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https://en.wikipedia.org/wiki/ Lesbian
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Female homosexuality without identity in western culture
Identity and gender role in western culture
https://www.merriam-webster.com/dictionary/ lesbian
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'Mother May I Sleep With Danger?' Trailer
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https://www.bfi.org.uk/lists/ 10-great-lesbian-films
The Killing of Sister George (1968) Director: Robert Aldrich. Childie: Not all women are …
Dyketactics (1974) Director: Barbara Hammer. Born in Los Angeles but a New Yorker by …
Another Way (1982) Director: Károly Makk. At time of writing, Ukraine is going through a …
Paris Was a Woman (1996) Director: Greta Schiller. Oh la la! C’est Paris, c’est magnifique! …
Bound (1996) Director: Lana and Lilly Wachowski. No lesbian film list is complete without the …
Stranger Inside (2001) Director: Cheryl Dunye. US indie writer/director/educator Cheryl …
Do I Love You? (2002) Director: Lisa Gornick. In 2002, when Lisa Gornick’s debut feature …
The Kids Are All Right (2010) Director: Lisa Cholodenko. Lesbian cinema finally hits the big …
Tomboy (2011) Director: Céline Sciamma. The French term for tomboy is ‘garçon manqué’, …
Break My Fall (2011) Director: Kanchi Wichmann. The second British lesbian film to be …
What does it mean to be lesbian? The word lesbian is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction.
Where can I find media related to lesbianism? NPR. Wikimedia Commons has media related to Lesbianism. Look up lesbian, Lesbian, or lesbianism in Wiktionary, the free dictionary.
How has the definition of lesbianism changed over time? What followed was a movement characterized by a surge of gay activism and feminist consciousness that further transformed the definition of lesbian. The sexual revolution in the 1970s introduced the differentiation between identity and sexual behavior for women. Many women took advantage of their new social freedom to try new experiences.
Are lesbian and bisexual women at higher risk for certain diseases? While all women have specific health risks, lesbian and bisexual women are at a higher risk for certain diseases than other women. Find information and resources from CDC and other government agencies and community partners that address lesbian and bisexual ... Am I a Lesbian? Top > About You > Identity. 388 Comments.
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A lesbian is a homosexual woman. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction.
A lesbian is a homosexual woman. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a … See more
The word "lesbian" is the demonym of the Greek island of Lesbos , home to the 6th-century BCE poet Sappho . From various ancient writings, historians gathered that a group of young women were left in Sappho's charge for … See more
Middle East Arabic-language historical records have used various terms to describe sexual practices between women. A common one is "sahq", which refers to rubbing. Lesbian practices and identities are largely absent from the historical … See more
Physical In terms of medical issues, lesbians are referred to as women who have sex with women (WSW) because of the misconceptions and … See more
The varied meanings of lesbian since the early 20th century have prompted some historians to revisit historic relationships between women … See more
Construction For some women, the realization that they participated in behavior or relationships that could be … See more
Kinsey Report The most extensive early study of female homosexuality was provided by the Institute for Sex Research , who published an in-depth report of the sexual experiences of American women in 1953. More than 8,000 … See more
Lesbians portrayed in literature, film, and television often shape contemporary thought about women's sexuality. The majority of media about lesbians is produced by men; women's publishing companies did not develop until the 1970s, films about lesbians … See more
The word "lesbian" is the demonym of the Greek island of Lesbos , home to the 6th-century BCE poet Sappho . From various ancient writings, historians gathered that a group of young women were left in Sappho's charge for their instruction or cultural edification. Little of Sappho's poetry survives, but her remaining poetry reflects the topics she wrote about: women's daily lives, their relationships, and rituals. She focused on the beauty of women and proclaimed her love for girls. Before the mid-19th century, the word lesbian referred to any derivative or aspect of Lesbos, including a type of wine . See more
The word "lesbian" is the demonym of the Greek island of Lesbos , home to the 6th-century BCE poet Sappho . From various ancient writings, historians gathered that a group of young women were left in Sappho's charge for their instruction or cultural edification. Little of Sappho's poetry survives, but her remaining poetry reflects the topics she wrote about: women's daily lives, their relationships, and rituals. She focused on the beauty of women and proclaimed her love for girls. Before the mid-19th century, the word lesbian referred to any derivative or aspect of Lesbos, including a type of wine . In Algernon Charles Swinburne 's 1866 poem Sapphics, the term lesbian appears twice but capitalized both times after twice mentioning the island of Lesbos, and so could be construed to mean 'from the island of Lesbos'. In 1875, George Saintsbury, in writing about Baudelaire's poetry, refers to his "Lesbian studies" in which he includes his poem about "the passion of Delphine" which is a poem simply about love between two women which does not mention the island of Lesbos, though the other poem alluded to, entitled "Lesbos", does. Use of the word lesbianism to describe erotic relationships between women had been documented in 1870. In 1890, the term lesbian was used in a medical dictionary as an adjective to describe tribadism (as "lesbian love"). The terms lesbian, invert and homosexual were interchangeable with sapphist