Sex Rules In Islam

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In Islam, men and women are required to dress modestly. This is said to help them avoid embarrassing one another. It is also seen as a way of discouraging adultery. Sex is seen as a gift from Allah and sexual relationships should be restricted to marriage between a man and a woman.
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What does Islam say about a sexual relationship?
What does Islam say about a sexual relationship?
What does Islam say about sexual relationships? In Islam, men and women are required to dress modestly. This is said to help them avoid embarrassing one another. It is also seen as a way of discouraging adultery. Sex is seen as a gift from Allah and sexual relationships should be restricted to marriage between a man and a woman.
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Is it haram for Muslims to talk about sex?
Is it haram for Muslims to talk about sex?
We will inshaAllah try to discuss sex only to a detail that doesn’t cross the beautiful borders of Hayaa but still try to cover it as much as possible to help young Muslim men and women in today’s age where haram is the norm unfortunately. May Allah help us in doing so, Ameen!
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Is it OK to have sex in Your Mouth in Islam?
Is it OK to have sex in Your Mouth in Islam?
This is the ruling that all mainstream Islamic jurists agree to, even in the case where one is unsure, however there is a likelihood of such fluids to be entered in to the mouth. Islam is a religion that demands purity and cleanliness in all aspects of life.
hadithoftheday.com/is-oral-sex-permitted …
What does the Quran say about sex during menstruation?
What does the Quran say about sex during menstruation?
Verse 2:222 in the Quran implies that sexual relations during menstruation are prohibited. Despite the verse saying “to segregate the women” and “not go near them” hadith quote Muhammad as saying that this only refers to sexual intercourse. Ibn Kathīr, a muhaddith, narrated a hadith that describes Muhammad's habits with his menstruating wives.
en.m.wikipedia.org/wiki/Islamic_sexual_jur…
https://seekersguidance.org/answers/hanafi-fiqh/sexual-practices-permissible-islam
Перевести · The general principle is that: (1) All sexual practices are permissible, besides the specifically prohibited (such as anal sex) or harmful. Allah Most High says, “Your spouses are your fields, so approach your fields whichever way you like.” [Qur’an, 2.223] (2) The basis of all relations, including marriage, is mutual agreement (taradi), so any ...
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Перевести · 4. Oral sex should not replace normal sexual intercourse and should only be a form of foreplay if practiced. 5. No swallowing of Semen or Ejaculation is …
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https://www.al-islam.org/islamic-marriage-handbook-syed-athar-husayn-sh-rizvi/sexual...
Перевести · 22.10.2012 · Islam emphasizes on foreplay. Imam ‘Ali (A.S.) says, “When you intend to have sex with your wife, do not rush because the woman (also) has needs (which should be fulfilled).” 1 Sex without foreplay has been equated to cruelty. The Prophet (S) said, “Three people are cruel: …a person who has sex with his wife before foreplay.” 2
https://www.al-islam.org/.../days-and-times-sex
Перевести · Islam has forbidden sexual intercourse during menstruation. The Qur’an says: “They ask you about menstruation. Say: Menstruation is a discomfort (for women). Do not establish sexual relations with them during the menses and do not approach them (sexually) until the blood stops.
https://en.m.wikipedia.org/wiki/Islamic_sexual_jurisprudence
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Sexual relationships
In Islam, there are two types of permitted sexual relationship: marriage and concubinage.

Marriage
Marriage (Nikah) is a contract between a Muslim man and his wife; in Islamic law, marriage legalizes sexual intercourse. Marriage is not restricted to a platonic relationship nor is it only for procreation. Marriage is greatly encouraged in Islam, partially b…
Sexual relationships
In Islam, there are two types of permitted sexual relationship: marriage and concubinage.

