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Shaka kaSenzangakhona (c. July 1787 – 22 September 1828), also known as Shaka Zulu (Zulu pronunciation: [ˈʃaːɠa]) and Sigidi kaSenzangakhona, was the King of the Zulu Kingdom from 1816 to 1828. He was one of the most influential monarchs of the Zulu Kingdom, responsible for re-organizing the Zulu military into a formidable force via a series of wide-reaching and influential reforms.
1824 European artist's impression of Shaka with a long throwing assegai and heavy shield. No drawings from life are known.[1]
22 September 1828 (age 41 years old)[2]
KwaDukuza, Kingdom of Zulu
King Shaka was born in the lunar month of uNtulikazi (July) in the year of 1787 near present-day Melmoth, KwaZulu-Natal Province, the son of the Zulu chief Senzangakhona. Spurned as an illegitimate son, Shaka spent his childhood in his mother's settlements, where he was initiated into an ibutho lempi (fighting unit), serving as a warrior under Dingiswayo.[3]
Shaka further refined the ibutho military system and, with the Mthethwa empire's support over the next several years, forged alliances with his smaller neighbours to counter the growing threat from Ndwandwe raids from the north. The initial Zulu maneuvers were primarily defensive, as Shaka preferred to apply pressure diplomatically, with an occasional strategic assassination. His reforms of local society built on existing structures. Although he preferred social and propagandistic political methods, he also engaged in a number of battles.[4]
Shaka's reign coincided with the start of the Mfecane/Difaqane ("Upheaval" or "Crushing"), a period of devastating warfare and chaos in southern Africa between 1815 and about 1840 that depopulated the region. His role in the Mfecane/Difaqane is highly controversial. He was ultimately assassinated by his half brothers Dingane and Mhlangana.
When Senzangakhona (Shaka's father) died in 1816, Shaka's younger half-brother Sigujana assumed power as the legitimate heir to the Zulu chiefdom. Sigujana's reign was short, however, as Dingiswayo, anxious to confirm his authority, lent Shaka a regiment so that he was able to put Sigujana to death, launching a relatively bloodless coup that was substantially accepted by the Zulu.[5] Thus Shaka became Chief of the Zulu clan, although he remained a vassal of the Mthethwa empire[6] until Dingiswayo's death in battle a year later at the hands of Zwide, powerful chief of the Ndwandwe (Nxumalo) nation. When the Mthethwa forces were defeated and scattered temporarily, the power vacuum was filled by Shaka. He reformed the remnants of the Mthethwa and other regional tribes and later defeated Zwide in the Zulu Civil War of 1819–20.
When Dingiswayo was murdered by Zwide, Shaka sought to avenge his death. At some point, Zwide barely escaped Shaka, though the exact details are not known. In that encounter, Zwide's mother Ntombazi, a Sangoma (Zulu seer or shaman), was killed by Shaka. Shaka chose a particularly gruesome revenge on her, locking her in a house and placing jackals or hyenas inside: they devoured her and, in the morning, Shaka burned the house to the ground. Despite carrying out this revenge, Shaka continued his pursuit of Zwide. It was not until around 1825 that the two military leaders met, near Phongola, in their final meeting. Phongola is near the present day border of KwaZulu-Natal, a province in South Africa. Shaka was victorious in battle, although his forces sustained heavy casualties, which included his head military commander, Umgobhozi Ovela Entabeni.[7]
In the initial years, Shaka had neither the influence nor reputation to compel any but the smallest of groups to join him, and upon Dingiswayo's death, Shaka moved southwards across the Thukela River, establishing his capital Bulawayo in Qwabe territory; he never did move back into the traditional Zulu heartland. In Qwabe, Shaka may have intervened in an existing succession dispute to help his own choice, Nqetho, into power.[8]
As Shaka became more respected by his people, he was able to spread his ideas with greater ease. Because of his background as a soldier, Shaka taught the Zulus that the most effective way of becoming powerful quickly was by conquering and controlling other tribes. His teachings greatly influenced the social outlook of the Zulu people. The Zulu tribe soon developed a warrior outlook, which Shaka turned to his advantage.[9]
Shaka's hegemony was primarily based on military might, smashing rivals and incorporating scattered remnants into his own army. He supplemented this with a mixture of diplomacy and patronage, incorporating friendly chieftains, including Zihlandlo of the Mkhize, Jobe of the Sithole, and Mathubane of the Thuli. These peoples were never defeated in battle by the Zulu; they did not have to be. Shaka won them over by subtler tactics, such as patronage and reward. As for the ruling Qwabe, they began re-inventing their genealogies to give the impression that Qwabe and Zulu were closely related in the past.[10] In this way a greater sense of cohesion was created, though it never became complete, as subsequent civil wars attest.
