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Strip Search Sex Stories
"The Ultimate Humiliation": What It's Like To Be Prison Strip-Searched
The following was originally published by Ravishly as part of their women in prison series .
Report typos and corrections to: feedback@alternet.org.
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One of the greatest unknowns about prison—and certainly one of the most frightening—is the strip search. What is it? How does it work? What do they do? How can I avoid it? I wasn’t going to write about it, but then I realized it’s the elephant in the room and cannot be ignore
I had my first strip search upon entering the Maricopa County Jail when I changed from my street clothes into the infamous black and white stripes chosen to add extra humiliation to the whole jail experience. Honestly, I was in a total daze. I’d been up for about 30 hours. I’d been crammed into a 12 x 12 room with 35 other women. I’d had a tiny bit of unidentifiable food and I was too nauseated to eat because I’d had my sixth session of chemotherapy only two weeks earlier.
Then a grumpy officer told me to strip for her and numbly I complied. Carefully, I folded my black gabardine slacks and pink blouse. (Would I ever see them again?) Then I learned there is a proper routine for a strip search. Starting at the top, first you open your mouth widely so the officer can see that you aren’t hiding drugs. Then, you lean forward and show behind your ears after which you flip your hair to show nothing is hiding there. Most of the women had very long hair, but I’d lost mine to chemo. When she automatically told me to flip my hair, I must have looked sad because, despite her gruffness, she did look a bit awkward.
Next, I had to spread my toes and show her the bottoms of my feet. Finally, she told me to squat and cough three times and while I was bent over, I was told to spread the cheeks of my derriere—she didn’t call it that, though. I suppose this is the ultimate humiliation for any human being.
I tried to take my mind to another place. I hadn’t always been “old and dignified.” Once upon a time, as a student at the University of Texas, I lived in a dorm, sharing a bathroom with three other young women of nice, modest families. After a few weeks, we tossed our modesty out of the window. Often all of us would be in the bathroom at once . . . one brushing her teeth, one using the toilet, one in the tub, and one just hanging out, sharing gossip, beauty tips, or class notes. Sybil was usually the one in the tub. I still have a picture of her surrounded by bubbles with her strawberry blonde hair piled high on her head, sparkling blue eyes, creamy white skin, and always her pearls. She loved those pearls. They were a graduation gift from her grandmother who told her to wear them often so the natural oil from her skin would add luster to the pearls. Our nakedness didn’t bother us then. Why should it bother me now?
I suppose it’s the vulnerability. I always felt so vulnerable in my nakedness and if the officer was hostile, it made it worse. It must be a bit like rape. Rape is the ultimate degradation for any woman, when she feels completely and utterly helpless and vulnerable. I’ve never been raped, but many of the women in prison have. They talk about it casually to gloss over the pain, but I wondered if the strip search brings back that pain, the fear, the helplessness.
All the inmates who work off the yard are stripped every day just in case they are trying to smuggle in a pair of scissors from the print shop or a needle from the garment factory. Since I don’t work off-site, I am spared that. The strip is bad enough, but the strip shack is freezing in the winter and broiling in the summer, just to add injury to insult.
I did have to strip every day when I was going to radiation after my mastectomy. Radiation is bad enough, but the strip just added to the agony. Inmates are also stripped after every visit in case some visitor tried to smuggle in God knows what . . . drugs, lip gloss and perfume samples are pretty popular.
There are some women inside who try to avoid strips at all costs. Bev was 64 years-old, very fragile and dignified. She hadn’t seen her family in years because she hated to be stripped. She was an extreme case. On the other hand, some women never got visits. They would have been thankful for a post-visit strip. I was grateful for my visits and tried to just zip through the strip. As always there’s a drill. After every visit, four inmates at a time go into a classroom and stand between long tables that are positioned at angles to create dividers and a semblance of privacy. The officers can see the inmates; the other inmates can’t see each other. For every inmate it’s automatic. Strip off the clothes, place on the chair, and wait for the officer. Start at the top . . . aahh, flip, squat, cough, spread, dress, done. Think of Sybil and her pearls in the bubble-bath.
You know what I hated? I hated that since my mastectomy, I only had one breast and I stood there in my nakedness with my lopsided chest on view, feeling vulnerable. I decided to combat the feeling and I stood up, completely straight and proud. I knew I always had a choice and I chose to stand straight, lopsided or not.
Everything in life is a choice. Although they were limited, I made choices every day in prison, choices to maintain my sanity, my dignity, my humanity. It was not easy. Some days I was lonely. Some days I was afraid. Some days I cried. But every day I made the choice to stand up straight and walk tall. It’s good to remember we all have choices . . . inside and out.
