Sit On My Facem Trannny
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Sit On My Facem Trannny
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Has anyone ever farted on your face?
I want to sit on my boyfriend's face and fart on it. How do I approach this?
Has your sister ever farted in your face?
My mom & aunt always fart on my face. Does anyone else have immature family members?
Has your neighbor ever farted on your face?
Have your loved one's ever farted on your face ?
I want to sit on my boyfriend's face and fart on it. How do I approach this?
Has your sister ever farted in your face?
My mom & aunt always fart on my face. Does anyone else have immature family members?
Has your neighbor ever farted on your face?
Have your loved one's ever farted on your face ?
Have you and your girlfriends face-farted your brother together?
Have you ever farted on someone's face before?
Have you ever recorded yourself making your brother smell your farts?
Have you ever farted in someone’s mouth while they were sleeping?
Has your girlfriend ever farted on your face?
Have you ever farted on your husband's face?
Do women enjoy sitting on a man face and farting?
Has someone ever forced you to smell their farts?
Have you ever accidentally pooped a little when farting on your brother?
I want to sit on my boyfriend's face and fart on it. How do I approach this?
Has your sister ever farted in your face?
My mom & aunt always fart on my face. Does anyone else have immature family members?
Has your neighbor ever farted on your face?
Have your loved one's ever farted on your face ?
Have you and your girlfriends face-farted your brother together?
Have you ever farted on someone's face before?
Have you ever recorded yourself making your brother smell your farts?
Have you ever farted in someone’s mouth while they were sleeping?
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Yes someone has. Actually many times. My step sister always did this to me when i was younger. One time she called my step mom an say that i have been bad boy. (At this time i was 13)
When my step mom heard that. She Said “boy you know you’re dad left for 1 week, and that is my time know. Im in control.” I was scared of what she would do. My step sister was 15 and my step mom was 32. They were both hot as hell. She then said we are gonna wrestle. Me against step- sister and mom.
I already knew i was gonna loose. My step mom then threw me on the ground. She Said to my step sister. Go sit on his b
Yes someone has. Actually many times. My step sister always did this to me when i was younger. One time she called my step mom an say that i have been bad boy. (At this time i was 13)
When my step mom heard that. She Said “boy you know you’re dad left for 1 week, and that is my time know. Im in control.” I was scared of what she would do. My step sister was 15 and my step mom was 32. They were both hot as hell. She then said we are gonna wrestle. Me against step- sister and mom.
I already knew i was gonna loose. My step mom then threw me on the ground. She Said to my step sister. Go sit on his belly. She then did.
My step mom then Said “i know you gonna like this” then her ass was on my face. Then Said “point your nose up in my ass, ore else you will see” At first i thought she didn’t mean it, but when i turned my face. She took my head and put it in her ass. Then she farted. It smelled bad, then it was my sisters turn to fart as step mom went to the bathroom.
My step sister sat on my face and farted. She was stronger so when her ass was on my Face. I just did as i was told. She farted an farted for 20 minutes, then my step mom came back. She said “Get off him” i thought it was it. No as i sat up her ass was on my Face again.
Next say at School when all students had left. my hot teacher said she wanted to talk under 4 eyes. When we were alene She said she was a friend of my step mom. She then asked if i could help her with her heels. I did i helped her. As i tried to get up. She pushed my Face in her ass and farted. I was in her ass for about 2 hours. It was good. Then She said “next time just ask for more.”
Oh boy yes. Plenty of times, but this was the worst.
The year was 1996 and my oldest sister and her friend and I snuck into the movie “Scream” and I was only 6. She was about 12.
When we got dropped off at home by my sister’s friend’s mother, my mother had made us Chili but I had no interest in eating.
Later that night I couldn’t sleep due the movie. When I finally did, I had a nightmare
So I had enough and woke up my mother and asked if I could sleep with her because I was so scared. My mother who was only 30 at the time had to wake up early for work
Oh boy yes. Plenty of times, but this was the worst.
The year was 1996 and my oldest sister and her friend and I snuck into the movie “Scream” and I was only 6. She was about 12.
When we got dropped off at home by my sister’s friend’s mother, my mother had made us Chili but I had no interest in eating.
