Somali Girls In Uk
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https://en.m.wikipedia.org/wiki/Somalis_in_the_United_Kingdom
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Somalis in the UK are subject to a significant degree of social exclusion. Writing in The Guardian in 2008, Jeremy Sare argued that "the social exclusion of British Somalis is unparalleled and mirrors the isolation of Somalia itself". According to an article in The Economist published in 2013, Somalis "are among the poorest, worst-educated and least-employed" refugee populations in Britain. Hammond argues that data on the educational, employment and housing status of Somalis in the UK reveals their "stark living conditions". However, she cauti…
Somalis in the UK are subject to a significant degree of social exclusion. Writing in The Guardian in 2008, Jeremy Sare argued that "the social exclusion of British Somalis is unparalleled and mirrors the isolation of Somalia itself". According to an article in The Economist published in 2013, Somalis "are among the poorest, worst-educated and least-employed" refugee populations in Britain. Hammond argues that data on the educational, employment and housing status of Somalis in the UK reveals their "stark living conditions". However, she cautions against taking these indicators of evidence a lack of desire to integrate on the part of British Somalis, arguing that while non-Somalis regard them as "a stubborn refusal to conform", for Somalis themselves their social exclusion "is experienced by Somalis as a constraint on their ability to engage both with their community living in the diaspora and, most importantly, with Somalis living in the country of origin".
Social integration
One of the main barriers to integration facing Somalis is insufficient English language skills, which has an effect on housing and health conditions. The issue of youth crime and gang violence within the Somali community is often covered in the media. In response, community youth forums have been established, which work closely with law enforcement to deter vice. Women's groups have also started to form, and the Metropolitan Police recently hired its first Somali female officer. Additionally, the Somali Youth Development Resource Centre (SYDRC), a Somali community-reach organisation based in Camden, has joined forces with the Metropolitan Police's Communities Together Strategic Engagement Team to establish the London Somali Youth Forum. The initiative provides an outlet for the city's young Somalis to address security-related issues and to get engaged with the local police. The SYDRC has hired numerous youth ambassadors for the purpose. As of December 2009, 16 young Somalis had been specifically trained in community engagement. According to Abdikadir Ahmed of the Somali Youth Development Resource Centre in Camden, which encourages young Somalis to use the entrepreneurial skills they have learnt in gangs for more productive purposes and which works with Somalis in Feltham Young Offenders Institution, the number of young Somalis who are imprisoned has been falling. The Economist reports that few Somalis were involved in the 2011 summer riots. In March 2019, it was reported that some Somali mothers in London were sending their sons back to Somalia, Somaliland and Kenya to avoid them becoming victims of knife crime.
Housing
According to research, in the mid-2000s, over 95 per cent of Somali immigrants in the UK lived in rental accommodation and of this group, about 80 per cent lived in social housing. However, this representation is numerically very small in relation to the total number of social tenants in the UK; according to analysis of the Labour Force Survey, in 2007, 72,800 of the 92,200-person Somalia-born community were residing in social housing compared to 8.4 million UK-born social tenants.
Factors that account for the high uptake of social housing in the community include generally lower household incomes that make it difficult to buy property; a preference for living in London, where property prices are higher and there are proportionately more social tenants from all communities; and a high proportion of new arrivals in the Somali community, with newcomers least likely to have gathered the savings that are required to buy property. Another contributing factor is the proportionately larger family sizes for which to find affordable and appropriate accommodation; about 10.8 per cent of Somalia-born households have five or more children as compared to 0.3 per cent of the UK-born population. Foreign-born populations in general tend to have larger families than the UK-born average.
Most Somalia-born immigrants are eligible for social housing, as they have either refugee status, settled status or citizenship of the UK or another European Economic Area (EEA) state. Social housing and support for asylum seekers is allocated by the Home Office.
Educational achievement
Commentators and policymakers have expressed concern about the poor educational performance of Somali pupils in British schools. No nationwide statistics are available on the number and educational attainment of Somali pupils in the UK. This is because "Somali" is not a tick-box option in official ethnicity classifications. Consequently, Somali students are often aggregated into a broader "Black African" category in pupil performance data. Some local education authorities in England make use of so-called "extended ethnicity codes" in order to capture data on more specific groups of pupils, including Somalis. Collating data from local authorities that collect this data, the Institute for Public Policy Research has published statistics on GCSE performance by extended ethnicity code. According to these statistics, in the school year 2010–11, the proportion of Somali pupils being awarded five or more GCSEs at grades A* to C, including in mathematics and English, was 23.7 percentage points below the average for all groups of 56.9 per cent. Feyisa Demie of the London Borough of Lambeth's Research and Statistics Unit has used language spoken at home as a proxy for ethnicity, using language data on pupils whose first language is not English, which has been collected in England since 2007. His analysis shows that of the 2,748 pupils classified as Black African and speaking Somali at home taking GCSEs in 2012, 47 per cent gained five or more A*-C grades, compared to 58 per cent of all Black African students and a national average for all pupils of 59 per cent.
