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Do you believe you know all there is to know about faith around the globe? From temples to festivals, this quiz explores creeds and cultures.
Our editors will review what you’ve submitted and determine whether to revise the article.
Our editors will review what you’ve submitted and determine whether to revise the article.
Tara , Tibetan Sgrol-ma , Buddhist saviour-goddess with numerous forms, widely popular in Nepal, Tibet, and Mongolia. She is the feminine counterpart of the bodhisattva (“buddha-to-be”) Avalokiteshvara . According to popular belief, she came into existence from a tear of Avalokiteshvara, which fell to the ground and formed a lake. Out of its waters rose up a lotus, which, on opening, revealed the goddess. Like Avalokiteshvara, she is a compassionate , succouring deity who helps men “cross to the other shore.” She is the protectress of navigation and earthly travel, as well as of spiritual travel along the path to enlightenment.
In Tibet she is believed to be incarnate in every pious woman, and the two wives—a Chinese princess and a Nepali princess—of the first Buddhist king of Tibet, Srong-brtsan-sgam-po, were identified with the two major forms of Tara. The White Tara (Sanskrit: Sitatara; Tibetan: Sgrol-dkar) was incarnated as the Chinese princess. She symbolizes purity and is often represented standing at the right hand of her consort, Avalokiteshvara, or seated with legs crossed, holding a full-blown lotus. She is generally shown with a third eye. Tara is also sometimes shown with eyes on the soles of her feet and the palms of her hands (then she is called “Tara of the Seven Eyes,” a form of the goddess popular in Mongolia).
The Green Tara (Sanskrit: Shyamatara; Tibetan: Sgrol-ljang) was believed to be incarnated as the Nepali princess. She is considered by some to be the original Tara and is the female consort of Amoghasiddhi ( see Dhyani-Buddha ), one of the “self-born” buddhas. She is generally shown seated on a lotus throne with right leg hanging down, wearing the ornaments of a bodhisattva and holding the closed blue lotus ( utpala ).
The White and Green Taras, with their contrasting symbols of the full-blown and closed lotus, are said to symbolize between them the unending compassion of the deity who labours both day and night to relieve suffering. Under the influence of Tibetan Buddhism the different forms of Tara multiplied to a traditional 108. Tibetan temple banners frequently show 21 different Taras , coloured white, red, and yellow, grouped around a central Green Tara. The figure of the “self-born” Amitabha Buddha is often shown in her headdress, as she, like Avalokiteshvara, is considered to be an emanation of Amitabha.
In her ferocious, blue form, invoked to destroy enemies, she is known as Ugra-Tara, or Ekajata; as a red goddess of love, Kurukulla; and as a protectress against snakebite, Janguli. The yellow Bhrikuti is an angry Tara, with frowning brows.





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Britannica Classics Check out these retro videos from Encyclopedia Britannica’s archives.
Britannica Explains In these videos, Britannica explains a variety of topics and answers frequently asked questions.
Demystified Videos In Demystified, Britannica has all the answers to your burning questions.
#WTFact Videos In #WTFact Britannica shares some of the most bizarre facts we can find.
This Time in History In these videos, find out what happened this month (or any month!) in history.


Student Portal Britannica is the ultimate student resource for key school subjects like history, government, literature, and more.
COVID-19 Portal While this global health crisis continues to evolve, it can be useful to look to past pandemics to better understand how to respond today.
100 Women Britannica celebrates the centennial of the Nineteenth Amendment, highlighting suffragists and history-making politicians.
Britannica Beyond We’ve created a new place where questions are at the center of learning. Go ahead. Ask. We won’t mind.
Saving Earth Britannica Presents Earth’s To-Do List for the 21st Century. Learn about the major environmental problems facing our planet and what can be done about them!
SpaceNext50 Britannica presents SpaceNext50, From the race to the Moon to space stewardship, we explore a wide range of subjects that feed our curiosity about space!



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Please refer to the appropriate style manual or other sources if you have any questions.


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Do you believe you know all there is to know about faith around the globe? From temples to festivals, this quiz explores creeds and cultures.
Our editors will review what you’ve submitted and determine whether to revise the article.
Our editors will review what you’ve submitted and determine whether to revise the article.
Tara , Tibetan Sgrol-ma , Buddhist saviour-goddess with numerous forms, widely popular in Nepal, Tibet, and Mongolia. She is the feminine counterpart of the bodhisattva (“buddha-to-be”) Avalokiteshvara . According to popular belief, she came into existence from a tear of Avalokiteshvara, which fell to the ground and formed a lake. Out of its waters rose up a lotus, which, on opening, revealed the goddess. Like Avalokiteshvara, she is a compassionate , succouring deity who helps men “cross to the other shore.” She is the protectress of navigation and earthly travel, as well as of spiritual travel along the path to enlightenment.
In Tibet she is believed to be incarnate in every pious woman, and the two wives—a Chinese princess and a Nepali princess—of the first Buddhist king of Tibet, Srong-brtsan-sgam-po, were identified with the two major forms of Tara. The White Tara (Sanskrit: Sitatara; Tibetan: Sgrol-dkar) was incarnated as the Chinese princess. She symbolizes purity and is often represented standing at the right hand of her consort, Avalokiteshvara, or seated with legs crossed, holding a full-blown lotus. She is generally shown with a third eye. Tara is also sometimes shown with eyes on the soles of her feet and the palms of her hands (then she is called “Tara of the Seven Eyes,” a form of the goddess popular in Mongolia).
The Green Tara (Sanskrit: Shyamatara; Tibetan: Sgrol-ljang) was believed to be incarnated as the Nepali princess. She is considered by some to be the original Tara and is the female consort of Amoghasiddhi ( see Dhyani-Buddha ), one of the “self-born” buddhas. She is generally shown seated on a lotus throne with right leg hanging down, wearing the ornaments of a bodhisattva and holding the closed blue lotus ( utpala ).
The White and Green Taras, with their contrasting symbols of the full-blown and closed lotus, are said to symbolize between them the unending compassion of the deity who labours both day and night to relieve suffering. Under the influence of Tibetan Buddhism the different forms of Tara multiplied to a traditional 108. Tibetan temple banners frequently show 21 different Taras , coloured white, red, and yellow, grouped around a central Green Tara. The figure of the “self-born” Amitabha Buddha is often shown in her headdress, as she, like Avalokiteshvara, is considered to be an emanation of Amitabha.
In her ferocious, blue form, invoked to destroy enemies, she is known as Ugra-Tara, or Ekajata; as a red goddess of love, Kurukulla; and as a protectress against snakebite, Janguli. The yellow Bhrikuti is an angry Tara, with frowning brows.

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