Sue Ellen Allen—a former prisoner, the author of Slumber Party from Hell, and founder of the non-profit GINA's Team —reached out to us after reading our Conversation series about women in prison. She also contributed a story about battling cancer behind bars .
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July 7, 2022, 12:13 AM · 5 min read
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(RNS) — Outside the small Texas town of Elsa, a sheet metal fence too tall to see over surrounds a few acres of prime Rio Grande Valley land. In front of the compound’s drab, gray gate, bright orange letters spell out “Nature’s Resort.” The gate opens to reveal a seemingly ordinary community. RVs and small homes line the roads, péntaque and pickleball courts offer residents recreational spaces, and the front office acts as the community’s nucleus.
Nothing looks amiss, except that is, for what’s missing — namely, clothing.
This content is written and produced by Religion News Service and distributed by The Associated Press. RNS and AP partner on some religion news content. RNS is solely responsible for this story.
Misty Katz, part owner of Nature’s Resort, finds comfort in shunning clothes. Growing up in South Africa, she was scolded by her parents for undressing in public when her clothes got dirty. She didn’t take those lessons too seriously. More than half a century later, she lives at a nudist (or naturist) resort in South Texas and doesn’t worry about dirty clothes anymore.
For as long as Katz has been a nudist, she has also been a Christian.
Public nudity may seem antithetical to the modesty often promoted by churches, but to Katz, the two go hand in hand. “Believe it or not, we are modest,” Katz says. “Modesty doesn’t mean you have to cover everything up. We don’t display our wares, we’re not adorning various parts of our bodies in a way that’s going to attract attention.”
Her idea of modesty echoes Pope John Paul II’s 1981 book “Love and Responsibility,” in which he writes “nakedness itself is not immodest.” He goes on to explain that immodesty presents itself only when nakedness serves to sexually arouse.
At Nature’s Resort, public nudity is not sexual. “The initial conception is that this is a sexual thing,” Katz says. “People think we’re all out on the front lawn having sex with each other, swapping partners. In fact, if there is any overt sexuality, you see that gate open real fast and somebody is ushered out.”
Some Christian critics of nudism, including Mary Lowman of The Christian Working Woman, see the lifestyle as an affront to God. On her website’s page The Christian Dress Code, Lowman claims “God’s dress code from the beginning has been to cover our nakedness.”
Even still, nudism attracts unlikely allies. Some nondenominational, hard-line conservative clergy accept nudism. Pastor Ron Smith, of McAllen’s Church of the King, vehemently opposes homosexuality, abortion and the transgender community, but when it comes to nudism, his strident views loosen up.
“I think it’s odd, I think it’s strange, but I have no proof it’s sinning,” Smith said. “We have a retired couple that sit in the front row every Sunday that live at a nudist camp. I believe they’re dedicated Christians.”
Because the Bible doesn’t explicitly forbid nudism, Smith says he cannot condemn those who practice it. In fact, the Bible condones nudism on several occasions: “Adam and Eve were in the garden talking to God every day. They were nude,” Katz says. “When David had his big victory in battle, he went dancing in the streets naked to praise God. So, that must be OK in God’s eyes.”
Katz isn’t the only Christian at Nature’s Resort. Chip and Daisy are a married couple who requested to exclude their last names so friends and family don’t learn of their nudism. They, like most everyone at Nature’s Resort, are winter Texans, retirees spending their summers up north and coming down to the Rio Grande Valley when temperatures start to drop.
Chip, a Black man, is also one of the only residents of color out of the up to 250 people in the community. Like Katz, Chip and Daisy find nudism fits neatly into their Christianity and see it enhancing their religious lives. “In a nudist environment, the true Christian belief of valuing others and not judging others is accentuated,” Daisy says. “Here, you don’t judge someone for what they look like or what they wear.”
“It’s one thing to be with Christians in a building,” Chip says. “It’s another thing to be with Christians who are nudists. There’s a deeper connectivity.”
Though Nature’s Resort is not explicitly religious, it is affiliated with the American Association for Nude Recreation, an organization with deep Christian roots. AANR, once named the American Sunbathing Association, and the American League for Physical Culture before that, was led by Ilsley Boone in the 1930s.
Boone was a Dutch Reformed minister and a driving force behind popularizing Christian naturism in the U.S., where he preached a religiously enriching nudism. Christian naturism, popular in the early 20th century, continues to find success in the digital age on online forums.
And though Nature’s Resort’s particular brand of nudism is not the Christian variety, some of its members have found the lifestyle deeply spiritual.
“I think it’s far easier being a Christian nudist than being a Christian nonnudist,” Katz says. “That’s because as a Christian, you’ve got to love everybody. And as a nudist, you do love everybody.”
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