Tantra Kiss

🔞 ALL INFORMATION CLICK HERE 👈🏻👈🏻👈🏻

Tantra Kiss
The True Story On Tantra – Clarifying Sacred Sexuality & Real Tantra
Boost your confidence , master your sexuality , and find your purpose .
So you can reignite the passion in your relationship or attract your perfect woman.
You’ve heard of tantra, tantric yoga, and its links to bedroom performance. Though tantra will empower you and give you relationship help, it’s not that simple.
I’m a coach mentoring men to deepen their confidence, passion, and relationships. So I get a lot of questions. Some, about all things sexuality, my methods, and what techniques I use. And a massive amount of these want to know one thing— what is tantra? 
It’s time to clear it up. We’ll learn the origins of classical tantra and its difference from neo-tantra and sacred sexuality . And tackle the biggest misconceptions about tantra. 
We’ll explore how you can use it to improve your life and help your relationship in this modern world.
Because to use a tool, you need to know the materials and how it works. 
Millions of people around the world have heard about kundalini, chakras , and prana. But they have no idea these come straight from tantric yoga scriptures.
There was no kundalini before tantra. No chakras or prana before tantric texts. Today, though, we see these through a distorted filter. Mistranslated Sanskrit and modern occultism complicate the picture. 
Nowadays, people have a vague, cherry-picking idea of what tantra is. A few traditional tantric ideas, some sacred sexuality bits, and some esoteric bits. And that’s not right .
According to ancient tradition, tantric sex isn’t real tantra. Sexuality is within tantra, but it’s far from the most important component. 
There’s a historical explanation for this misunderstanding. The British first invaded India in the 17th century. From a European perspective, they couldn’t grasp the mysterious teachings of tantra. 
Because of their rigid morals, they saw it as a strange and dangerous sex cult. From this misperception stems our incorrect modern-day idea. That is that tantra is all about sex.
In the west, tantra has become a substitute word for sex. This is incorrect— think of the meaning of the word and of what the technique sought to achieve. Strictly, the word t antra means “ scripture ”. The tantras, or scriptures, are the spiritual texts that are the base of all tantric yoga. 
Another meaning of tantra is “weave”, the translation Western tantra teachers often adopt. Still, that meaning of the word tantra is actually a different Sanskrit word. They only share the same spelling and pronunciation. 
Some would say that the most accurate and original meaning of the word is, “a technology to expand”. Using tantric meditation and spiritual practice to expand your awareness and consciousness. 
Tantra is a system of techniques to align your energies with universal energies. It helps you realize that everything is energy. There is an invisible energy web that connects everyone and everything as oneness.  
Tantra acknowledges the interconnectedness of all things. Sarvam sarvaātmakam is a maxim that means, “everything is the essence of everything else”.
Learning tantra, we realize that we are that oneness. Just as the water droplet is individual but, at the same time, part of the great ocean. This concept is Hamsa — I am that. ‘That’ refers to our true nature: the underlying power that moves through everything. Other names are divine consciousness, infinite potential, innate fullness, the absolute, or even God. 
The highest goal in tantra is to realize that oneness. This is also known by different names such as enlightenment, liberation, nirvana, samadhi, or self-realization.
But tantra practitioners don’t abstain from the senses, worldly pleasures, and sexuality. They seek liberation in the world, living in the world as a householder with family, work, and friends.
Tantra is the opposite of renunciation
How does tantra compare to other spiritualities? In short, why is it worth practicing it?
In a way, it’s the opposite of the path of the ascetic sadhus, priests, monks, and nuns. They renounced the world and the body to reach a spiritual goal. Rather, tantra is an embodied spiritual path that says yes to all life and nature. It sees the divine in everything, both the spiritual-transcendent and the worldly-immanent . 
According to tantra, how you eat, breathe, work, and walk can become a mindful spiritual practice. Your healthy relationships can be a spiritual practice too.
This is the first spiritual tradition to bring embodiment to spirituality. 
Empower your daily life with tantra
Tantra is the perfect practice for empowered men who live and succeed in the world. It doesn’t isolate you. It gives you relationship help and lets you connect with your partner in sex and emotions.
Practicing tantra, you don’t have to retreat into a dark cave high up the Himalayan mountains. You don’t have to stay in isolation for 12 years to become a spiritual person.