Shaka still recognised Dingiswayo and his larger Mthethwa clan as overlord after he returned to the Zulu but, some years later, Dingiswayo was ambushed by Zwide's Ndwandwe and killed. There is no evidence to suggest that Shaka betrayed Dingiswayo. Indeed, the core Zulu had to retreat before several Ndwandwe incursions; the Ndwandwe was clearly the most aggressive grouping in the sub-region.[citation needed]
Shaka was able to form an alliance with the leaderless Mthethwa clan and was able to establish himself amongst the Qwabe, after Phakathwayo was overthrown with relative ease. With Qwabe, Hlubi and Mkhize support, Shaka was finally able to summon a force capable of resisting the Ndwandwe (of the Nxumalo clan). Historian Donald Morris states that Shaka's first major battle against Zwide, of the Ndwandwe, was the Battle of Gqokli Hill, on the Mfolozi river. Shaka's troops maintained a strong position on the crest of the hill. A frontal assault by their opponents failed to dislodge them, and Shaka sealed the victory by sending his reserve forces in a sweep around the hill to attack the enemy's rear. Losses were high overall but the efficiency of the new Shakan innovations was proven. It is probable that, over time, the Zulu were able to hone and improve their encirclement tactics.[11]
Another decisive fight eventually took place on the Mhlatuze river, at the confluence with the Mvuzane stream. In a two-day running battle, the Zulu inflicted a resounding defeat on their opponents. Shaka then led a fresh reserve some 110 kilometres (70 mi) to the royal kraal of Zwide, ruler of the Ndwandwe, and destroyed it. Zwide himself escaped with a handful of followers before falling foul of a chieftainess named Mjanji, ruler of a Babelu clan.[12] (He died in mysterious circumstances soon afterwards.) Zwide's general Soshangane (of the Shangaan) moved north towards what is now Mozambique to inflict further damage on less resistant foes and take advantage of slaving opportunities, obliging Portuguese traders to give tribute. Shaka later had to contend again with Zwide's son Sikhunyane in 1826.[citation needed]
Shaka granted permission to Europeans to enter Zulu territory on rare occasions. In the mid-1820s Henry Francis Fynn provided medical treatment to the king after an assassination attempt by a rival tribe member hidden in a crowd (see account of Nathaniel Isaacs).[clarification needed] To show his gratitude, Shaka permitted European settlers to enter and operate in the Zulu kingdom. Shaka observed several demonstrations of European technology and knowledge, but he held that the Zulu way was superior to that of the foreigners.[13]
Dingane and Mhlangana, Shaka's half-brothers, appear to have made at least two attempts to assassinate Shaka before they succeeded, with perhaps support from Mpondo elements and some disaffected iziYendane people. Shaka had made enough enemies among his own people to hasten his demise. It came relatively quickly after the death of his mother Nandi in October 1827, and the devastation caused by Shaka's subsequent erratic behaviour. According to Donald Morris, Shaka ordered that no crops should be planted during the following year of mourning, no milk (the basis of the Zulu diet at the time) was to be used, and any woman who became pregnant was to be killed along with her husband. At least 7,000 people who were deemed to be insufficiently grief-stricken were executed, although the killing was not restricted to humans: cows were slaughtered so that their calves would know what losing a mother felt like.[14]
The Zulu monarch was killed by three assassins sometime in 1828; September is the most frequently cited date, when almost all available Zulu manpower had been sent on yet another mass sweep to the north. This left the royal kraal critically lacking in security. It was all the conspirators needed—they being Shaka's half-brothers, Dingane and Mhlangana, and an iNduna called Mbopa. A diversion was created by Mbopa, and Dingane and Mhlangana struck the fatal blows. Shaka's corpse was dumped by his assassins in an empty grain pit, which was then filled with stones and mud. The exact location is unknown. A monument was built at one alleged site. Historian Donald Morris holds that the true site is somewhere on Couper Street in the village of Stanger, South Africa.[15]
Shaka's half-brother Dingane assumed power and embarked on an extensive purge of pro-Shaka elements and chieftains, running over several years, in order to secure his position. The initial problem Dingane faced was maintaining the loyalty of the Zulu fighting regiments, or amabutho. He addressed this by allowing them to marry and set up homesteads (which was forbidden during Shaka's rule) and they also received cattle from Dingane. Loyalty was also maintained through fear, as anyone who was suspected of rivaling Dingane was killed. He set up his main residence at Mgungundlovu and established his authority over the Zulu kingdom.[16] Dingane ruled for some twelve years, during which time he fought, disastrously, against the Voortrekkers, and against another half-brother, Mpande, who, with Boer and British support, took over the Zulu leadership in 1840, ruling for some 30 years.
