiled from dried anchovies and vegetable soups rendered from dried spinach, sliced radish or dried seaweed. Steamed rice cakes (tteok) sometimes embellished with aromatic mugwort leaves or dusted with toasted soy, barley, or millet flour are presented as a tasty ritual food. A large variety of fruits, such as Korean pears, and pastries will be offered for dessert. A spoon and chopsticks are used for eating.

Current practice
As of 2020, according to Korea National Statistical Office, the average age of first marriage is 33.2 for men and 30.8 for women. In a large number of marriages, the male is older than the female. This age disparity is usually intentional. In 2013, the average cost of a wedding per person surpassed 50 million won.

Marriages between Koreans and non-Koreans
The number of mixed marriages in Korea has increased due to a number of factors, among them the high number of Koreans studying abroad or traveling and a percentage of men living in rural areas where men outnumber women by a significant margin. As the world becomes more interconnected with the development of the internet, dating network sites or social network sites provide a medium for couples to interact. The bulk of 'mixed' marriages are between Korean men and foreign women. Since 2005, the number of international marriages in Korea has been on the decline. About 7% of couples who married in 2020 were international couples.

Since there is lack of population of women in rural areas of South Korea, some men rely on marriage brokers and agencies to set up a marriage with a mail-order bride, mostly from southeast Asian countries like Vietnam and Thailand, as well as Uzbekistan and Nepal. Marriages between South Korean men and foreign women are often arranged by marriage brokers or international religious groups. Men pay money to match-up and meet their spouse on the moment of their arrival to South Korea. There is mounting evidence to suggest that there is a statistically higher level of poverty and divorce in the Korean men married to foreign women cohort. Currently divorces between Koreans and foreign spouses make up 10% of the total Korean divorce rate. Although these marriages can be successful, in some cases immigrant wives are misunderstood and isolated from their Korean husbands.

Most Chinese women marrying Korean men are ethnic Korean-Chinese, and most Chinese men marrying Korean women are also ethnic Korean-Chinese(조선족). Most American men married to Korean women are Korean-American. About 97% of Korean women who married Vietnamese men in 2020 were remarried persons. They were Vietnamese women who married Korean men and divorced after acquiring nationality.

As language and cultural differences become an issue many foreign brides do suffer from cultural differences which also affects the social integration of their children. The children of inter-racial marriage families called "Damunhwa" meaning multicultural family, face identity crisis and racial abuse as they try to assimilate into Korean society. Since negative social perception of foreign marriage agencies and brides from these agencies exist as well as extreme conformity of one-race Koreans, these children suffer from lack of sense of belongingness and feel abused from isolation.

As a means of reducing future problems, the government is setting up programs for men who are thinking of marrying a foreign woman through a collaboration between the Ministry of Gender Equality and the Ministry of Justice. Also, the Ministry of Health, Welfare and Family Affairs is offering programs to help foreign wives to try to adjust to Korean society through Healthy Family Support Centers nationwide.

Multicultural Family Support Centers in South Korea are operated and funded by the Ministry of Gender Equality and Family. The aim and purpose of these centers are to provide family education, counseling and cultural services for multicultural families, to support the early settlement of immigrant women in Korean society, and to help multicultural families enjoy stable family lives. By collaborating with local cities and provinces, the Support Centers manage to provide basic but necessary services to local women such as Korean language and cultural education services, translation and interpretation services, childcare support services, child education support services, employment & venture support services.

Same-sex marriage
Same-sex marriage is not legally recognised in South Korea. Homosexuality is strongly criticized in mainstream Korean s
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