Later that night I couldn’t sleep due the movie. When I finally did, I had a nightmare
So I had enough and woke up my mother and asked if I could sleep with her because I was so scared. My mother who was only 30 at the time had to wake up early for work
(She was a trainer in Hollywood and worked with some big names)
I could tell she wanted me to suck it up and be a big boy, but… My father was on a buisness trip to NYC so she subsequently let me.
I was happy. I wasn’t going to get killed by the masked murderer. I then finally fell asleep.
Then in the middle of the night i had woken up by a massive sound I opened my eyes and couldn’t see anything then I smelled a horrible rotten smell and I turn my head and right next to be was my mother’s pajama clad butt about 3 inches away from my face. I was about to move but i was wedged in the corner against the wall and I knew if i got up to move she’d wake up and tell me to leave the room.
Then my six year old self had to come to a decision; Get killed by a masked murderer or have my mother’s butt in my face for the rest of the night. I chose to just get farted on as she and my sister had farted on me before as a joke. She remained in the position for about two more hours as I was awake the whole time. I counted that she farted about six more times right in my face and I was beyond grossed out. Then she finally changed positions and I was able to sleep.
The next day I told her about her farting on me
“Good, you probably deserved it” while laughing.
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Connecting people through photography.
So my wife posted a Black and White photo of herself today with the hashtag #ChallengeAccepted and then she issued me a challenge to post a Black and White photo of myself to social media. As far as I can tell there is no major reason or cause for this viral challenge except maybe to support each other as sisters.
So I dedicate this photo to my wife Bella... and to all women both cis and trans out there!
If you are following me and you are a Woman or a Trans Woman I now challenge you to do your own Black and White #ChallengeAccepted photo either with your real life self or with your Second Life or other virtual world avatar.
Hijra (for translations, see [n 1]) is a term used in South Asia – particularly in India and Pakistan – to refer to trans women (male-to-female transgender individuals).[1][2] In different areas of Pakistan and India, transgender people are also known as Aravani, Aruvani or Jagappa.[3]
In Pakistan and Bangladesh, the hijras are officially recognized as third gender by the government,[4][5] being neither completely male nor female. In India also, transgender people have been given the status of third gender and are protected as per the law despite the social ostracism. The term more commonly advocated by social workers and transgender community members themselves is khwaja sira (Urdu: خواجہ سرا) and can identify the individual as a transsexual person, transgender person (khusras), cross-dresser (zenanas) or eunuch (narnbans).[6][7]
Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. This history features a number of well-known roles within subcontinental cultures, part gender-liminal, part spiritual and part survival.
In South Asia, many hijras live in well-defined and organised all-hijra communities, led by a guru.[8][9] These communities have sustained themselves over generations by "adopting" boys who are in abject poverty, rejected by, or flee, their family of origin.[10] Many work as sex workers for survival.[11]
The word "hijra" is an Urdu word derived from the Semitic Arabic root hjr in its sense of "leaving one's tribe,"[12] and has been borrowed into Hindi. The Indian usage has traditionally been translated into English as "eunuch" or "hermaphrodite," where "the irregularity of the male genitalia is central to the definition."[13] However, in general hijras are born with typically male physiology, only a few having been born with intersex variations.[14] Some Hijras undergo an initiation rite into the hijra community called nirwaan, which refers to the removal of the penis, scrotum and testicles.[11]
Since the late 20th century, some hijra activists and Western non-government organizations (NGOs) have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender," as neither man nor woman.[15] Hijras have successfully gained this recognition in Bangladesh and are eligible for priority in education.[16] In India, the Supreme Court in April 2014 recognised hijra and transgender people as a 'third gender' in law.[17][18][19]
Nepal, Pakistan, India, and Bangladesh have all legally recognized the existence of a third gender, including on passports and other official documents.
The Urdu and Hindi word hijra may alternately be romanized as hijira, hijda, hijada, hijara, hijrah and is pronounced [ˈɦɪdʒɽaː]. This term is generally considered derogatory in Urdu and the word Khwaja Sara is used instead. Another such term is khasuaa (खसुआ) or khusaraa (खुसरा). In Bengali hijra is called হিজড়া, hijra, hijla, hijre, hizra, or hizre.
