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NEW BALTIMORE, Mich. (WJBK) - A local mom is going viral over a big decision to give her teenager hormones to transition into a female. The video is being shared millions of times on Facebook tonight and now Erica Maison is talking about her decision.
Anticipation and excitement was on display as the 14-year-old New Baltimore girl opened a hidden box from her mother. It wasn't jewelry or concert tickets.
"Do you know what that is?" Erica asked, as Corey smiles and moves toward mom for a tearful hug.
Corey's mom surprised her with her first dose of hormones, something the transgendered teen has waited to get for three years. Erica wanted to capture the emotional moment.
"I just started crying," Erica says.
"I opened it, I read the top and it said 'estrogen, Corey says. “I stopped and froze for a second. I was so happy I started crying."
"It was such a relief," Erica says. "It had been so many years waiting."
It hasn't been easy for Corey who was born a boy and feels she spent the first decade of her life living in someone else's body. The signs started young.
"My second birthday I got a truck, my sister got a Barbie doll and I wanted nothing to do with the truck," Corey remembers.
"[Corey would] dress up in my heels and dresses," Erica says. "All little boys do that, that is a phase usually. As Corey gets to be 6, 7, 8, 9, 10 years old, it didn't stop."
They say everything became clear when they found online videos from Jazz Jennings, one of the youngest publicly documented people to be identified as gender dysphoric, or a person who identifies with a different gender than they were born with.
"I blurted out, 'I'm just like her!'" Corey says.
Corey's turning point was at 10 years old. After extensive research by mom and evaluations by a medical team at a gender clinic in Chicago, Corey received an implant to begin hormone suppression.
"The hardest part for me was the journey I knew we had ahead of us," says Erica. “Negativity scared me as a mom."
Like so many transgendered teens, the 8th grader has had to deal with bullies and cruel comments. But with the help of counselors, her supportive parents, siblings and friends, she is learning to overcome it.
All of it leading to this pivotal moment, receiving her long-awaited estrogen and go ahead from the doctors. A moment mom knew would mean the world to her little girl.
"It was like a dream, it was surreal," Erica says.
"It was the best feeling ever," Corey says. "Like, I told my mom, I felt like I was in a box in a long, long time and I was just unlocked."
See the original video below.
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THE “dancing boys” are pulled from the streets, dressed as girls and forced to dance for rich men. But that’s not even the worst of it.
THEY look for young boys who have nothing.
Rich and powerful men have been prowling the streets of Afghanistan in search of poor and orphaned boys to use as sex slaves and entertainment for centuries.
The boys, typically aged from 10-18, are coerced or abducted from the streets, then dressed in women’s clothes and forced to dance as entertainment.
They are referred to as “bachas” and used as dancers at private parties by powerful warlords, commanders, politicians and other members of the elite who keep them as a symbol of authority and affluence and often sexually exploit them.
It’s a centuries old practice in Afghanistan known as “bacha bazi” and in recent years it’s made a resurgence.
Afghanistan this week announced it is set to criminalise bacha bazi with a slew of stringent punishments laid out for the first time in a revised penal code.
The move comes after an AFP report last year revealed the Taliban was exploiting bacha bazi, one of the most egregious violations of human rights in the country, to mount deadly insider attacks in the volatile south.
The issue first came to widespread international attention in the 2009 documentary The Dancing Boys of Afghanistan .
“He’s touching the boy with his cotton clothes,” a man sang to a young boy.
“Where do you live, so I can get to know your father.
“Oh boy, you have set your lover on fire.”
In 2007, “dancing boy” Ahmad, then 17, revealed: “I love my lord. I love to dance and act like a woman and play with my owner.”
“Once I grow up, I will be an owner and I will have my own boys,” he told Reuters.
“The police don’t ask why we’re doing it, but they threaten to arrest us,” another boy, Abdul, told Radio Free Europe.
“Many times they demand that we dance and have sex with them or give them money.”
In Afghanistan, bacha bazi is not considered homosexuality — popularly demonised and prohibited in Islam — and is instead accepted as a cultural practice.