Some older histories have doubted the military and social innovations customarily attributed to Shaka, denying them outright, or attributing them variously to European influences.[13] More modern researchers argue that such explanations fall short, and that the general Zulu culture, which included other tribes and clans, contained a number of practices that Shaka could have drawn on to fulfill his objectives, whether in raiding, conquest or hegemony.[13] Some of these practices are shown below.
Shaka is often said to have been dissatisfied with the long throwing assegai, and is credited with having introduced a new variant of the weapon: the iklwa, a short stabbing spear with a long, broad, and sword-like, spearhead.
Though Shaka probably did not invent the iklwa, according to Zulu scholar John Laband, the leader did insist that his warriors train with the weapon, which gave them a "terrifying advantage over opponents who clung to the traditional practice of throwing their spears and avoiding hand-to-hand conflict."[17] The throwing spear was not discarded but used as an initial missile weapon before close contact with the enemy, when the shorter stabbing spear was used in hand-to-hand combat.[13]
It is also supposed that Shaka introduced a larger, heavier version of the Nguni shield. Furthermore, it is believed that he taught his warriors how to use the shield's left side to hook the enemy's shield to the right, exposing the enemy's ribs for a fatal spear stab. In Shaka's time, these cowhide shields were supplied by the king, and they remained the king's property.[17] Different coloured shields distinguished different amabutho within Shaka's army. Some had black shields, others used white shields with black spots, and some had white shields with brown spots, while others used pure brown or white shields.[17]
The story that sandals were discarded to toughen the feet of Zulu warriors has been noted in various military accounts such as The Washing of the Spears, Like Lions They Fought, and Anatomy of the Zulu Army. Implementation was typically blunt. Those who objected to going without sandals were simply killed.[18] Shaka drilled his troops frequently, in forced marches that sometimes covered more than 80 kilometres (50 mi) a day in a fast trot over hot, rocky terrain.[18][19] He also drilled the troops to carry out encirclement tactics.
Historian John Laband dismisses these stories as myth, writing: "What are we to make, then, of [European trader Henry Francis] Fynn's statement that once the Zulu army reached hard and stony ground in 1826, Shaka ordered sandals of ox-hide to be made for himself?"[17]
Laband also dismissed the idea of an 80-kilometre (50 mi) march in a single day as ridiculous. He further claims that even though these stories have been repeated by "astonished and admiring white commentators," the Zulu army covered "no more than 19 kilometres [12 mi] a day, and usually went only about 14 kilometres [8+1⁄2 mi]."[17] Furthermore, Zulus under Shaka sometimes advanced more slowly. They spent two whole days recuperating in one instance, and on another they rested for a day and two nights before pursuing their enemy.[17] Several other historians of the Zulu, and the Zulu military system, however, affirm the mobility rate of up to 80 kilometres (50 mi) per day.[20][21]
Boys and girls aged six and over joined Shaka's force as apprentice warriors (udibi) and served as carriers of rations, supplies like cooking pots and sleeping mats, and extra weapons until they joined the main ranks. It is sometimes held that such support was used more for very light forces designed to extract tribute in cattle and slaves from neighbouring groups. Nevertheless, the concept of "light" forces is questionable. The fast-moving Zulu raiding party, or "ibutho lempi," on a mission invariably travelled light, driving cattle as provisions on the hoof, and were not weighed down with heavy weapons and supply packs.