Marriage
Marriage (Nikah) is a contract between a Muslim man and his wife; in Islamic law, marriage legalizes sexual intercourse. Marriage is not restricted to a platonic relationship nor is it only for procreation. Marriage is greatly encouraged in Islam, partially because it provides a lawful institution in which to fulfill one's sexual urges. Islam does provide extensive rules regarding sex; however, within the conditional institution of marriage, there are sources in both the Quran and hadith, which promote this. In the Surah Baqarah, sex in married life is openly recommended:

"When they [i.e. wives] have cleansed themselves [after menstruation], you go into them as Allah has commanded."— (2:222)

Muhammad also declared marital sex as charity:

'"When one of you have sex with your wife, it is a rewarded act of charity." The Companions were surprised and said, "But we do it purely out of our desire. How can it be counted as charity?" The Prophet replied, "If you had done it with a forbidden woman, it would have been counted as a sin, but if you do it in legitimacy, it is counted as charity."'— Muslim. Number 1674

"Do not marry idolateresses until they believe, a believing slave woman is better than idolateress even if she pleases you and let (your women) not be married with idolater, a believing slave man is better than idolater even if he pleases you; they call towards fire and God calls you toward paradise and forgiveness with his will; and he explains his verses so that you may understand." (Quran 2:221)

Marriage with an idolatress or idolater is forbidden (2:221). Muslim men can marry Muslim, Judaist, and Christian women, but can not marry any other religious or irreligious women; where Muslim women can marry only Muslim men. A Muslim man can maintain four marital relationships concurrently, but Muslim women can maintain only one.

Islam forbids marriage between most relatives; including a man marrying his mother, daughter, sister, aunt, niece, mother-in-law etc. Other prohibited marriages include: step-daughters born of women with whom one has had conjugal relations, two or more sisters from the same family, and all married women (unless they become slaves—as their previous marriage ends on becoming a slave).

Concubinage
Before the abolition of slavery, Islamic law allowed a man to have sexual intercourse with his female slaves. Concubinage, which was a sexual relationship between a Muslim man and an unmarried female slave whom he owned, was the only legal sexual relationship outside marriage in Islamic law.

"Concubine" (surriyya) refers to the female slave (jāriya), whether Muslim or non-Muslim, with whom her master engages in sexual intercourse. The word surriyya is not mentioned in the Quran. However, the expression "Ma malakat aymanukum" (that which your right hands own), which occurs fifteen times in the sacred book, refers to slaves and therefore, though not necessarily, to concubines. Concubinage was a pre-Islamic custom that was allowed to be practised under Islam through some reform with Jews and non-Muslim people. Muhammad also inspired to free "converted pious" concubines and marry them.

Islamic jurisprudence sets limits on the master's right to sexual intercourse with his female slave. A man's ownership of his unmarried slave-girl gave him an exclusive right to have sex with her under the condition that he could not sell her to others (in order to prevent prostitution of slaves) and neither harm her. A man could own a limitless number of concubines that he could afford and mantain there upkeep, but could not have access to the slave-girls owned by his wife. Marriage between the master and his concubine was only possible if she was granted free status first. To avoid pregnancies, the master had the right to practice coitus interruptus. The birth of progeny would change the legal status of the concubine to that of umm al-walad ("mother of the child"); as such, the concubine could not then be sold and her child would be seen as legitimate and free. On the (lawful) death of her master, she would automatically acquire free status.

Surah Al-Muminun (23:6) and Surah Al-Maarij (70:30) both, in identical wording, draw a distinction between spouses and "those whom one's right hands possess" (female slaves), saying " أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ" (literally, "their spouses or what their right hands possess"), while clarifying that sexual intercourse with either is permissible. The purchase of female slaves for sex was lawful from the perspective of Islamic law, and this was the most common motive for the purchase of slaves throughout Islamic history.

One rationale given for recognition of concubinage in Islam is that "it satisfied the sexual desire of the female slaves and thereby prevented the spread of immorality in the Muslim community." Islamic law restricts concubinage to a relationship where the female slave is required to be monogamous to her master (though the master's monogamy to her is not required), but according to Sikainga, "in reality, however, female slaves in many Muslim societies were prey for [male] members of their owners' household, their [owner's male] neighbors, and their [owner's male] guests." The practice of concubinage came to an end after slavery was abolished across the Muslim world during the 19th and early 20th centuries. Modern Islamic law forbids slavery. The jihadist group ISIS (Daesh) revived the practice when it established its short-lived state in parts of Syria and Iraq; Yazidi women captured during ISIS's conquest of Iraqi Kurdistan were enslaved. ISIS's actions were widely condemned by Muslims worldwide, including by the other jihadist groups in the Syrian civil war.

