Teen Squirt Compilation
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Teen Squirt Compilation
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View all All Photos Tagged female ejaculation
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SmugMug + Flickr .
Connecting people through photography.
One of the most abundant and widespread carnivores that is very versatile and adaptable and has successfully colonized urban areas. When mating the male and female will lock as the fox semen is very slow moving and the male's penis needs to expand to stop the pair separating before ejaculation as seen here.
Today I am going to talk about Hazel's sex life! Oh yes, and fascinating it is too. The Hazel tree is monoecious, i.e. it has different male and female flowers on the same plant. The male catkins dandle down full of pollen ready to explode in a crescendo with the tiny delicate female flower receptive and all sticky ready to receive. In woods of birch and hazel if you are lucky you may see the spectacular ejaculation, a thick mist of pollen is released in synchronicity looking like fog enveloping the forest. The female ovaries then swell over the summer until autumn when the ripe fruit is ready to be plucked. So, here is the male catkins...................
Yes, they're in a reproductive mood. But differently than you might think.
In flies, the female pokes her ovipositor into the seminal organ of the male; female is on the left in the photo, the male right. Once there, sperm ejaculate is forced into it, and she stores it until her eggs are ready to be ovideposited.
The Act is quite a feat: it usually takes at least 20 minutes and can last up to two hours. Ejaculative Time by the male is about 9 minutes. It has been claimed by entomologists that the time between those 9 minutes and those two hours shows that these Beasties enjoy what they're doing.
But I'm as much fascinated by the colors!
Christian saints don't make the cover of gay magazines every day – even less so in a slick of baby oil and a pair of Calvins. But such was the case with last July's issue of reFRESH, the saint in question being played by French policeman-turned-TV-hunk, Sebastien Moura.
Was he playing Ignatius Loyola? Francis of Assisi? Paul of Tarsus? Not quite. The only saint who really cuts it as a cover-boy is St Sebastian, that curly-haired Roman youth shot with arrows on the orders of the emperor Diocletian. Sebastian's appeal to gay men seems obvious. He was young, male, apparently unmarried and martyred by the establishment. Unlike, say, St Augustine of Hippo, he also looks good in a loincloth and tied to a tree. And never was Sebastian more winsome than in the seven versions of him painted by Guido Reni, six of which go on show at the Dulwich Picture Gallery next month.
Before we look at these, though, let'srewind for a moment. Follow me, if you will, to Rome – to the Church of San Pietro in Vincoli, not far from San Sebastiano Fuori le Mura, where the martyr's punctured remains have lain since the year 287 AD. Here, in a niche to the left, is the seventh-century mosaic of a middle-aged man, bearded and in Byzantine court dress. Given the church's name, you might take him for St Peter. You would be wrong. The saint is Sebastian, although he clearly will not see 40 again and there isn't an arrow in sight.
What's going on? Well, Sebastian is living proof of the fact that if saints didn't exist, we would have to invent them. Thanks to the arrows, he's the one martyr in art everyone can spot. (Iconography is so unfair. Who now recognises St Stephen's stones or St Lawrence's griddle?) A twinky torso also helps. Yet, according to his hagiographer, Ambrose of Milan, Sebastian was a red-blooded captain in the Praetorian Guard, a centurion of middling years: he is the patron saint of soldiers and athletes, not hairdressers. Far from riling Diocletian by proselytising for same-sex love, he was killed for converting Romans to Christianity. And we all know where that led.
But there is worse. Not only was St Sebastian middle-aged and butch, he wasn't killed with arrows. Punctured, yes, but not killed. The perforated martyr was rescued from the stake and nursed back to health by St Irene of Rome – a woman, boys – before unwisely haranguing Diocletian for his paganism as he passed by on a litter. Unmoved by his tenacity, the emperor had Sebastian clubbed to death; his body was then dumped in Rome's sewers. Had history been less kind, he might have ended up as patron saint of poo.