Age-grade groupings of various sorts were common in the Bantu culture of the day, and indeed are still important in much of Africa. Age grades were responsible for a variety of activities, from guarding the camp, to cattle herding, to certain rituals and ceremonies. Shaka organised various grades into regiments, and quartered them in special military kraals, with regiments having their own distinctive names and insignia. The regimental system clearly built on existing tribal cultural elements that could be adapted and shaped to fit an expansionist agenda.[22]
Most historians[who?] credit Shaka with initial development of the famous "bull horn" formation."[23] It was composed of three elements:
Shaka created ruthless determination in his army by instilling in his warriors the knowledge of what would happen if their courage failed them in battle or their regiments were defeated. A brutal fate awaited them and their families if they did not perform well in combat. H. Rider Haggard learned about Shaka's methods from his great nephew and late 19th-century Zulu king, Cetshwayo kaMpande:
As [Shaka] conquered a tribe, he enrolled its remnants in his army, so that they might in their turn help to conquer others. He armed his regiments with the short stabbing Iklwa, instead of the throwing assegai which they had been accustomed to use, and kept them subject to an iron discipline. If a man was observed to show the slightest hesitation about coming to close quarters with the enemy, he was executed as soon as the fight was over. If a regiment had the misfortune to be defeated, whether by its own fault or not, it would on its return to headquarters find that a goodly proportion of the wives and children belonging to it had been beaten to death on [Shaka]'s orders, and that he was waiting their arrival to complete his vengeance by dashing out their brains. The result was, that though [Shaka]'s armies were occasionally annihilated, they were rarely defeated, and they never ran away.[24]
The expanding Zulu power inevitably clashed with European hegemony in the decades after Shaka's death. In fact, European travellers to Shaka's kingdom demonstrated advanced technology such as firearms and writing, but the Zulu monarch was less than convinced. There was no need to record messages, he held, since his messengers stood under penalty of death should they bear inaccurate tidings. As for firearms, Shaka acknowledged their utility as missile weapons after seeing muzzle-loaders demonstrated, but he argued that in the time a gunman took to reload, he would be swamped by charging spear-wielding warriors.[13]
The first major clash after Shaka's death took place under his successor Dingane, against expanding European Voortrekkers from the Cape. Initial Zulu success rested on fast-moving surprise attacks and ambushes, but the Voortrekkers recovered and dealt the Zulu a severe defeat from their fortified wagon laager at the Battle of Blood River. The second major clash was against the British during 1879. Once again, most Zulu successes rested on their mobility, ability to screen their forces and to close when their opponents were unfavourably deployed. Their major victory at the Battle of Isandlwana was the most prominent one, but they also forced back a British column at the Battle of Hlobane, by deploying fast-moving regiments over a wide area of rugged ravines and gullies, and attacking the British who were forced into a rapid disorderly fighting retreat, back to the town of Kambula.[25]
A number of historians[who?] argue that Shaka "changed the nature of warfare in Southern Africa" from "a ritualised exchange of taunts with minimal loss of life into a true method of subjugation by wholesale slaughter."[13] Others dispute this characterization (see Scholarship section below). A number of writers focus on Shaka's military innovations such as the iklwa – the Zulu thrusting spear, and the "buffalo horns" formation. This combination has been compared to the standardisation implemented by the reorganised Roman legions under Marius.
Much controversy still surrounds the character, methods and activities of the Zulu king. From a military standpoint, historian John Keegan notes exaggerations and myths that surround Shaka, but nevertheless maintains:
Fanciful commentators called him Shaka, the Black Napoleon, and allowing for different societies and customs, the comparison is apt. Shaka is without doubt the greatest commander to have come out of Africa.[27]
Some scholars[who?] hold that popular depictions of Shaka as a suddenly appearing genius creating innovation are overstated, and that t
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