The Exercises of St Ignatius of Loyola and ➕ the Traditions of the East ➡️

The Exercises of St Ignatius of Loyola and ➕ the Traditions of the East ➡️

👓 Javier SJ Melloni
The Exercises of St Ignatius of Loyola and ➕ the Traditions of the East ➡️

The Exercises of St Ignatius of Loyola and ➕ the Traditions of the East ➡️

✅ The Spiritual Exercises of Ignatius (written 🖋️ between 1️⃣5️⃣2️⃣2️⃣ and ➕ 1️⃣5️⃣4️⃣8️⃣) are a very ❗️ representative example of Catholic ⛪️. Although they were elaborated by 1️⃣ individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, ➕ in the discernment of how the 🎭️ of following Jesus 🛠️ itself concrete in history. Javier Melloni follows ⬆️ 👤👨⬅️ popular exploration of Catholic Christianity. Although they were elaborated by one individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, and in the discernment of how the act of following Jesus makes itself concrete in history. Javier Melloni follows up his popular exploration of the Spiritual Exercises in their Christian ⛪️ setting 📐, The Exercises of St Ignatius in the Western Tradition, with a 🆕 📚️ examining 3️⃣ spiritual pathways which underlie 3️⃣ different religious traditions ‒ the Spiritual Exercise of St Ignatius, 🔗 with ⛪️; 🧘, which proceeds from Hinduism; ➕ Zen, originating from the womb of Buddhism. With an understanding of these 3️⃣ ways 👥⬅️ place ourselves at the 💘 of their respective traditions, as suggested by the 🔠 💬: Lex orandi, lex credendi, that is 💬, 🤲 ‒ ➕ by extension, every spiritual practice ‒ is the reflection of a 📳 of belief, just as every belief is configured to the extent to which it is 🙏. 👤👨 🎁 these 3️⃣ ways with a ⏩️ purpose: to show the specific elements of each 1️⃣, as well as their common or convergent 👈️. Only if 👥⬅️ do ❌️ confuse ➡️👥 🥫 👥⬅️ recognise both the difficulty ➕ the richness to be 🔍️ in placing ➡️👥 in relation with a new book examining three spiritual pathways which underlie three different religious traditions ‒ the Spiritual Exercise of St Ignatius, linked with Christianity; Yoga, which proceeds from Hinduism; and Zen, originating from the womb of Buddhism. With an understanding of these three ways we place ourselves at the heart of their respective traditions, as suggested by the Latin saying: Lex orandi, lex credendi, that is to say, prayer ‒ and by extension, every spiritual practice ‒ is the reflection of a mode of belief, just as every belief is configured to the extent to which it is prayed. He presents these three ways with a double purpose: to show the specific elements of each one, as well as their common or convergent points. Only if we do not confuse them can we recognise both the difficulty and the richness to be found in placing them in relation with one 1️⃣ another. To integrate is not ❌️ the same as to mix up ⬆️. Above all, w...



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