The history of slavery in Islamic states and of sexual relations with slaves, was the "responsibility of Muslims, and not of the Quran", according to Parwez, as quoted by Clarence-Smith. Amir Ali blamed the history of Islamic slavery in racist terms, states Clarence-Smith, stating that slave servitude and sexual abuse of captive slaves may have been because of degeneration of the Arabs from their admixing over time with "lower races such as Ethiopians".

Sexual techniques
One of the areas of Islamic sexual jurisprudence in which there are not many restrictions is the discussion of sexual techniques. Almost all of what is practised under Islamic law concerning sexual techniques and the act of sexual intercourse come from hadith, which are not restrictive in nature, but followed by a mutual etiquette known as foreplay, as the hadiths follow:

Imam al-Daylami records a narration on the authority of Anas ibn Malik that the Messenger of Allah (Allah bless him & give him peace) is reported to have said: "Not one of you should fulfil one’s (sexual) need from/fall upon his wife like an animal; but let there first be a messenger between you." "And what is that messenger?" they asked, and he replied: "Kisses and words".”— Musnad al-Firdaws Of al-Daylami, 2/55

Imam Ibn al-Qayyim reports from Jabir ibn Abd Allah in his famous “Tibb al-Nabawi” that the Messenger of Allah (Allah bless him & give him peace) forbade from engaging in sexual intercourse before foreplay.— al-Tibb al-Nabawi, 183

The main tendency within these hadith are saying for Muslims to follow in the bedroom, saying which "clearly show that the husband and the wife should feel completely free when they are engaged in mutual stimulation which is known as foreplay. These sayings recommend foreplay, and only except anal intercourse, these hadiths put no direct restrictions on the type of techniques used during foreplay or during intercourse.

Allah says in the Quran:

Your wives are a tilth for you, so go to your tilth, when or how you will, and send (good deeds) for your own selves beforehand. And fear Allah, and know that you are to meet Him (in the Hereafter), and give good tidings to the believers.— Quran 2:223

In the foregoing verse the word harth (tilth) indicates that any kind of vaginal sex is permissible in Islam, but not anal sex, because vagina is the place from where children are produced; and it is also regardless any of sexual positions, because, the semen lodged in the womb from which offspring comes is likened to the seeds that are planted in the ground, bringing vegetation, and anyhow the seed is sown, it will bring out seedling; similarly vaginal intercourse regardless any position results in offspring generation. Although some claims that, top to bottom position has been encouraged most, but none of the vaginal sexual positions has been mentioned as prohibited in scripture and tradition.

Obligations
In Islam, the husband should have intercourse with his wife according to what satisfies her, so long as that does not harm him physically or keep him from earning a living. The husband is obliged to treat his wife in a kind and reasonable manner. Part of that kind and reasonable treatment is intercourse, which he has to do. The majority of scholars set the time limit beyond which it is not permissible for the husband to forego intercourse at four months, mentioning this tradition:

Umar bin Al-Khattab, the second Caliph of Islam, during his routine patrols in the streets of Al-Madina, heard the desperate chanting of a young female. The latter was uttering the following lines: "This night is becoming longer: it's dimensions am becoming darker. (In the flush of my aroused passions). I am restive: I yearn for my beloved to play with. By Allah, If I wouldn't have feared Allah. I would have managed someone in the bed and moved all its sides." Umar understood clearly that the broken-hearted desperate woman was sustaining the agony of separation of her husband. He also realized that the separation period was ostensibly longer. Her husband at that time was engaged in military operations against infidels. Umar also realized that such separations are decisive factors leading to acts of sure deviance and crimes. With such thinking. he approached his daughter Hafsa and raised a question: -How long a wife can tolerate the separation of her husband," Hafsa responded: -From four to six months". Thereupon. Umar issued a Caliphal decree. By virtue of this decree. he commended all Muslims on military service to return to their homes, though for a short duration. after a span period of four months,'

But according to some scholars, the view is that there is no time limit.

