Sesshomaru
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Milord Inuyasha 's brother My beloved son (by his mother) Beast King (by the Spirit of the Tree of Ages) Father (by Towa and Setsuna )
High intelligence Deceit Strategy Master swordsman Immense durability Immense strength Immense mobility Immortality Immense demonic power Full-demon transformation Accelerated healing Poison claws Poison whip Flight Enhanced senses Telekinesis Teleportation
Fighting strong opponents. Protecting his family.
Battle powerful beings (ongoing) . Kill his half brother Inuyasha for shaming his family as a Half-Breed. Obtain the Tessaiga from Inuyasha (both formerly) . Kill Naraku (indirectly succeeded; killed by Kagome ) . Protect Inuyasha, Kagome and Moroha from Kirinmaru and Zero (succeeded) . Protect Rin and their twin daughters, Setsuna and Towa (ongoing) .
Inu no Taishō/Tōga † (father) Unnamed mother Izayoi † (stepmother) Unnamed father-in-law † Unnamed mother-in-law † Unnamed brothers-in-law † Rin (wife) Towa (elder daughter) Setsuna (younger daughter) Inuyasha (younger half-brother) Kagome Higurashi (half-sister-in-law) Moroha (half-niece)
Naraku (arch-enemy) Inuyasha (formerly) Kagome Higurashi (formerly) Miroku (formerly) Shippō (formerly) Kanna Byakuya Mōryōmaru Ruri Hari Kohaku (formerly) The Band of the Seven Takemaru Sō'unga Kirinmaru Zero Anyone foolish enough to get on his bad side
Sesshōmaru is a major antagonist -turned-anti-hero in the manga and anime series Inuyasha . He is a powerful dog daiyōkai who is feared throughout the feudal world, the half-brother of the hanyō Inuyasha and the first son to the Inu no Taishō, their father.
Unlike many other yōkai, he has no interest in possessing even one shard of the Shikon Jewel to enhance his powers. On his journey, he is accompanied by a two-headed dragon named A-Un , a demon imp named Jaken, and an orphaned human little girl named Rin .
Years later, he eventually marries with an adult Rin and has two twin daughters with her, Setsuna and Towa Higurashi .
He is voiced by Ken Narita in the Japanese version of the anime, and by David Kaye and Michael Dangerfield ( The Final Act ) in the English version of the anime.
Humanoid Form: Sesshōmaru appears handsome and frail-looking at the same time, appearing as a tall and slender young man. He has fair skin with pointy ears, golden eyes with slit pupils, and waist-length white hair with short bangs. He has a crescent moon on his forehead that can be seen beneath his bangs, two stripes on each cheek, and a magenta stripe on each eyelid. When he uses his Dakkoso three stripes appear on his wrists.
Yōkai form: Sesshōmaru's true form is a giant white dog with markings similar to the ones he has in his human form. His eyes become red with blue irises; the yōkai marks on his body widen and become more apparent the stripes on his cheeks which are usually smooth become jagged and change into a somewhat fiercer color while his mokomoko wraps around his body and extends into his tail. He only fully transforms to his yōkai form three times: during a battle with Inuyasha, which results in the loss of his left arm, again when he meets his mother, and finally during the battle against Magatsuhi.
Sesshōmaru's armor includes a spiked pauldron that covers his left shoulder attached to the upper section of his cuirass and "lotus petal" faulds. When damaged, the armor automatically regenerates itself using yōki. Both his armor and his long flowing sash have a decided Chinese influence, as opposed to the customary Japanese armor and obi. His kimono is mostly white with a red and white cherry blossom flower crest at the collar and sleeves, showing that he is of royal birth. He wears sashinuki hakama which are gathered at the ankles, producing a "ballooning" effect. His footwear consists of black ankle-high boots, also reminiscent of Mainland influence. On his right shoulder is his mokomoko-sama: the fur and tail of his true form which he retains in his humanoid form.
In the 3rd movie it is seen in his younger year he worn a similar but different outfit. His kimono was cream color and had leaf patterns, and a blue sash belt.
Sesshōmaru, born of a great demon bloodline, possesses the perfect power that many demons desire. Because of this he is always composed and confident in his power.
His air of aloofness and indifference is a product of dignity that only one of such rare demonic power may possess. Sesshōmaru is more or less emotionless; only anger, annoyance, and dissatisfaction showing on his face. Because both his heart and body are so strong, he had no desire whatsoever for the Shikon Jewel. He had absolute confidence in his power, so he did not need the Shikon Jewel and doesn't have to conspire with allies. Sesshōmaru even responded sarcastically towards Naraku, who had assumed an air of impudence due to his increased demon power. In battle he judged his enemy's power level and attacked with the minimum power necessary. He dealt with his enemies after determining their power. Once he had realized their weak point, their attacks were futile.
Sesshōmaru is obsessively proud of his father the Inu no Taishō, of whom the whole demon world was in awe. Because he respects his bloodline so much, he despises Inuyasha as well as Inuyasha's human mother Izayoi. He insults Naraku, who tried to take advantage of Sesshōmaru's power. All that his father left him was a dull sword that wouldn't cut anything. Anger welled up in his heart for not being able to use Tenseiga, which was left by his father, whom he highly respects. Sesshōmaru held resentment towards his father for having left Tessaiga to Inuyasha, whose power was weaker than his own. However, over time, Sesshōmaru comes to grasp why his father gave him Tenseiga and lets go of his disgust towards his half-brother, even showing concern for him in rare moments. He was also secretly angry that Naraku, who was assembled by demons far lower in level than Sesshōmaru, used abusive language and disrespect towards him. Sesshōmaru had stated that he seeks to only fight the strongest beings alive and how he had wanted to fight his father and defeat him. Sesshōmaru's love for his father was so great that even though he inherited the at the time worthless Tenseiga, he kept it around him for sentimental value. During the brief period Tenseiga was stolen from him in the third movie, he stated Tenseiga is not a sword he would miss if he lost if not for his father.
Sesshōmaru felt nothing for others, sneering and dismissing humane feelings. Anyone in his way is an ene
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