Slut Walks

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https://en.wikipedia.org/wiki/SlutWalk
Risk management
Australian commentator Andrew Bolt observed that guidance on how to dress in any given context is simply risk management, and such advice need not exclude opposition to victim-blaming. Rod Liddle agrees, saying "I have a perfect right to leave my windows open when I nip to the shops for some fags, without being burgled. It doesn't lessen the guilt of the burglar that I've left my window open, or eve…
Risk management
Australian commentator Andrew Bolt observed that guidance on how to dress in any given context is simply risk management, and such advice need not exclude opposition to victim-blaming. Rod Liddle agrees, saying "I have a perfect right to leave my windows open when I nip to the shops for some fags, without being burgled. It doesn't lessen the guilt of the burglar that I've left my window open, or even remotely suggest that I was deserving of being burgled. Just that it was more likely to happen." Mike Strobel even suggests that the approach SlutWalk is advocating is dangerous, and he would not advise a daughter to dress "provocatively in iffy circumstances."

Lindsay Herriot, a women's studies scholar, disagreed with these arguments, stating that risk management can be seen as a direct case of victim-blaming and creates a problematic rhetoric in tackling the issue of sexual violence. As an example, she cited a 2010 Toronto news story covering a series of recent attempted and completed sexual assault cases against teenage girls walking home from school. In the news story, Pearl Rimer, a safety advocate with Boost Child Abuse Prevention, stated: "[children and young adults] should be aware of their surroundings while in public by limiting the use of cell phones and music players. Whenever possible, teenagers should walk with at least one friend." Herriot criticized this advice as restricting young people's basic freedoms in public spaces, as opposed to taking an approach targeted at offenders.

Approach
SlutWalk has focused on being able to choose what to wear without being harassed, rather than the larger and broader discussion of consent concerning sexual assault. It has been accused of "[fixating] solely around liberal questions of individual choice – the palatable 'I can wear what I want' feminism that is intentionally devoid of an analysis of power dynamics." But Jessica Valenti says: "The idea that women's clothing has some bearing on whether they will be raped is a dangerous myth feminists have tried to debunk for decades. Despite all the activism and research, however, the cultural misconception prevails."

Some popular responses have also questioned the wisdom of using the word "slut". Sophie Jones wrote on The F-Word regarding this criticism:

This is a clear case of these writers simply misinterpreting the mission of SlutWalk, which is not a protest for the right to be called 'slut' but a protest for the right to dress however you want free of the presumption you are "asking for it". I have been called a slut while wearing long sleeves and thick black tights.[...]The assumption that rapists target women who look sexually available drastically misreads the nature of the crime. I will be marching in London not for the right to be called a slut, but for the right to be there.

Racial sensitivity
In the United States, black feminists have accused the SlutWalk of being exclusionary to women of color. In an open letter to the SlutWalk organizers, the Black Women's Blueprint state that "As Black women and girls we find no space in SlutWalk, no space for participation and to unequivocally denounce rape and sexual assault as we have experienced it." They assert that the term "slut" means something different when it is attached to a black body due to their history of slavery. They further state "For us the trivialization of rape and the absence of justice are viciously intertwined with narratives of sexual surveillance, legal access and availability to our personhood. It is tied to institutionalized ideology about our bodies as sexualized objects of property, as spectacles of sexuality and deviant sexual desire." They also find the use of the word to be counterproductive to getting rid of the word "ho" which has been used to dehumanize them. In their closing remarks, they give the SlutWalk organizers a tip for organizing future movements. They state, "Women in the United States are racially and ethnically diverse. Every tactic to gain civil and human rights must not only consult and consider women of color, but it must equally center all our experiences and our communities in the construction, launching, delivery and sustainment of that movement."

There is a racial divide between white feminists and black feminists when it comes to the SlutWalk. In "An Open Letter from Black Women to SlutWalk Organizers," disagreement was expressed over the somewhat controversial naming of the organisation: "Even if only in name, we cannot afford to label ourselves, to claim identity, to chant dehumanizing rhetoric against ourselves in any movement."

Furthermore, there was some controversy when a white woman who was participating in a SlutWalk in New York City held a sign that read, "Woman Is the Nigger of the World." History has shown that people of African descent in the Americas have struggled with reclaiming their rights as human beings. Current events have shown that people of color continually struggle with overcoming the racial divide between white and black.

Organizers of the Slutwalk have also seen that there is no equality in the movement in which white and black women can come together in solidarity to break down the societal, racial divide. In response to the white woman's sign, in an open apology letter, the organizers of SlutWalkNYC wrote, "We apologize that this space was not safer for black women, black people, and their allies."

