The Top 5 Reasons People Thrive In The Evolution Korea Industry
Evolution Korea
The democratic system in South Korea is vulnerable to populist impulses. It's still better than was expected.
The country is looking for an alternative development model. A Confucian culture that stresses respect for ancestors and gendered family relations continues influence the way we live. But there are signs that a secular culture is emerging.
Origins
In prehistoric times the ancestors of the modern Koreans lived by hunting and gathering wild food. Around 10,000 years ago they began to cultivate millet, beans, and other crops. They also raised livestock and even made furs. They formed tribal states in Manchuria and later on the Korean peninsula. They also developed a metalworking industry, producing bronze tools, and later iron ones. They traded with other nations and introduced block and celadon printing to Japan, as well as art styles as well as a written language and papermaking.
In 2333 BCE Gojoseon was established in the southern part of the peninsula. The state embraced Buddhism and adopted Chinese culture including Confucian philosophy. At this time, the people of Buyeo became part of Gojoseon. Gojoseon was a hierarchical state with the monarch and top officials were members of the land aristocracy, while the rest of its population was peasants. The state took taxes from these citizens, and sometimes required them to join the army or build fortifications.
At the close of the period the state of Baekje was founded by Onjo who was a prince of Goguryeo and was the son of Jumong who was the founder of Goguryeo. This new kingdom expanded into the southwest region of the peninsula, and was at war against Goguryeo's commanderies and China's in the area. Baekje accepted Confucian ideas into its state beliefs system in 1390 CE and made the male-centered concept of filiopiety into a doctrine. In the name of filiopiety, fathers were accountable to their families. They were expected to be obeyed by everyone and admired by even their grandchildren and children.
Goryeo, Evolution KR which ruled from 918 until 1392 CE in the year 1392 CE, introduced to the world the Hangul Alphabet based on the shapes created by the mouth while pronouncing. This greatly improved communication and led to an increase in the writing of Buddhist text. Additionally, movable metal type printing was introduced and woodblock printing was refined. In 1145 CE, the Samguk Sagi or "History of the Three Kingdoms" was first recorded.
Evolution in Korea
The Korean peninsula has been inhabited since Neolithic times. Early evidence for human settlements is evident in the form of stone-lined cist graves with precious objects like amazonite jewellery being buried with the dead. Megalithic structures, also known as dolmens, constructed from huge single stones, are also common throughout the country.
In the first part of the 1st millennium BCE, Gojoseon established itself as the first recognizable political state. After that, the peninsula was ruled by various states during the Three Kingdoms period (57 BCfrom 635 CE) including Baekje, Goguryeo, and Silla. Moreover, the northern region of the peninsula was ruled by the Balhae kingdom, which many historians don't consider to be a proper Korean state.
Following the Three Kingdoms, several smaller states emerged during the Proto-Three Kingdoms period, or Several States Period (yeolgugsidae). Among them, Baekje was the most powerful of them all, but its dynasty ended by the fall of Goguryeo in 676 CE leaving Baekje with its southern territories of Manchuria and the western region around the Hwanghae Bay, while eastern Buyeo and the Gaya confederacy thrived for some time.
The Unified Silla kingdom then emerged and the three kingdoms began to cooperate in order to expand their territorial holdings. In the final, Silla, with significant Chinese assistance, defeated the other states and unified the peninsula in 935 CE.
As Korea enters a post-crisis era its development model appears to be in flux. Those who are horrified by the costs of the old systems advocate a comprehensive program of liberalization of labor, capital and markets for products. On the other hand the people who support the old system seek to keep it alive through nationalist sentiments, and by inflating fears about potential job loss.
Analysts and academics are divided over the extent to which Korea's growth is being driven by these two trends. This article examines developments to date, by looking at five phases of Korea's political evolution including illiberal democracy (1945-60) democratic authoritarianism (1961-72) authoritarian exceptionalism (1972-87) democratic paternalism (1987-2001) and democratic participation (2002 to the present). This article also identifies some important factors that appear to be influencing these developments.
Creationism in Korea
In South Korea, 26 percent of the population is Christian. Creationists have succeeded in promoting their views to this group. A survey conducted in 2009 revealed that nearly one-third of respondents were against evolution. Of the respondents, 41% believed that there was no scientific evidence to support the theory; 39% claimed that it did not align with their religious beliefs; and 17 percent said they did not understand it. This level of disbelief approaches that of the United States, where a majority of people do not accept that humans evolved from less advanced types of life.
In the past, the majority of the anti-evolution movement in Korea was focused on teaching college students and leading them to Christ. In 1980 the year 1980, a four-day creation science seminar was held in Seoul during the World Evangelization Crusade. Drs. Henry Morris and Duane Giss of ICR were the keynote speakers. This event attracted a huge number of pastors, professors, church leaders, and scientists.
The success of this event led to the founding of the Korea Association of Creation Research (KACR) on January 31 1981. The inaugural meeting was widely reported in national newspapers, including The Korea Times and Chosun Ilbo, and it attracted a lot of attention.
KACR began publishing a newsletter titled CREATION. In it, the organization published its own activities and published articles on the scientific evidence for the existence of God. It also translated several films and slides from ICR, as well as a few books on creationism that were already in print outside of Korea. KACR members gave lectures at universities and churches throughout the country.
One example of an KACR success story was at the KAIST university in Seoul. There, enough students were fascinated by the concept of creationism that they raised the funds and support to put up an on-campus museum showing creationist models of fossils and other exhibits.
In addition to its public activities, KACR publishes a bimonthly news magazine, CREATION, which covers topics in the field of creation science. It also hosted a series of lectures by ICR staff. It has also established an organization of local branch offices that offer seminars and talks to schoolchildren and community groups.
The evolution of South Korea
In the latter half of the nineteenth century and early twentieth century, Korea began to adopt a more Westernized style of life. The traditional hanbok, or Korean dress, gave way to miniskirts, as well as other fashion elements from abroad. In the same way, traditional Korean music styles were replaced by contemporary jazz and rock and roll. In this period the samulnori, or masked dance dramas, were popular with the general public. These dramatic dances were performed to the accompaniment of shaman drums and various musical instruments.
Korea's new model of development is being created in the wake of the economic crisis. The primary challenge facing the new regime is the balance between state-led economic policies as well as market-oriented ones. It also involves changing incentives, monitoring, or discipline schemes that have created the system prior to the crisis. These issues are discussed in Chapters 3 and 4.
The Baekje was founded by Onjo, prince of Goguryeo and the third son of Jumong, Baekje was established jointly by the people who lived along the Hangang River, those from Buyeo and other areas and immigrants from northern China. Baekje was a major regional power in the early 4th Century expanded its territory to Mahan in north and Jeollanam-do south. As a result, it was in frequent conflict with Goguryeo and the Chinese commanderies along the border.
The decline of Silla in the 8th and early 9th centuries enabled strong local factions to emerge. Gungye an eminent noble from Later Baekje, established a kingdom with Songak as its capital and held control over a portion of present-day Jeolla and Chungcheong provinces. Later, he relocated the capital to Wansanju. He was an adversary to Goguryeo.
However the rule of his was short-lived. Wang Geon, a powerful local leader who defeated Gungye in 935 and united Goryeo, Baekje, and Silla and later joined Baekje into Goryeo peacefully as a successor. Wang Geon also introduced fundamental reforms and strengthened the centrally-run system. This marked the end of the Three Kingdoms Period. From that point the Korean peninsula was controlled by the Goryeo Dynasty. During the Three Kingdoms Period, Goguryeo Baekje Silla slowly grew into powerful states on the peninsula and in Manchuria.