Demie and colleagues have also analysed data from London local authorities that use extended ethnicity codes. They note that "evidence in London shows a pattern of continuous underachievement of Somali children compared to the national average of White British, African, Caribbean, Indian and other ethnic minority groups", and that Somalis pupils are the lowest attaining group at Key Stage 2, Key Stage 3 and GCSE level in a number of local authorities. They present an average figure for 10 London local authorities, showing that only 34 per cent of Somali pupils gained five or more A*-C GCSEs in 2006. The average for Somalis in schools in 28 London local authorities was 43 per cent. There was marked variation in these pupils' performance across London. In one local authority, no Somali pupils were awarded five GCSEs at grades A*-C, but in five other local authorities, the proportion achieving this benchmark was between 52 per cent and 69 per cent.
A number of explanations have been offered for the relatively poor performance of Somali pupils in British schools. These include the fact that many Somalis enter the British education system late due to their arrival as refugees and have had their education interrupted, stereotyping and a lack of cultural awareness on the part of school staff, an inability of parents to offer sufficient support due to lack of knowledge of the system and lack of maternal literacy, poverty and overcrowding in Somali homes, and a lack of role models. Lack of English language ability is a key factor. In the London Borough of Lambeth, around 87 per cent of Somali pupils are not fluent in English.
Significant improvements in the performance of Somali pupils have been observed in some London boroughs. In September 2000, Somali community groups in conjunction with Camden Council, police and the voluntary sector established the Somali Youth Development Resource Centre in order to provide advice, information and activities for Somali youngsters, with the aim of promoting educational achievement, after only one Somali pupil gained five good GCSEs in the borough that year. The centre is credited with helping significantly improve Somalis' GCSE performance. The Camden and Tower Hamlets local authorities reported that the performance of their Somali pupils was comparable with the overall student population in those boroughs in the school year 2011–12.
Health and social services
Academic research has shown that British Somalis' ability to access healthcare "can be restricted through health service institutions' difficulties in recognising their linguistic and cultural diversity and is limited by combined wider social, political and economic effects".
Due uncertainty over what services are available under the National Health Service, how to access that care, and what to expect it from it, Somalis in the Manchester area reportedly often seek medical treatment in Germany. The German healthcare system was perceived by them as being very professional and responsive, with rapid access to specialist care and modern scanning technology. German doctors have also advertised on Somali television for many years, and this has developed as the main medical tourism route for the Somali communities. Research conducted with Somali health workers in London has also shown that many Somali women have bad experiences of giving birth in the UK. This can be the result of the mismanagement of care relating to female circumcision during both pregnancy and labour. The respondents also reported that, in addressing communication barriers, the importance of oral culture amongst Somalis is not sufficiently recognised. Furthermore, Somali women felt that the attitudes of midwives towards them were stereotyped and negative. Other research has shown that there is a perceived failure of social services to work with the Somali community in London, and that there is growing mistrust of the motives of social services.
Reporting about the COVID-19 pandemic in April 2020, the BBC stated that the pandemic "has hit the Somali community hard in both economic and human terms", with those dying of the disease including "a disproportionate number of Somalis".
Female genital mutilation
Female genital mutilation (FGM) is commonplace in Somalia (typically in the form of infibulation) but is illegal in the UK. UNICEF estimates that 98 per cent of girls and women aged 15 to 49 in Somalia have experienced FGM. Three doctors working at Northwick Park Hospital in London, where a significant proportion of African women giving birth were Somali, warned in 1995 that due to growing Somali and Sudanese migrant populations, "the problem of caring for infibulated women will be faced by most midwives and obstetricians at some stage". Also in 1995, Black and Debelle noted in the British Medical Journal "evidence that the operation is being performed illegally in Britain...by medically qualified or unqualified practitioners and that children are being sent abroad for a 'holiday' to have it done". This latter practice continues, with children regularly taken to Somalia or Kenya in the school summer holidays for FGM to be undertaken. Estimates published in July 2014 suggest that the vast majority of Somali-born women in Britain have undergone FGM. The report, by Alison Macfarlane and Efua Dorkenoo, notes that some members of migrant groups continue to support FGM once in the UK, although younger generations are most likely to be opposed to it. A study published in 2004, based on research with a sample of young Somalis in London, found that 70 per cent of the females reported having been circumcised, two-thirds of these by infibulation. Of those who were already living in Britain before the usual age of FGM being performed, only 42 per cent had undergone the practice, whereas amongst those who moved to the UK after this age, the proportion was 91 per cent. The study also found that these younger people reported having less traditional views on FGM than their parents. 18 per cent of the female respondents and 43 of the males said that they intended to circumcise any daughters that they had. Some Somali women in the UK, particularly of younger generations, have spoken out publicly and campaigned against the practice.