The ancient custom, banned under the Taliban’s 1996-2001 rule, has seen a resurgence in recent years. It is said to be widespread across southern and eastern Afghanistan’s rural Pashtun heartland, and with ethnic Tajiks across the northern countryside.
Tight gender segregation in Afghan society and lack of contact with women have contributed to the spread of bacha bazi, human rights groups say.
Several other factors such as an absence of the rule of law, corruption, limited access to justice, illiteracy, poverty, insecurity and the existence of armed groups have also resulted in the spread of bacha bazi, the Afghanistan Independent Human Rights Commission (AIHRC) said in a report in 2014.
AIHRC pointed out that Afghanistan’s criminal law prohibits rape and paederasty, but there are no clear provisions on bacha bazi.
“There is a gap and ambiguity in the laws of Afghanistan regarding bacha bazi and the existing laws do not address the problem sufficiently,” the report said.
It is this gap which the government hopes the revised penal code will address. But the government has a poor track record of implementing such measures, as many of the perpetrators have connections with the security organs and by using power and giving bribes they get exempted from punishment.
Beautiful boys: bacha bazi remains ingrained in #afghan power circles #childabuse http://t.co/VHxUtRted3 pic.twitter.com/1bXBlm4sWe
Bachas are typically aged between 10 and 18. Many of them are kidnapped and sometimes desperate poverty drives their families to sell them to abusers.
“The victims of bacha bazi suffer from serious psychological trauma as they often get raped,” AIHRC’s report said.
“Such victims suffer from stress and a sort of distrust, hopelessness and pessimistic feeling. Bacha bazi results in fear among the children and a feeling of revenge and hostility develop in their mind.”
In turn, many teen victims are said to grow up to have young boy lovers of their own, repeating the cycle of abuse.
“In the absence of any services to recover or rehabilitate boys who are caught in this horrendous abuse, it’s hard to know what happens to these children,” said Charu Lata Hogg, a London-based fellow at think tank Chatham House.
“We have heard anecdotal reports that many grow up to keep their own bachas, perpetuating the revolving door of abuse.”
Bacha bazi is having a detrimental bearing on the perpetual state of conflict in Afghanistan, helping the Taliban to infiltrate security ranks in provinces such as Uruzgan, officials say.
The abusive practice in security ranks also undermines support for NATO-trained Afghan forces.
“To date, the US has provided over $60 billion in assistance to the Afghan National Defense and Security Forces (ANDSF), including nearly $500 million to the Afghan Local Police,” the US Congress said last year.
“Predatory sexual behaviour by Afghan soldiers and police could undermine US and Afghan public support for the ANDSF, and put our enormous investment at risk.”
New report released on ‘Bacha Bazi’ – sexual abuse of teenage boys http://t.co/DaKbYcna7z pic.twitter.com/v4jhGf250h
The practice also continues to embolden the Taliban’s desire to reassert sharia law in Afghanistan and is fuelling their insurgency.
“Such wild abuses of the predatory mujahideen forces in the early 1990s drove the popularity of the austere Taliban, helping them sweep to power across most of the country. Similar behaviour of the government forces after 2001 is also helping to inspire the insurgency,” a Western official in Kabul told AFP.
The Queensland man claiming to be King Charles and Camilla’s love child has revealed a desire to meet with one of his alleged siblings.
Pet owners in two states have been issued warnings around an act that’s been described as a “low deed”.
Sian was 12 when she took a shortcut through a Noosa park to race her mother home – but she never arrived.
I Lost My Virginity to a Straight Boy
There’s a way to burst through the shame gay men are made to feel about homosexuality.
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I was 19 when I first had full-on sex with another man. I was at college, living in dorms, and the experience—aside from the usual horrifying awkwardness and somewhat spontaneity of the occasion—was completely and utterly unremarkable aside from one thing: the guy I slept with identified as straight.