And you don’t have to leave behind your body and the world. Instead, you can bring consciousness down, integrating it into your daily life.
You can become a tantrika (tantra practitioner) where you are now. This means you become the highest version of yourself without leaving your life.
Ascetics think the body is impure and a hindrance to the divine. But tantrikas believe the body is a sacred temple, a vehicle to the divine. 
Tantra practitioners believe they themselves and the divine consciousness are already one. They only need to realize this as experiential knowledge. That is, through their experience, not as an intellectual understanding from studying texts.
This calls for living all aspects of your life through tantra. Instead of limiting it to the mind, it extends to your relationships, your identity, and your power. 
To understand what tantra is it’s also crucial to anyone practicing yoga today. Like we’ve said, it’s important to know the tools you’re using. You wouldn’t try cutting a chain with a hatchet, right?
It’s a little-known secret that the origin of modern yoga is, in fact, a watered-down tantra yoga. 
Most westerners believe that modern yoga descends from Patanjali’s Yoga Sutras. 
We know that’s not a fact because Patanjali’s Yoga Sutras are not dynamic at all. That text contains only four asanas, and they are all seated meditation postures. 
It’s indeed an important text, but there’s more to the story. Against tantra, Patanjali teaches that yogis should transcend the body by becoming ascetics. This is contrary to today’s yogic practice of increasing the strength and health of the body.
So what happened? How did tantra become tantra yoga, then plain yoga?
Let’s get nerdy, yeah? You can skip ahead if your current mood isn’t history buff. 
According to yoga historians, Goraksha is who truly compiled the earliest hatha yoga texts. This is the system we know and practice today. 
Goraksha was a tantric practitioner of the lineage of the Nath tradition (1000-1200 CE).
What was his goal? Goraksha wanted to create a simplified version of tantric yoga. By removing the more complex practices of energy and mantra, he wanted to suit the mainstream.
The tantrikas saw this hatha yoga as a tantric amplification of Patanjali’s Eight Limbs of Yoga. These were practical prescriptions for having a good life. Worth noting: not the same as modern Ashtanga Yoga. 
Swami Swatarama, like Goraksha, was also of the tantric Nathas lineage. Around 1450 CE he compiled the Hatha Yoga Pradipika, a basic text for yogis.
This is the true classic text on yoga, where all modern exercise-based yoga comes from. The tantric work of Goraksha and Swatarama is the most influential on modern yoga today. 
Tantra scholar Christopher Hareesh Wallis writes :
“A couple of scholars have shown now, it’s not widespread knowledge yet that Hatha Yoga almost definitely comes out of a south Indian Tantric lineage called Shambhavānanda lineage. We also have a newly translated very important scripture, called Matsyendra Samhitā, dated 1300, which claims to be the teaching that Goraksha received from Matsyendra. ”
Christoper Tompkins , another Sanskrit and tantra scholar, has a similar insight. He claims that, in 2016, he discovered that verses in the Hatha Yoga Pradipika came from the Varahi Tantra. This tantric scripture presented ‘Hathayoga’ as a female devotional practice. In the yoga text, this became available to everyone from any social class – men, women, and householders.
The move from tantra to hatha yoga changed a Goddess-based practice into a male-based one. This emphasized renunciation and the seminal power of male practitioners.
The yogic scholar James Mallinson writes : 
“The conventional history is that yoga begins with Patanjali in the fourth century CE. That’s what most practitioners of modern yoga learn. My co-author Mark Singleton has written about how 95% of modern yoga is not from that. ” 
This is a common misunderstanding. So common that most yoga teachers have learned it in their training.
Good news — the yoga teacher trainings that are correcting this are on the rise. They explain how modern yoga comes from the transition from tantra to hatha yoga. Doing this, they’re honoring the deepest sources. 
What about the most popular yoga practices— sequenced vinyasa and sun salutations? These fill most yoga studios and trainings all around the world. If you’re already a yogi, you might have practiced them today!
Mallinson also speaks about these practices. He claims that Krishnamacharya created them from Swedish gymnastics only 100 years ago.
Both living masters and scholars say that isn’t true. Sun salutations and vinyasas are, in fact, ancient practices. 
For example, Sadhguru teaches Surya Kriya. This is a sun salutation that comes from Antiquity, to which he’s been initiated in his past lives.