and sapphism around the turn of the 20th century. The use of lesbian in medical literature became prominent; by 1925, the word was recorded as a noun to mean the female equivalent of a sodomite . The development of medical knowledge was a significant factor in further connotations of the term lesbian. In the middle of the 19th century, medical writers attempted to establish ways to identify male homosexuality, which was considered a significant social problem in most Western societies. In categorizing behavior that indicated what was referred to as " inversion " by German sexologist Magnus Hirschfeld , researchers categorized what was normal sexual behavior for men and women, and therefore to what extent men and women varied from the "perfect male sexual type" and the "perfect female sexual type". Far less literature focused on female homosexual behavior than on male homosexuality, as medical professionals did not consider it a significant problem. In some cases, it was not acknowledged to exist. Sexologists Richard von Krafft-Ebing from Germany and Britain's Havelock Ellis wrote some of the earliest and more enduring categorizations of female same-sex attraction , approaching it as a form of insanity (Ellis' categorization of "lesbianism" as a medical problem is now discredited). Krafft-Ebing, who considered lesbianism a neurological disease, and Ellis, who was influenced by Krafft-Ebing's writings, disagreed about whether sexual inversion was generally a lifelong condition. Ellis believed that many women who professed love for other women changed their feelings about such relationships after they had experienced marriage and a "practical life". Ellis conceded that there were "true inverts" who would spend their lives pursuing erotic relationships with women. These were members of the " third sex " who rejected the roles of women to be subservient, feminine, and domestic. Invert described the opposite gender roles, and also the related attraction to women instead of men; since women in the Victorian period were considered unable to initiate sexual encounters, women who did so with other women were thought of as possessing masculine sexual desires. The work of Krafft-Ebing and Ellis was widely read, and helped to create public consciousness of female homosexuality. The sexologists' claims that homosexuality was a congenital anomaly were generally well-accepted by homosexual men; it indicated that their behavior was not inspired by nor should be considered a criminal vice, as was widely acknowledged. In the absence of any other material to describe their emotions, homosexuals accepted the designation of different or perverted, and used their outlaw status to form social circles in Paris and Berlin. Lesbian began to describe elements of a subculture. Lesbians in Western cultures in particular often classify themselves as having an identity that defines their individual sexuality, as well as their membership to a group that shares common traits. Women in many cultures throughout history have had sexual relations with other women, but they rarely were designated as part of a group of people based on whom they had physical relations with. As women have generally been political minorities in Western cultures, the added medical designation of homosexuality has been cause for the development of a subcultural identity. Sexuality and identity The notion that sexual activity between women is necessary to define a lesbian or lesbian relationship continues to be debated. According to feminist writer Naomi McCormick, women's sexuality is constructed by men, whose primary indicator of lesbian sexual orientation is sexual experience with other women. The same indicator is not necessary to identify a woman as heterosexual. McCormick states that emotional, mental, and ideological connections between women are as important or more so than the genital. Nonetheless, in the 1980s, a significant movement rejected the desexualization of lesbianism by cultural feminists, causing a heated controversy called the feminist sex wars . Butch and femme roles returned, although not as strictly followed as they were in the 1950s. They became a mode of chosen sexual self-expression for some women in the 1990s. Once again, women felt safer claiming to be more sexually adventurous, and sexual flexibility became more accepted. The focus of the debate often centers on a phenomenon named by sexologist Pepper Schwartz in 1983. Schwartz found that long-term lesbian couples report having less sexual contact than heterosexual or homosexual male couples, calling this lesbian bed death . Some lesbians dispute the study's definition of sexual contact, and introduced other factors such as deeper connections existing between women that make frequent sexual relations redundant, greater sexual fluidity in women causing them to move from heterosexual to bisexual to lesbian numerous times through their lives—or reject the labels entirely. Further arguments attested that the study was flawed and misrepresented accurate sexual contact between women, or sexual contact between women has increased since 1983 as many lesbians find themselves freer to sexually express themselves. More discussion on gender and sexual orientation identity has affected how many women label or view themselves. Most people in western culture are taught that heterosexuality is an innate quality in all people. When a woman realizes her romantic and sexual attraction to another woman, it may cause an "existential crisis"; many who go through this adopt the identity of a lesbian, challenging what society has offered in stereotypes about … See more
The varied meanings of lesbian since the early 20th century have prompted some historians to revisit historic relationships between women before the wide usage of the word was defined by erotic proclivities. Discussion from historians caused further questioning of what qualifies as a lesbian relationship. As lesbian-feminists asserted, a sexual component was unnecessary in declaring oneself a lesbian if the primary and closest relationships were … See more