The whole thing went down near the end of my freshman year at a party, at which people from the whole dorm floor were drunk and celebrating, carelessly streaming in and out of each other’s rooms, following the various different pop songs until one room took their fancy. I can remember, although I'd had some drinks, sitting alone in my friend’s room on a single bed, the mattress overly springy and with a coarse plastic coating, attempting to stream a song over our dorm’s spotty Internet connection.
It was late (or early, depending on your outlook on the world) when I was joined by the boy who was living in the room next to mine, way back on the other side of the building. He was clearly intoxicated, but it was a party after all and who was I, quite drunk myself, to judge. The minutiae of exactly how things developed from us being together in that room to us having slightly unsuccessful sex in a bathroom in a different corridor have since escaped me. All I know is that one moment we were talking and the next minute, well... we weren’t. I didn’t tell him that I’d never had sex with someone before; instead, saturated with vodka and inflated by nerves, I was swept up in the motions.
Before that night, I had hardly been a nun. When I was a teenager, I was precocious and restless. As the only out young gay kid at my school, I took the advancement of my sexual experiences into my own hands and I did what we all do: I bought a fake ID and hit the gay clubs. Out on the scene I had thrilling and, now looking back, precarious hook ups with guys, going far but never all the way. I know now as LGBTQ people we can define exactly what constitutes sex for ourselves, but when you’re young and your only sex education comes in the shape of illegally downloaded Sean Cody videos, penetration seems like the end all be all.
Still, as I grew into my late-teens, venues started to crack down harder on underage drinking, and it soon became increasingly difficult to go and hook up with guys much older than myself. I felt, in my increasingly anxious and deflated state, that I was being left behind. My first year at college, apart from being grueling mentally, was hardly a sexual smorgasbord of one-night-stands and hook-ups. Instead, I reverted to my teenage years, pining after straight boys who I knew I had no chance in hell with... until that night.
I’d love to say that I felt empowered by fucking my first guy, but the whole experience left a lot to be desired. While I knew it wouldn’t be like a gay college erotica I’d read on Nifty.org (gay canon, really), I rather naively wasn’t expecting the fall out. The boy told his then-girlfriend (who I knew about), saying I had come on to him but that nothing had really happened. Although one thing I can vividly remember was that it was quite literally the other way around, the visceral shock of being somewhat shoved back in the closet and denied the celebratory expungement of my virginity was palpable.
For the next year, we’d hook-up on and off, usually at 3 a.m. after we’d been out partying. We’d meet surreptitiously in dark and make out in the cold British weather on a park bench before venturing back to his place to have sex. And while at the beginning I felt like I had the upper hand in the situation—I was the one who was out and comfortable in my sexuality, right?—after each time we met became more secretive and more dirty, I began to feel secretive, dirty, and most of all shameful . I’m not sure whether I really fell for the guy or not, but I do know that at the end of it he was just using me to get off.
I never learned whether the boy I lost my virginity to was struggling with his sexuality. I think, when I look back now and occasionally find myself tumbling through his Facebook page, that he wasn’t. I believe it was just sex, or at least that’s what I have tell myself now to avoid slipping into a memory induced k-hole. I realize I fell into that old gay adage of placing my feelings on a person who, for whatever reason, was never going to invest them back in me. Worst of all, though, the shame attached to the memories of those first times marred how I would approach sex for years.
It was listening to Years & Years’ new song “Sanctify,” and seeing the band’s out gay singer Olly Alexander talk about how the song was inspired his sexual trysts with straight men, that I realized that these feelings are way more common than people let on. Sure, I know all about gay guys having sex with straight guys, but it felt reassuring to see him describe the “saint and sinner role” he embodied during those experiences, and to hear the uncertainty and melancholy weaved into the song.
More than anything though, was the repeated lyrical mantra of “I won’t be ashamed.” Because as queer people, we’re buried in lifetime’s worth of shame so vivid and searing that oftentimes it’s crippling. Bursting through that shame is our badge of honor, our beautifully united experience. And maybe, like the song says, that does sanctify our sex lives and makes us just a little bit holy.
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