How this would have affected his career as a gay coverboy we will never know. I can only recall one representation in art of St Sebastian thrown into the Cloaca Maxima, and that – by Reni's contemporary and fellow Bolognese, Lodovico Carracci – is safely tucked away in The Getty Center in Los Angeles. By contrast, there are more pictures of the arrow-filled Sebastian than there are of any other martyr I can think of, painted by everyone from Aleotti to Zick by way of Rubens, Botticelli, Titian and John Singer Sargent. The National Gallery alone has a dozen, including ones by Crivelli, Gerrit Honthorst and Luca Signorelli. And they're all of the same Sebastian, the one who ends up, eventually, on the cover of reFRESH: a paragon of male beauty, his toned body, prettily stuck with arrows, exposed to our gaze; the martyr described by Oscar Wilde – who, in French exile, took the alias "Sebastian Melmoth" – as "a lovely brown boy with crisp, clustering hair and red lips".
So how do we get from a shit-encrusted Sebastian to a blow-dried Sebastien Moura? For an answer to that, take a trip to Dulwich.
Reni's six Sebastians have never been seen together before, and it is unlikely that they ever will be again. (One comes from New Zealand, another from Puerto Rico. A seventh, in the Louvre, was deemed too fragile to travel. If you need an excuse for a weekend in Paris, here it is.) It seems extraordinary that a painter should have gone back to the same subject so often, especially over so short a period. Latest scholarship dates all seven Sebastians to the 1610s, when Guido was in his thirties and newly home from Naples.
Some of this can be put down to political nous. Bologna had been annexed by the Papal States in the 16th century, and Sebastian was the third saint of Rome. Then again, Sebastian's gender-bending may have struck a chord with Reni. According to his biographer, Carlo Cesare Malvasia, Reni "turned to marble" in the presence of female models and lived with his mother until he was 55. After her death, he refused to have women in his house or to let a woman's laundry touch his own. Unlike his contemporary, Caravaggio, he seems to have had no gay life either. Sebastian is an unmistakably male saint, but one whose martyrdom is the embodiment of female passivity. Like the Virgin, his point is that he is pierced but pure. Far from being homoerotic, Reni's Sebastians are anti-erotic – a cancelling out of sexuality by a man who seems to have liked neither men, women nor good red herring.
None of this, though, explains the saint's transformation in painting from a Byzantine daddy to a Baroque twink. Here, Reni was only a follower of fashion. Piero della Francesca's Misericordia polyptych, painted two centuries earlier, already shows Sebastian as young, willowy and lightly rouged. But why?
In 1348, Europe had been ravaged by the Black Death: up to half of the entire population of the continent died in a torment of bloody flux. In their terror, Romans prayed to Sebastian – he'd survived those arrows, after all – and the epidemic lifted. Willy-nilly, he became the hottest plague saint in Christ-endom. It is incumbent upon plague saints to look as though they haven't got one foot in the grave (or, come to that, in the sewer). So by the end of the 14th century, the middle-aged Sebastian had had a makeover, his beard, wrinkles and actual cause of death neatly airbrushed from the picture.
Even so, it is something of a leap from the canvases of Reni to the cover of reFRESH magazine. Obvious answers to the question of just why Sebastian should have spent the past 400 years as gay saint du jour don't seem to add up. There are as many explanations for his appeal as there are people doing the explaining.
To Yukio Mishima, the Japanese writer and keen sado-masochist, his martyrdom symbolised the erotic pleasure of pain. In his autobiographical Confessions of a Mask, the lightly disguised author has his first ejaculation over a reproduction of a Reni Sebastian. (Just which, it is hard to say. Guess for yourselves.) Mishima later had himself photographed as the saint before ritually disembowelling himself. Derek Jarman's 1976 film Sebastiane uses the loin-clothed youth to look at the overlap between sexual and spiritual ecstasy, while Oscar Wilde and Tennessee Williams see him as a late-antique rentboy.
Perhaps Sebastian's oddest reinvention came in Thomas Mann's Nobel Prize acceptance speech. "Grace in suffering – that is the heroism symbolised by St Sebastian," said Mann; then, warming to his theme, he added: "The image may be bold, but I am tempted to claim this heroism for the German mind and German art." The date was 1929. A decade later, German gays such as Mann were being rounded up and gassed.