Andrea Plaid, who writes for race blog 'Racialicious', too is skeptical, describing the SlutWalk as "...another word-reclamation project that seemed to recenter white cisgender women's sexual agency and bodies. (Sort of the way 'feminist issues' tends to reincarnate a little too often as 'white (cis) women's issues.')". Bogado critiques the movement for the "privileged position inherent in a political movement whose goal is focused on 'regaining' a trustworthy relationship with the police while immigrant women, black and brown women, poor women, and transgender women whether born in the U.S. or not, are presumed to be sex workers, targeted as 'sex offenders,' and are routinely abused by police with impunity, and their deaths ignored." Bogado continues her critique and states that "Despite decades of work from women of color on the margins to assert an equitable space, SlutWalk has grown into an international movement that has effectively silenced the voices of women of color and re-centered the conversation to consist of a topic by, of, and for white women only."

Not all black feminist stand against slut walks though. In response to the Black Women's Blueprint letter, the Global Women's Strike retorted "Women of colour are among the most likely to be put down as "sluts", which is why we rejoice at SlutWalk embracing the word "slut" to remove the stigma; if we're all identified as sluts, that's the end of the insult which can divide us." They further state that the Black Women's Blueprint letter brings division not only between white women and women of color but between women them and the women of color who support this movement.

Use of the word "slut"
Others have noted that the use of the word "slut" raises the hackles of those anxious about the "'pornification' of everything and the pressure on young girls to look like Barbie dolls". Melinda Tankard Reist, notable for her stance against sexualisation of children in modern pop culture, said: "I believe the name will marginalise women and girls who want to be active in violence prevention campaigns but who don't feel comfortable with personally owning the word slut." Feminists Gail Dines and Wendy J Murphy have suggested that the word slut is inherently indivisible from the madonna/whore binary opposition and thus "beyond redemption." They say: "Women need to find ways to create their own authentic sexuality, outside of male-defined terms like slut."

Sophie Jones answered to Dines and Murphy that reclaiming a word does not mean celebrating that word in its current form. "Reclaiming "slut" should not be about celebrating the male-defined word as something 'positive', but celebrating the indeterminacy of the word when detached from its meaning. We want this word in our court, but only so we can keep it in the air and over the heads of everyone who would use it against us."

The debate about using the word slut has emerged within the SlutWalk movement itself. Organisers of SlutWalk New York City "have made the decision to withdraw from the movement because of the name." In Vancouver, the organisers decided to cancel the march and have a discussion instead, and a debate was held to determine a different name. Of the four names suggested (Slutwalk, End the Shame, Yes Means Yes and Shame Stop), SlutWalk remained the favourite, though half the voters had voted against the old name. SlutWalk Philadelphia renamed the protest "A March to End Rape Culture" in order to take into account concerns about inclusivity.

Promotion of sex culture
Former British Conservative MP Louise Mensch has objected to SlutWalk "on the grounds that it 'lionises promiscuity', which she says is harmful." She also added "promiscuity is not equality." Indeed, the inclusion of "Sex Party branding" has been criticised in Brisbane, where it was said by a rape survivor "they are promoting sex positivity, which I personally have no problem with, but a lot of survivors of rape are at different stages." Guy Rundle has contrasted SlutWalk with Reclaim the Night protests, saying they "resisted the deep cultural pull to make women into objects rather than subjects, to be constituted by the male gaze... there was no way to watch Reclaim The Night and feel like, or be, a voyeur." At worst, it has been said that "SlutWalkers have internalised their abuse" and SlutWalk is "the pornification of protest."

Legal culture
It was noticed that, by taking aim at rape while expressly promoting the virtues of female sexuality, SlutWalk situates itself where anti-rape and pro-sex norms converge. However, the protest targets rape culture alone, leaving law and legal theory outside the specific claims. This omission is seen to underestimate the role of the law, since the crime of rape traditionally constructs female sexuality in ways incompatible with a pro-agency agenda. A scholar summarized "Women cannot 'reclaim' sexuality, as SlutWalk professes to do, without regard for rape law."

Artistic responses
In 2014, artist Wendy Coburn presented Slut Nation: Anatomy of a Protest, a video documentary of the first Slutwalk, as part of her exhibition Anatomy of a Protest in Toronto. The documentary showed involvement by police provocateurs at the initial protest, and examined the role of props as tools for and against protestors.
content.time.com/time/specials/packages/article/0,28804,2088114_2087975_2087963,00.html
Перевести · 12.08.2011 · To date, more than 50 satellite walks have taken place in major cities around the world, including Boston, London, New Delhi and Sydney. Dozens more are being planned and the original organizers have said they plan on making SlutWalk an annual event.
Пара́д шлюх — международный марш-протест против культуры изнасилования. Впервые состоялся 3 апреля 2011 г. в канадском городе Торонто, столице провинции Онтарио, после чего несколько подобных маршей произошло в других странах мира.
https://www.bbc.com/news/world-us-canada-13320785
Перевести · 08.05.2011 · A Canadian police officer's 'slut' comment sparks a wave of protest marches called "SlutWalks" across north America.
https://www.theguardian.com/world/slutwalks
Перевести · My placard read 'Pensioner Slut' and I was proud of it Selma James Selma James: Women of all ages, colours and backgrounds came together at the SlutWalk …
https://ru.wikipedia.org/wiki/Парад_шлюх
Пара́д шлюх (англ. SlutWalk) — международный марш-протест против культуры изнасилования . Впервые состоялся 3 апреля 2011 г. в канадском городе Торонто, столице провинции Онтарио, после чего несколько подобных маршей произошло в других странах мира .