The varied meanings of lesbian since the early 20th century have prompted some historians to revisit historic relationships between women before the wide usage of the word was defined by erotic proclivities. Discussion from historians caused further questioning of what qualifies as a lesbian relationship. As lesbian-feminists asserted, a sexual component was unnecessary in declaring oneself a lesbian if the primary and closest relationships were with women. When considering past relationships within appropriate historic context, there were times when love and sex were separate and unrelated notions. In 1989, an academic cohort named the Lesbian History Group wrote: Because of society's reluctance to admit that lesbians exist, a high degree of certainty is expected before historians or biographers are allowed to use the label. Evidence that would suffice in any other situation is inadequate here... A woman who never married, who lived with another woman, whose friends were mostly women, or who moved in known lesbian or mixed gay circles, may well have been a lesbian. ... But this sort of evidence is not 'proof'. What our critics want is incontrovertible evidence of sexual activity between women. This is almost impossible to find. Female sexuality is often not adequately represented in texts and documents. Until very recently, much of what has been documented about women's sexuality has been written by men, in the context of male understanding, and relevant to women's associations to men—as their wives, daughters, or mothers, for example. Often artistic representations of female sexuality suggest trends or ideas on broad scales, giving historians clues as to how widespread or accepted erotic relationships between women were. Ancient Greece and Rome Women in ancient Greece were sequestered with one another, and men were segregated likewise. In this homosocial environment, erotic and sexual relationships between males were common and recorded in literature, art, and philosophy. Very little was recorded about homosexual activity between Greek women. There is some speculation that similar relationships existed between women and girls — the poet Alcman used the term aitis, as the feminine form of aites — which was the official term for the younger participant in a pederastic relationship. Aristophanes , in Plato 's Symposium , mentions women who are romantically attracted to other women, but uses the term trepesthai (to be focused on) instead of eros, which was applied to other erotic relationships between men, and between men and women. Historian Nancy Rabinowitz argues that ancient Greek red vase images which portray women with their arms around another woman's waist, or leaning on a woman's shoulders can be construed as expressions of romantic desire. Much of the daily lives of women in ancient Greece is unknown, in particular their expressions of sexuality. Although men participated in pederastic relationships outside marriage, there is no clear evidence that women were allowed or encouraged to have same-sex relationships before or during marriage as long as their marital obligations were met. Women who appear on Greek pottery are depicted with affection, and in instances where women appear only with other women, their images are eroticized: bathing, touching one another, with dildos placed in and around such scenes, and sometimes with imagery also seen in depictions of heterosexual marriage or pederastic seduction. Whether this eroticism is for the viewer or an accurate representation of life is unknown. Rabinowitz writes that the lack of interest from 19th-century historians who specialized in Greek studies regarding the daily lives and sexual inclinations of women in Greece was due to their social priorities. She postulates that this lack of interest led the field to become over male-centric, and was partially responsible for the limited information available on female topics in ancient Greece. Women in ancient Rome were similarly subject to men's definitions of sexuality. Modern scholarship indicates that men viewed female homosexuality with hostility. They considered women who engaged in sexual relations with other women to be biological oddities that would attempt to penetrate women—and sometimes men—with "monstrously enlarged" clitorises . According to scholar James Butrica, lesbianism "challenged not only the Roman male's view of himself as the exclusive giver of sexual pleasure but also the most basic foundations of Rome's male-dominated culture". No historical documentation exists of women who had other women as sex partners. Early modern Europe Female homosexuality did not receive the same negative response from religious or criminal authorities as male homosexuality or adultery did throughout history. Whereas sodomy between men, men and women, and men and animals was punishable by death in England, acknowledgment of sexual contact between women was nonexistent in medical and legal texts. The earliest law against female homosexuality appeared in France in 1270. In Spain, Italy, and the Holy Roman Empire, sodomy between women was included in acts considered unnatural and punishable by burning to death, although few instances are recorded of this taking place. The earliest such execution occurred in Speier, Germany , in 1477. Forty days' penance was demanded of nuns who "rode" each other or were discovered to have touched each other's breasts. An Italian nun named Sister Benedetta Carlini was documented to have seduced many of her sisters when possessed by a Divine spirit named "Splenditello"; to end her relationships with other women, she was placed in solitary confinement for the last 40 years of her life. Female homoeroticism was so common in English literature and theater that historians suggest it was fashionable for a period during the Renaissance . Ideas about women's sexuality were linked to contemporary understanding of female physiology. The vagina was considered an inward version of the penis; where nature's perfection created a man, often nature was thought to be trying to right itself by prolapsing the vagina to form a penis in som
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