All of which is to say that the secret of Sebastian's success may lie in his ability to be all things to all men. Along with the famous arrows, the symbol of his martyrdom is the rope that binds his hands; yet the shape-shifting Sebastian just won't be tied down. The novelist and political activist Susan Sontag pointed out that his face never registers the agonies of his body, that his beauty and his pain are eternally divorced from each other. This made him proof against plague in 1348, and, in these ungodly times, it still does. A recent book devoted to the martyr includes Aids-related work by artists including Wolfgang Tillmans and Louise Bourgeois. It is called Saint Sebastian: A Splendid Readiness for Death.
Typha plants are conspicuous and hence have many common names. They may be known in British English as bulrush, or reedmace, in American English as cattail, catninetail, punks, or corn dog grass, in Australia as cumbungi or bulrush, and in New Zealand as raupo.
Typha leaves are alternate and mostly basal to a simple, jointless stem that eventually bears the flowering spikes. Typha plants are monoecious and bear unisexual, wind-pollinated flowers, developing in dense spikes. The numerous male flowers form a narrow spike at the top of the vertical stem. Each male (staminate) flower is reduced to a pair of stamens and hairs, and withers once the pollen is shed. The very large numbers of tiny female flowers form a dense, sausage-shaped spike on the stem below the male spike — in larger species this can be up to 30 centimetres (12 in) long. When ripe the heads disintegrate into dense cottony fluff, from which the seeds disperse by wind.
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It's really embarrassing ...I work in the same building as our local music school, My intentions was to sneak in and take some pics...never did get around to it...been so busy ..
Not much fancy about my music taste ...love all kinds of music ...nothing fancy to play music on either ...youtube is so easy ...and I can't hear the different between a B & O player and a lousy car radio...lol
When you listening to music, your brain releases dopamine. It's rewarding and makes us happy :o) ...it also makes us mate searching ...lol It's the driving forces of all positively motivated actions and experiences of well being.
Music also excrete oxytocin, which increases the feeling to make social bonding and reduces stress. It helps with birth, bonding with the baby, and milk production. Is also secretes when hugging in more than 30 seconds, that's why it is called the cuddle hormone or love hormone. It has been proven, that the hormone in large quantities influence people's trust and generosity :o) Men don't have as much oxytocin as women. Science Illustrated described a case where oxytocin nasal spray morning and evening gave a man greater sex drive. The man's doctor prescribed it to improve his social skills, and it helped. After treatment both the man and his colleagues experienced, how he began to flirt with female colleagues; a behavior that was previously totally unknown....lol But in addition to providing greater sex drive hormone, it has several positive attributes of men:
amplifier orgasm, Creating yearning between lovers, Assigns strong ties to partner, Amplifier father feeling, Inspires confidence in others, reduces fear, increases erection, Prevents premature ejaculation
Sorry couldn't resist adding this...lol
Well music is powerful stuff :o) There is a lot to benefit for listening to music beside it making you happy ...or touched or sad...depending of course on your choice of music :o)
Small Group Weekly Challenge - Music
Today I am going to talk about Hazel's sex life! Oh yes, and fascinating it is too. The Hazel tree is monoecious, i.e. it has different male and female flowers on the same plant. The male catkins dandle down full of pollen ready to explode in a crescendo with the tiny delicate female flower receptive and all sticky ready to receive. In woods of birch and hazel if you are lucky you may see the spectacular ejaculation, a thick mist of pollen is released in synchronicity looking like fog enveloping the forest. The female ovaries then swell over the summer until autumn when the ripe fruit is ready to be plucked. So, here is the tiny female flower.....................