Christopher Tompkins has found clear evidence. Dozens of tantric texts, particularly the Vaishnava and Kaula Lineages, mention Asana Vinyasas.
“Both [Mark Singleton and Norman Sjoman] dismiss Krishnamacharya’s list of source texts for these practices as unrelated to the practice he sought to revive. I will disprove the theory of modern origins for Surya Namaskara and many of the Asanas applied to it, drawing directly from a collection of hundreds of unpublished Tantric sources.”
In his online course , Tompkins gives textual proof. ‘Vinyasa’ was never supposed to be only a sequence of body poses or Asanas.
The right way to perform tantric Vinyasa was to add Mantras, Nyasa, Pranayama, Mudra, visualizations. It was a holistic ritual, often performed around your own sacred Mandala. It was an integrated practice of tantra.
It’s time to put Tantra back on its worthy throne. It is the one origin to a big part of the knowledge and practices of 21st-century spirituality.
Curious about your Vinyasa practice? Watch this fascinating timeline of tantric texts depicting the vinyasa developing throughout history:
What we tend to think of as tantra today is instead neo-tantra. This ignores most of the classical, text-based tantras. Instead, it focuses on the tantric sex and tantric meditation aspects.
Now we’ll start to separate them. This will help us understand how to work with each practice.
What’s the core of real tantra? The tantric perspective sees everything as sacred. You achieve this by transforming the energy of any situation into spiritual energy. 
And use any emotion to reach a realization of your self as being the same as the Divine self. 
This path of realization and empowerment takes you to liberation. It’s self-exploration and transformation achieved through any lived experience.
We’ve mentioned that tantra uses any experience and emotion to achieve liberation. This all-inclusive characteristic extends to emotions like desire . And within that desire is also sexuality. 
But sexuality is not the main focus in a tantric lifestyle at all. It adds up to roughly 5% of all classical tantra. 
In the West, that small percentage has become nearly 100%. Our culture has simplified this ancient practice to only one of its aspects. 
Sexual tantra and sacred sexuality are mostly used for self-development of your personhood. Sacred sexuality is a modern philosophy. Its goal is to transform your sexuality and relationship, and heal through connection and pleasure.
In this mix, the original, deeper tantric ideas get lost and we end up practicing red tantra or kama sutra . These two practices are not part of classical tantra, despite both coming from India.
So what does classical tantra look like? 
Some even explain tantra with the saying “Mantra + Yantra = Tantra” .
All these practices are techniques to transmute life-force energy into paranormal power (siddhis). They lead to liberation (moksha), the end goal of tantra. 
* The photo is an anatomy illustration of the subtle energy system from the 1899 Tibetan manuscript Sapta Chakra.
Now we’ll explore how a tantric practice can look like. Let’s take a look at five definitions for tantra given by a vast array of important spiritual teachers. 
1) Sadhguru’s clear definition of tantra:
“Tantra essentially means “technique” or “technology”. Tantra is about learning to use the body, not as oneself, but as a stepping-stone to deliver this Being to the highest possible dimension .” “Tantra is not sexual but very orgasmic.”
2) Prem Baba’s defines tantra and contrasts it to other practices:
“Generally, I encourage people to follow Tantra – but Tantra is a word that has been widely misconstrued to be only about sex. When I refer to Tantra I mean spontaneity and a natural way of life that may involve sex .”
3) Swami Satyananda Saraswati also outlined tantra. In a lecture at Caxton Hall, London on Sept. 18th, 1979:
“Etymologically speaking, Tantra is a combination of two ideas – the expansion of mind and the liberation of energy. The meaning of tantra, therefore, is a process by which we expand our consciousness and liberate energy .”
4) The medieval text Kāmikā-tantra describes Tantra:
“Because it elaborates ( tan ) copious and profound matters, especially relating to the principles of reality ( tattva ) and sacred mantras, and because it provides liberation ( tra ), it is called a tantra.”
5) Sabara , a scholar from the early centuries of our era, gives this definition of tantra: 
“When an action or a thing, once complete, becomes beneficial in several matters to one person, or to many people, that is known as Tantra.”
In our modern world, the well-studied classical tantra scholar Christopher Hareesh Wallis explains :
“What is the difference between neo tantric and original Tantric sexual practices? There is a big difference , because in the original scriptures there are no sexual techniques given at all, meaning there is no description of techniques for how to make sex more enjoyable, last longer, nothing in common with Kama Sūtra at all.”