Участницы и участники марша протестуют против стереотипа, оправдывающего пове…
Пара́д шлюх (англ. SlutWalk) — международный марш-протест против культуры изнасилования . Впервые состоялся 3 апреля 2011 г. в канадском городе Торонто, столице провинции Онтарио, после чего несколько подобных маршей произошло в других странах мира .

Участницы и участники марша протестуют против стереотипа, оправдывающего поведение насильника вызывающим или слишком привлекательным внешним видом жертвы , и призывают положить конец культуре изнасилования .

Поводом для первого марша стало высказывание торонтского констебля Майкла Сангинетти, который сказал, что если женщины не хотят, чтобы их насиловали, им «не следует одеваться подобно шлюхам» .

Протест принял форму марша, участницами которого были в основном молодые женщины, некоторые из которых специально нарядились в костюмы, напоминающие «рабочую одежду» проституток.

Во время Парадов шлюх в разных странах мира обычно проходят семинары и митинги, играет живая музыка, изготавливаются плакаты и листовки, проводятся дискуссии у открытых микрофонов, поют песни, танцуют, состязаются в боевых искусствах, проводятся мероприятия и вечеринки с закусками . Нередко во время собраний жертвы насилия делятся своими воспоминаниями .

Критики считают, что подобный подход является примером того, как женщины определяют свою сексуальность в понятиях мужской культуры , а протест превращается в порнографию .
https://www.washingtonpost.com/opinions/slutwalks-and-the-future-of-feminism/2011/06/...
Перевести · 04.06.2011 · What Jarvis hoped would be a march of at least 100 turned out to be a rally of more than 3,000 — some marchers with “slut” scrawled across their bodies, others with signs reading “My dress ...
https://journals.sagepub.com/doi/abs/10.1177/0891241614526434?journalCode=jcec
Перевести · 02.04.2014 · Slut walks emerged as a form of feminist protest early in 2011 when a police officer remarked that women should stop dressing like sluts if they did not want to be victimized, spurring a global mobilization promoting ideas such as “sexual profiling” and “slut shaming.” As quickly as the slut walks …
https://www.gettyimages.com/photos/slutwalk-protest
Перевести · Find the perfect Slutwalk Protest stock photos and editorial news pictures from Getty Images. Select from premium Slutwalk Protest of the highest quality.
https://de.m.wikipedia.org/wiki/Slutwalk
Перевести · Slutwalks fanden außer in Toronto unter anderen in Ottawa, Vancouver, Miami, Seattle, Melbourne, Amsterdam, Stockholm, London, Paris, Glasgow, São …
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A new protest movement sparked by a policeman's ill-judged advice to women students to "avoid dressing like sluts" has taken root in the US and Canada.
Thousands of people - some dressed in jeans, others more provocatively - are taking part in marches, or "SlutWalks".
The aim, say organisers, is to highlight a culture in which the victim rather than rapist or abuser is blamed.
About 2,000 people took part in a "SlutWalk" in Boston on Saturday.
Boston organiser Siobhan Connors explained: "The event is in protest of a culture that we think is too permissive when it comes to rape and sexual assault.
"It's to bring awareness to the shame and degradation women still face for expressing their sexuality... essentially for behaving in a healthy and sexual way," the 20-year-old told the Associated Press (AP) news agency.
Police Constable Michael Sanguinetti had been giving a talk on health and safety to a group of students at Osgoode Hall Law School in Toronto when he made the now infamous remarks.
He has since apologised for his remarks and has been disciplined by the Toronto police, but remains on duty.
Some 3,000 people took part in the first "SlutWalk" in Toronto last month. The SlutWalk Toronto website said the aim of the movement is to "re-appropriate" the word slut.
"Being in charge of our sexual lives should not mean that we are opening ourselves to an expectation of violence, regardless if we participate in sex for pleasure or work," it says.
"SlutWalks" have now been held in Dallas, Asheville in North Carolina, and in the Canadian capital, Ottawa, and are planned for Seattle, Chicago, Philadelphia, Reno and Austin.
Everybody, from singles, couples, parents, sisters, brothers, children and friends, are encouraged to join in.
The rallies typically end with speakers and workshops on stopping sexual violence and calling on law enforcement agencies not to blame victims after sexual assaults, AP says.
SlutWalk Toronto BECAUSE WE'VE HAD ENOUGH
Toronto Police Service To Serve and Protect
Osgoode Hall Law School - Dean's Message
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