This position would be especially logical if one believed that the fluids themselves were being recycled to nourish body tissues.The future has always been surprising. The body is loaded with 100% optimism. It’s just like you don’t have any timeTaoist alchemy and Kundalini yoga, in their respective ways, are religious traditions based on an imperative of rational, yet creative,experimentation with the relationship of the internal body to objects in the outside world, and the relationship of human physical energy with the abstracted realms of religious symbolism and ontological beliefs. Both systems present a picture which is not entirely comprehensive by the methods and assumptions of modern science. Yet these types of traditions may have something useful to teach us, if we can analyze their beliefs and practices within the historical and cultural context in an effort to understand them as they were, and as they are, within their individual cultural framework. Scientific methods such as neurobiology can give us some insight into the basic underlying causes of human experience, yet will never be able to fully explain the phenomenological idiosyncrasies of religious ritual. With this in mind, we can apply the knowledge of modern science to the study of ancient religious in a responsible and realistic way. Taoist and Tantric sexual practices conserve and utilize the precious energy within the genital fluids. The vital forces energies that sustain life are ojas and prana. One particular type of prana is kundalini or shakti. The Taoist equivalent is ching. By murmuring this energy, life is enriched and preserved. By squandering it, health suffers and death results, Yogys believe kundalini energy is coiled up like a serpent at the base of the spine to the pineal gland in the brain, and enlightenment is attained. The kundalini energy flows through the chakras, energy centers in your subtle body related to the endocrine glands. The endocrine glands are fed by your body’s central heating system, the sexual center. If that center is weak, you entire system is weak. If that center is functioning optimally, the body can survive indefinitely. Taoist and Tantric techniques strengthen the sexual chakra. Their methods conserve its precious fluids and also pump these nourishing fluids back into the body, directing them to the endocrine glands. This technique stimulates the production of ojas and soma. The only caution about Taoist and Tantric sexual practices is the following: because of the tradition of patriarchal oppression, many of theses practices are designed solely for the male to attain immortality, often at the expense of young, ignorant, inexperienced girls, whose vitality {shakti } is drained from their bodies. The male is cautioned to never let semen leave his body, to practice coitus reservatus, stopping short of ejaculation. Yet he is advised to bring his partner to orgasm repeatedly. With his sperm held in check and his vital energy pumping back into his system continually, he invigorates and rejuvenates his body. Also pumping the energy and fluids of the female into his body at the time of her climax, he obtains her vitality as well. Practitioners are advised to engage in this female-draining activity a dozen or more times a day with several 14-to 19 year old virgins. Innocent females are victims of this crime against their health, driving them to early grave.
On other hand, when both partners ate fully knowledgeable and experienced in Taoist or Tantric sexual practices, a mutually beneficial, enriching, elevating relationship can growth is only possible with mutual respect, love, honesty, commitment, and trust. When partners recognize and worship each other as divines beings, there can be an exchange of divine energy in both body and Spirit.How does this move in the body? If we cannot see it, does it really exist? Science is only just getting a few tests going that prove energy is in the body and around it. Is it real what the Ancient wisdoms teach us? Can it guide us to oneness and conscious awakening?
It has been a long road for those in the energy field of health getting the message across to the general population that energy is everywhere, particularly in the body. With proof, barriers seem a lot easier to free up. Oriental medicine and Ayurvedic medicine are the clearest and longest standing observational sciences that describe and fully believe that energy exists as long as 5000 years ago. Both have movement medicine in the forms of Yoga and Qigong.
As I already discussed in the previous article Bring the energy home, there is a cycle called the Microcosmic cycle which when experienced connects the front and back energy meridians. Also called the Governing and Conception channels, in Oriental medicine a further 12 major channels exist that run up and down the body through the limbs, arms and legs (6 Yin and 6 Yang).These energies connect to the sun (yang) and moon (yin) influences. Predominantly yang energy in the morning and more yin energies in the afternoon, changing again after midnight. Then more yang energies developing until we awake and the body starts to function optimally again in the awakened state.The logograph 氣 is read with two Chinese pronunciations, the usual qì 氣 "air; vital energy" and the rare archaic xì 氣 "to present food" (later disambiguated with 餼). Pronunciations of 氣 in modern varieties of Chinese with standardized IPA equivalents include: Standard Chinese qì /t͡ɕʰi⁵¹/, Wu Chinese qi /t͡ɕʰi³⁴/, Southern Min khì /kʰi²¹/, Eastern Min ké /kʰɛi²¹³/, Standard Cantonese hei3 /hei̯³³/, and Hakka Chinese hi /hi⁵⁵/. Pronunciations of 氣 in Sino-Xenic borrowings include:
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