Research conducted by academics from the University of Bristol and Cardiff University in 2018 found that the Somalis included in the study were committed to the ending of FGM practices, but they felt traumatised and victimised by FGM safeguarding policies. The researchers noted that Somalis "felt distrusted, their intentions suspected and their needs ignored. There was a sense that the whole Somali community was unfairly targeted and had become a 'suspect community'...: a group considered by the state to be suspicious despite there being no evidence of criminal involvement. Participants also described FGM-safeguarding policy as inherently racist and gave examples of how wider debates on FGM directly contributed to experiences of racist violence from the public".
Khat use
Khat is a plant that is mainly grown in East Africa and the Middle East. Its leaves are chewed for their stimulating properties, primarily by people from these regions. Within Somali culture especially, khat chewing has a long history as a social custom that traditionally brings people together to relax and to encourage conversation. Some people also use it to help them stay alert during work or school. Ordinarily, khat use would be limited to specific periods of the day and session durations. A 2007 source reports that khat was readily available at that time in mafrishes, commercial establishments where the substance was sold and chewed. Within the Somali community as well as other groups with khat-chewing traditions, the activity was generally perceived as legitimate and not censured like alcohol and illegal drug use are within those same communities. However, in June 2014, khat use was made illegal in the UK.
Prior to the ban, some commentators, health professionals and community members expressed concerns about the long-term effects of the use of khat by Somalis in the UK, suggesting that excessive use has a negative social and health impact on the community. One review of studies of the effects of khat use by Somalis and other immigrants on their mental health suggested that there was a need for better research on khat-chewing and its possible link with psychiatric disorders; it also suggested that public discourse on the issue displayed elements of a moral panic. Some Somali community organisations also campaigned for khat to be banned. As a result of these concerns, the Home Office commissioned successive research studies to look into the matter, and in 2005, presented the question of khat's legal status before the Advisory Council on the Misuse of Drugs. After a careful review of the evidence, the expert committee recommended in January 2006 that the status of khat as a legal substance should remain for the time being.
In 2005, the Home Office issued a report on research examining the level and nature of the use of khat by Somalis in four English cities; Birmingham, Bristol, London and Sheffield. It found that 38 per cent of the respondents had ever used khat in their lifetime, with 58 per cent of men and only 16 per cent of women reporting having ever used it. 34 per cent of the overall sample indicated that they had chewed khat the month before, with 51 per cent all men in the study and 14 per cent of the women having done so. Some reported family tensions arising from their khat use. 49 per cent of those surveyed were in favour of banning khat, with 35 opposed, but the report suggested that this would not be effective. Three-quarters of participants who had used khat reported having suffered health effects, although these were mostly mild in nature, with the most common symptoms respondents associated with khat use being sleeping difficulties, loss of appetite, and an urge to chew more khat. The study concluded that most of the participants who were using khat were using it moderately in terms of both the quantity used and the frequency and duration of chewing sessions, and that khat use was typically a social activity. Only a small minority of the study participants' khat use was judged to be excessive. In January 2013, the Advisory Council on the Misuse of Drugs also again cited insufficient evidence that the plant caused serious health or societal problems to warrant governmental control.
In 2008, however, Conservative politician Sayeeda Warsi stated that a future Conservative government would ban khat. Following lobbying by Somali community groups, in July 2013 it was announced that khat was to be classified as a class C drug and therefore banned. Khat was officially made illegal in the UK in June 2014. This move was welcomed by some Somali groups, and the Home Office minister responsible for overseeing the ban stated: "We took the decision based on the strong views of the Somali community, particularly the mums and wives. They felt that khat was stopping the Somali community from integrating; it was distracting the husbands and sons from getting the education and the jobs that their wives and mothers desperately wanted them to get". Criticising the ban, however, the House of Commons Home Affairs Select Committee stated that it "was based not on any evidence of medical or social harm caused by its consumption, but by a desire to avoid the UK becoming a hub for the illegal importation of khat into other EU countries".
Forced marriage
According to data published by the British government's Forced Marriage Unit (FMU), a joint effort between the Home Office and the Foreign and Commonwealth Office, of the 91 cases that related to Somalia in 2017, 71.4 per cent involved victims who were female and 28.6 per cent male, 25.3 per cent were under the age of 15 and another 29.7 per cent were aged 16–17. Approximately 75 per cent of the victims were already overseas when they contacted the FMU. The number of cases relating to Somalia reported to the FMU in 2017 was more than twice the number recorded in 2016. The 91 cases represented 7.6 per cent of all cases referred to the FMU, where Somalia had the third highest number of cases after Pakistan and Bangladesh.
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Перевести · 18.10.2017 · Typical somali girls in the uk. Thread starter yasmin lan; Start date Oct 18, 2017; Status Not open for further
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Somalis in the United Kingdom - Wikipedia
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