Most of the scholars have said that, It is obligatory on women alike not to refuse their husbands if they call them, so long as the woman who is called is not menstruating or sick in such a way that intercourse will be harmful to her, or observing an obligatory fast. If she refuses with no excuse, then she is cursed.

It was narrated from Abu Hurayrah that the Prophet said: "If a man calls his wife to his bed, and she refuses to come, the angels curse her until morning comes."— al-Bukhari, 3065; Muslim, 1436.

But it is not permissible for a husband to force his wife to do more than she is able to bear of intercourse. If she has an excuse such as being sick or unable to bear it, then she is not sinning if she refuses to have intercourse.

Restrictions
All Muslim jurists agree that anal sex is haram (prohibited), based on the hadith of Muhammad:

Do not have anal sex with women.— Reported by Ahmad, At-Tirmidhi, An-Nasa'i, and Ibn Majah

Muhammad also said, "Cursed he. ..who has sex with a woman through her back passage."— Ahmad

Khuzaymah Ibn Thabit also reported that the Messenger of Allah said: "Allah is not too shy to tell you the truth: Do not have sex with your wives in the anus."— Reported by Ahmad, 5/213

Ibn Abbas narrated: "The Messenger of Allah said: "Allah will not look at a man who has anal sex with his wife."— Reported by Ibn Abi Shaybah, 3/529; At-Tirmidhi classified it as an authentic hadith, 1165

Further, it is reported that Muhammad referred to such an act as "minor sodomy". (Reported by Ahmad and An-Nasa'i)

It is reported that `Umar Ibn Al-Khattab came one day to Muhammad and said, "O Messenger of Allah, I am ruined!" "What has ruined you?" asked the Prophet. He replied, "Last night I turned my wife over," meaning that he had had vaginal intercourse with her from the back. The Prophet did not say anything to him until the verse cited above was revealed. Then he told him, "[Make love with your wife] from the front or the back, but avoid the anus and intercourse during menstruation."— (Reported by Ahmad and At-Tirmidhi)

Sexual intercourse is prohibited:
• during menstruation; verse 2:222 prohibits sexual relations with women during menstruation. Muhammad specifically restricts the injunction "to segregate the women" and "not go near them" in 2:222 to a prohibition against sexual relations with menstruating women.
• for forty days after childbirth (puerperium);
• during the daylight hours of the month of Ramadan (i.e. while fasting);
• on pilgrimage; while in the sanctuary (in Ahram) at Mecca, pilgrims are not allowed to have intercourse. Marriages performed during the pilgrimage are invalid.

Procreation
In Islamic jurisprudence, the primary purpose of sex between marriage and concubinage is procreation. Islam recognizes the strong sexual urge and desire for reproduction. Dr. M.A. Rauf from his book 'Marriage in Islam'. In this excerpt, he discusses in great detail the advantages and possible disadvantages of marriage. Among the advantages that he discusses are procreation, fulfilment of the natural urge, companionship, comfort and relief to the soul, and so on. He also discusses the disadvantages and the types of burdens and risks involved with marriage. All of the advantages or benefits are in effect meant to be regarded as the secondary purpose of marriage which supplement its major aim or purpose, namely procreation. To beget children. This is the main purpose for marriage. The aim is to engender and preserve the human race. Four objectives are accomplished through procreation: (i) to increase mankind (ii) Islam is propagated by increasing the number of followers of Muhammad (iii) parents will hope to leave behind children who will pray for them (iv) and According to Islamic belief, if a child dies before the parents, the prayers of the child in paradise will be very beneficial for the parents. The children born of the matrimonial union become legitimate and mutual rights of inheritance are established. Islam always supports a pro-na
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