A number of terms across the culturally and linguistically diverse Indian subcontinent represent similar sex or gender categories. While these are rough synonyms, they may be better understood as separate identities due to regional cultural differences. In Odia, a hijra is referred to as hinjida, hinjda or napunsaka, in Telugu, as napunsakudu (నపుంసకుడు), kojja (కొజ్జ) or maada (మాడ), in Tamil Nadu, Thiru nangai (mister woman), Ali, aravanni, aravani, or aruvani, in Punjabi, khusra and jankha, in Sindhi khadra, in Gujarati, pavaiyaa (પાવૈયા).
In North India, the goddess Bahuchara Mata is worshipped by Pavaiyaa (પાવૈયા). In South India, the goddess Renuka is believed to have the power to change one's sex. Male devotees in female clothing are known as Jogappa. They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings.[21]
The word kothi (or koti) is common across India, similar to the Kathoey of Thailand, although kothis are often distinguished from hijras. Kothis are regarded as feminine men or boys who take a feminine role in sex with men, but do not live in the kind of intentional communities that hijras usually live in. Additionally, not all kothis have undergone initiation rites or the body modification steps to become a hijra.[22] Local equivalents include durani (Kolkata), menaka (Cochin),[23] meti (Nepal), and zenana (Pakistan).
Hijra used to be translated in English as "eunuch" or "hermaphrodite,"[13] although LGBT historians or human rights activists have sought to include them as being transgender.[24] In a series of meetings convened between October 2013 and Jan 2014 by the transgender experts committee of India's Ministry of Social Justice and Empowerment, hijra and other trans activists asked that the term "eunuch" be discontinued from usage in government documents, as it is not a term with which the communities identify.
These identities have no exact match in the modern Western taxonomy of gender and sexual orientation,[24] and challenge Western ideas of sex and gender.[11]
In India, some Hijras do not define themselves by specific sexual orientation, but rather by renouncing sexuality altogether. Sexual energy is transformed into sacred powers. However, these notions can come in conflict with the practical, which is that hijras are often employed as prostitutes.[25] Furthermore, in India a feminine male who takes a "receptive" role in sex with a man will often identify as a kothi (or the local equivalent term). While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other. The usual partners of hijras and kothis are men who consider themselves heterosexual as they are the ones who penetrate.[26] These male partners are often married, and any relationships or sex with "kothis" or hijras are usually kept secret from the community at large. Some hijras may form relationships with men and even marry,[27] although their marriage is not usually recognized by law or religion. Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.[23]
Social status and economic circumstances
Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner. The Indian lawyer and author Rajesh Talwar has written a book highlighting the human rights abuses suffered by the community titled 'The Third Sex and Human Rights.'[28] Few employment opportunities are available to hijras. Many get their income from extortion (forced payment by disrupting work/life using demonstrations and interference), performing at ceremonies (toli), begging (dheengna), or sex work ('raarha')—an occupation of eunuchs also recorded in premodern times. Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes.[29] As with transgender people in most of the world, they face extreme discrimination in health, housing, education, employment, immigration, law, and any bureaucracy that is unable to place them into male or female gender categories.[30]
In 2008, HIV prevalence was 27.6% amongst hijra sex workers in Larkana.[6] The general prevalence of HIV among the adult Pakistani population is estimated at 0.1%.[31]
In October 2013, Pakistani Christians and Muslims (Shia and Sunni) put pressure on the landlords of Imamia Colony to evict any transgender residents. "Generally in Pakistan, Khwaja Sira are not under threat. But they are in Khyber Pakhtunkhwa Province because of a 'new Islam' under way", I.A. Rehman, the director of the Human Rights Commission of Pakistan.[32]
In a study of Bangladeshi hijras, participants reported not being allowed to seek healthcare at the private chambers of doctors, and experiencing abuse if they go to government hospitals.[33]
Beginning in 2006, hijras were engaged to accompany Patna city revenue officials to collect unpaid taxes, receiving a 4-percent commission.[34]
Since India's Supreme Court re-criminalized homosexual sex on 13 December 2013, there has been a sharp increase in the physical, psychological and sexual violence against the transgender community by the Indian Police Service, nor are they investigating even when sexual assault against them is reported.[35]
On 15 April 2014, in National Legal Services Authority v. Union of India, the Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.[36]
This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2015) (Learn how and when to remove this template message)
The hijra community due to its peculiar place in sub-continental society which entailed marginalisation yet royal privileges developed a secret language known as Hijra Far
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