TREE OF THE KNOWLEDGE OF GOOD AND EVIL

TREE OF THE KNOWLEDGE OF GOOD AND EVIL

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Tree of life thumbnail

Tree of life

The tree of life is a fundamental archetype in many of the world's mythological, religious, and philosophical traditions. It is closely related to the concept of the sacred tree. The tree of the knowledge of good and evil and the tree of life which appear in Genesis' Garden of Eden as part of the Jewish cosmology of creation, and the tree of knowledge connecting to heaven and the underworld such as Yggdrasil, are forms of the world tree or cosmic tree, and are portrayed in various religions and philosophies as the same tree.

In connection with: Tree of life

Tree

of

life

Title combos: Tree life life of Tree

Description combos: the forms part of knowledge sacred cosmic fundamental the

Tree of the knowledge of good and evil thumbnail

Tree of the knowledge of good and evil

In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿēṣ haddaʿaṯ ṭōḇ wārāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali) is one of two specific trees in the story of the Garden of Eden in Genesis 2–3, along with the tree of life. Alternatively, some scholars have argued that the tree of the knowledge of good and evil is just another name for the tree of life.

In connection with: Tree of the knowledge of good and evil

Tree

of

the

knowledge

of

good

and

evil

Title combos: Tree evil Tree of and and knowledge good the

Description combos: Lignum that Hebrew scholars wɔrɔʕ Alternatively scholars life story

Tree of life (biblical) thumbnail

Tree of life (biblical)

In Judaism and Christianity, the tree of life (Hebrew: עֵץ הַחַיִּים, romanized: ‘ēṣ haḥayyīm; Latin: Lignum vitae) is first described in chapter 2, verse 9 of the Book of Genesis as being "in the midst of the Garden of Eden" with the tree of the knowledge of good and evil (עֵץ הַדַּעַת טוֹב וָרָע; Lignum scientiae boni et mali). After the fall of man, "lest he put forth his hand, and take also of the tree of life, and eat, and live for ever", cherubim and a flaming sword are placed at the east end of the Garden to guard the way to the tree of life. The tree of life has become the subject of some debate as to whether or not the tree of the knowledge of good and evil is the same tree. In the Bible outside of Genesis, the term "tree of life" appears in Proverbs (3:18; 11:30; 13:12; 15:4) and Revelation (2:7; 22:2,14,19). It also appears in 2 Esdras (2:12; 8:52) and 4 Maccabees (18:16), which are included among the Jewish apocrypha. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy. Adam believed the oil of the tree of life would relieve him of his ailments and sent Seth and Eve to the doors of the Garden to beg for some oil of the tree of life.

In connection with: Tree of life (biblical)

Tree

of

life

biblical

Title combos: biblical Tree of life Tree Tree of life biblical

Description combos: the outside oil Christianity of life boni of the

Good

In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil. The specific meaning and etymology of the term and its associated translations among ancient and contemporary languages show substantial variation in its inflection and meaning, depending on circumstances of place and history, or of philosophical or religious context.

In connection with: Good

Good

Description combos: the contexts preferred in philosophical posed or and its

Forbidden fruit thumbnail

Forbidden fruit

In Abrahamic religions, forbidden fruit is a name given to the fruit growing in the Garden of Eden that God commands mankind not to eat. In the biblical story, Adam and Eve eat the fruit from the tree of the knowledge of good and evil and are exiled from Eden: And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. As a metaphor outside of the Abrahamic religions, the phrase typically refers to any indulgence or pleasure that is considered illegal or immoral.

In connection with: Forbidden fruit

Forbidden

fruit

Title combos: fruit Forbidden

Description combos: exiled mankind refers typically of and eat fruit evil

Adam and Eve thumbnail

Adam and Eve

Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin, which are important beliefs in Christianity, although not held in Judaism or Islam. In the Book of Genesis of the Hebrew Bible, chapters one through five, there are two creation narratives with two distinct perspectives. In the first, Adam and Eve are not named. Instead, God created humankind in God's image and instructed them to multiply and to be stewards over everything else that God had made. In the second narrative, God fashions Adam from dust and places him in the Garden of Eden. Adam is told that he can eat freely of all the trees in the garden, except for the tree of the knowledge of good and evil. Subsequently, Eve is created from one of Adam's ribs to be his companion. They are innocent and unembarrassed about their nakedness. However, a serpent convinces Eve to eat fruit from the forbidden tree, and she gives some of the fruit to Adam. These acts not only give them additional knowledge, but also give them the ability to conjure negative and destructive concepts such as shame and evil. God later curses the serpent and the ground. God prophetically tells the woman and the man what will be the consequences of their sin of disobeying him. Then he banishes them from the Garden of Eden. Neither Adam nor Eve is mentioned elsewhere in the Hebrew scriptures apart from a single listing of Adam in a genealogy in 1 Chronicles 1:1, suggesting that although their story came to be prefixed to the Jewish story, it has little in common with it. The myth underwent extensive elaboration in later Abrahamic traditions, and it has been extensively analyzed by modern biblical scholars. Interpretations and beliefs regarding Adam and Eve and the story revolving around them vary across religions and sects; for example, the Islamic version of the story holds that Adam and Eve were equally responsible for their sins of hubris, instead of Eve being the first one to be unfaithful. The story of Adam and Eve is often depicted in art, and it has had an important influence in literature and poetry.

In connection with: Adam and Eve

Adam

and

Eve

Title combos: Adam and and Adam Eve

Description combos: conjure not to humankind They of ground of with

Tree of life (Quran) thumbnail

Tree of life (Quran)

The Tree of Immortality (Arabic: شَجَرَةُ الْخُلْد, romanized: šajara al-ḫuld) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir. Unlike in the biblical account, the Quran mentions only one tree in Jannah, which was whispered to Adam by Shaytan as the tree of immortality, and which God specifically forbade to Adam and Hawa. There is no tree of the knowledge of good and evil in the Quran. The tree in the Quran is used as an example of a concept, idea, way of life or code of life. A good concept/idea is represented as a good tree and a bad idea/concept is represented as a bad tree. Shaytan appeared to them and told them that the only reason God forbade them to eat from that tree was that they would become angels or start using the idea/concept of ownerships in conjunction with inheritance generations after generations, which Iblis convinced Adam to accept.

In connection with: Tree of life (Quran)

Tree

of

life

Quran

Title combos: Quran Tree Tree of life Quran life of Tree

Description combos: the the Tree The the Shaytan romanized by no

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