According to Wallis, there were no sex-enhancing techniques in the Indian tantra tradition. That means no relationship advice or tantric bedroom tips from Ancient India, lads.
But we can indeed find ritualistic sexual practices. These appear in the teachings of the Indian kaula lineage of Shaiva Tantra . 
Sexual techniques and practices are rare in Indian tantric texts. For reasons we’ll explore later, they are much more common in Tibetan tantra. 
To get a taste of how ancient tantrikas performed some of these sexual rituals, we’ll explore three of them.
Abhinavagupta, a tenth-century sage called the ‘father of tantra’, writes of sexual rituals. In chapter 29 of his text Tantraloka, he describes a rite named Kula-yaga.
At its core, this is an initiation rite that involves practitioners’ sexual fluids. They use semen of men and the menstrual blood of women for worship, magic, and for mutual ingestion. 
These fluids are sacred and very powerful when they become ritual tools.
Another Tantric scholar, David Gordon White, argues in Kiss of the Yogini that:
“The sole truly distinctive feature of South Asian Tantra: sexualized ritual practices, especially as expressed in the medieval Kaula rites. Such practices centered on the exchange of powerful, transformative sexual fluids between male practitioners and wild female bird and animal spirits known as Yoginis. It was only by “drinking” the sexual fluids of the Yoginis that men could enter the family of the supreme godhead and thereby obtain supernatural powers and transform themselves into gods.”
On this point, the community of tantric scholars doesn’t come to a complete agreement. For example, see Wallis’ critique of White’s writing here . The gist— to say sexual rites are the defining aspect is a bit reductionistic.
The best you can do is check out both sides of the argument and make up your own mind. Independent thinking is crucial for spiritual growth.
The tantra yoga tradition also used a similar physical practice. This is Vajroli Mudra or urethral suction. It’s mentioned in the tantric text Shiva Samitha where it’s described as “the secret of all secrets” which can liberate “even a householder”.
In this technique, the male partner uses his penis as a straw. He sucks up the sexual discharge of the female partner and his own spilled seminal fluids. 
How did they do this? By inserting a thin straw into the urethra until it enters the bladder. In theory, a catheter would be more convenient today, though still dangerous.
After insertion, they used breathing exercises and abdominal locks to start the suction. In this context, losing the energy of semen is equal to death. But reclaiming it takes you to liberation. 
There is also a Hatha yoga version of Vajroli Mudra which help the male adept to not spill the semen in the first place. Theos Bernard was probably the first Westerner who ever practiced and photographed the mudra in 1943. 
What conclusions can we draw from this ritual passage?
That Vajroli Mudra can help us control ejaculation and keep our seminal energy. 
This practice works to harness our fluids and not lose semen. Controlling seminal energy can help us achieve spiritual growth. It empowers us to become stronger in mind and life.
The problem: there isn’t much information on how to do it. Note: Don’t go inserting catheters all willy-nilly.
Because there was little information, neo-tantra filled in the gap with sex techniques.
These neo-tantra techniques are very varied. You can start with the theosophical society , and the more modern taoist teacher Mantak Chia .
They relate tantra-inspired sex practices that expand on the little information we got. Among other points, they develop the idea of how to conserve your semen’s power. These are very valuable resources— but still not Classical Indian Tantra.
Let’s go to another classical tantric sexual ritual. It comes from the text called Brahmayamala (chapters 40.8c–14b and 20–23) . This is what Shaman Hatley studies in his famous essay .
The Sword’s Edge Observance ritual is Asidharavrata in Sanskrit. It is the first tantric ritual that involves sexual contact that we find in the texts.
The main idea is to cultivate sexual restraint from lust and desire in the very face of temptation. At the same time, to incorporate a spiritual practice such as meditation and mantra.
The text instructs, “The couple should adorn themselves and behave seductively, though with a mind purified by yoga.” 
In one version of this ritual, the man should place his lingam on the yoni without penetration. Then, he should meditate on the sacred mantras while in the woman’s embrace.
He needs to do this with zero ejaculation. If ejaculation happens by mistake, the man must do strenuous atonement. Failing to control ejaculation is a serious ritual fault. It requires repeating the mantra 1000 times before he can come back and continue the ritual.
In an
Ai Uehera
All Free Sex Videos
Father/Daughter Incest Stories