Ruby Secret Meaning Incest

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This article is about the variable social, legal, religious, and cultural attitudes and sanctions concerning human sexual relations with close kin. For the biological act of reproducing with close kin, see Inbreeding. For the descriptive term for blood-related kin, see Consanguinity.
Incest (/ˈɪnsɛst/ IN-sest) is human sexual activity between family members or close relatives.[1][2] This typically includes sexual activity between people in consanguinity (blood relations), and sometimes those related by affinity (marriage or stepfamily), adoption, clan, or lineage.
The incest taboo is one of the most widespread of all cultural taboos, both in present and in past societies.[3] Most modern societies have laws regarding incest or social restrictions on closely consanguineous marriages.[3] In societies where it is illegal, consensual adult incest is seen by some as a victimless crime.[4][5] Some cultures extend the incest taboo to relatives with no consanguinity such as milk-siblings, step-siblings, and adoptive siblings, albeit sometimes with less intensity.[6][7] Third-degree relatives (such as half-aunt, half-nephew, first cousin) on average have 12.5% common genetic heritage, and sexual relations between them are viewed differently in various cultures, from being discouraged to being socially acceptable.[8] Children of incestuous relationships have been regarded as illegitimate, and are still so regarded in some societies today. In most cases, the parents did not have the option to marry to remove that status, as incestuous marriages were, and are, normally also prohibited.
A common justification for prohibiting incest is avoiding inbreeding: a collection of genetic disorders suffered by the children of parents with a close genetic relationship.[9] Such children are at greater risk for congenital disorders, death, and developmental and physical disability, and that risk is proportional to their parents' coefficient of relationship—a measure of how closely the parents are related genetically.[9][10] But cultural anthropologists have noted that inbreeding avoidance cannot form the sole basis for the incest taboo because the boundaries of the incest prohibition vary widely between cultures, and not necessarily in ways that maximize the avoidance of inbreeding.[9][11][12][13]
In some societies, such as those of Ancient Egypt, brother–sister, father–daughter, mother–son, cousin–cousin, aunt–nephew, uncle–niece, and other combinations of relations within a royal family were married as a means of perpetuating the royal lineage.[14][15] Some societies have different views about what constitutes illegal or immoral incest. For example, in Ancient Egypt, as in Samoa, marriage between a brother and an older sister was allowed, while marriage between a brother and a younger sister was declared as unethical.[16] However, sexual relations with a first-degree relative (meaning a parent, sibling or child) are almost universally forbidden.[17]
The English word incest is derived from the Latin incestus, which has a general meaning of "impure, unchaste". It was introduced into Middle English, both in the generic Latin sense (preserved throughout the Middle English period[18]) and in the narrow modern sense. The derived adjective incestuous appears in the 16th century.[19] Before the Latin term came in, incest was known in Old English as sib-leger (from sibb 'kinship' + leger 'to lie') or mǣġhǣmed (from mǣġ 'kin, parent' + hǣmed 'sexual intercourse') but in time, both words fell out of use. Terms like incester[20][21][22] and incestual[23][24] have been used to describe those interested or involved in sexual relations with relatives among humans, while inbreeder has been used in relation to similar behavior among non-human animals or organisms.[25]
Other words that describe sexual attraction to relatives include consanguinophilia, consanguinamory, synegenesophilia, incestuality and incestophilia.[26][27][28][29]
In ancient China, first cousins with the same surnames (i.e., those born to the father's brothers) were not permitted to marry, while those with different surnames could marry (i.e., maternal cousins and paternal cousins born to the father's sisters).[30]
Several of the Egyptian Pharaohs married their siblings and had several children with them. For example, Tutankhamun married his half-sister Ankhesenamun, and was himself the child of an incestuous union between Akhenaten and an unidentified sister-wife. Several scholars, such as Frier et al., state that sibling marriages were widespread among all classes in Egypt during the Graeco-Roman period. Numerous papyri and the Roman census declarations attest to many husbands and wives being brother and sister, of the same father and mother.[31][32][33][34] However, it has also been argued that available evidence does not support the view such relations were common.[35][36][37]
The most famous of these relationships were in the Ptolemaic royal family; Cleopatra VII was married to her younger brother, Ptolemy XIII, while her mother and father, Cleopatra V and Ptolemy XII, had also been brother and sister. Arsinoe II and her younger brother, Ptolemy II Philadelphus, were the first in the family to participate in a full-sibling marriage, a departure from custom.[38] A union between children of the same parents was very common in both Greek and Macedonian tradition so it evidently caused some degree of astonishment: the Alexandrian poet Sotades was put to death for criticizing the "wicked" nature of the marriage, while his contemporary Theokritos more politically compared it to the relationship of Zeus with his older sister, Hera. Ptolemy and his sister-wife, Arsinoe, put emphasis on their incestuous union through their mutual adoption of the epithet Philadelphos ("Sibling-Lover"). They were the first full-sibling royal couple in the kingdom's known history to produce a child, Ptolemy V, and for the subsequent century and more, the Ptolemies participated in full-sibling unions wherever possible.[39]
It may have been observation of their next-door Ptolemaic competitors that guided the Seleukids to their own experimentations with sibling unions. The daughter of Antiochus III and Laodice III, Laodice IV, married her two full-blooded older brothers, Antiochus and Seleucus IV, and also her younger brother, Antiochus IV. Her second and third brother-husbands ruled as king one after the other, making her the queen in both her marriages. She bore children to all three of her brothers from her union with them. One of them was her son, Demetrius I, who also took the throne at one point and married a full-sister of his own, Laodice V. Laodice V bore her brother-husband three children, and their marriage is the last known sibling marriage in the kingdom's history.[39]
There are records of brother-sister unions in some of the smaller kingdoms of the Hellenistic era, though none of them seem to have pursued it with the zeal and resolve of the Ptolemies. The Pontic and Kommagenian kingdoms had full sibling unions in a few ages. Mithridates IV of Pontus married his sister Laodice; the couple adopted the double epithet "Philadelphoi", which they publicized on their coinage, where, as Ptolemy II and Arsinoe II, they were depicted in jugate coinage, with the likeness of Hera and Zeus on the back. Mithridates VI Eupator also wedded a sister called Laodice. In Commagane, the later pro-Roman King Antiochus III Philokaisar wedded his sister Iotapa, the couple procreated themselves exactly, producing their son, Antiochus IV Epiphanes and their daughter, Iotapa, who would unite with him and also adopt the epithet "Philadelphos".[39]
The fable of Oedipus, with a theme of inadvertent incest between a mother and son, ends in disaster and shows ancient taboos against incest as Oedipus blinds himself in disgust and shame after his incestuous actions. In the "sequel" to Oedipus, Antigone, his four children are also punished for their parents' incestuousness. Incest appears in the commonly accepted version of the birth of Adonis, when his mother, Myrrha has sex with her father Cinyras during a festival, disguised as a prostitute.
In ancient Greece, Spartan King Leonidas I, hero of the legendary Battle of Thermopylae, was married to his niece Gorgo, daughter of his half-brother Cleomenes I. Greek law allowed marriage between a brother and sister if they had different mothers. For example, some accounts say that Elpinice was for a time married to her half-brother Cimon.[40]
Incest was sometimes acknowledged as a positive sign of tyranny in ancient Greece. Herodotus recounts a dream of Hippias, son of Pesistratus, in which he "slept with his own mother," and this dream gave him assurance that he would regain power over Athens. Suetonius attributes this omen to a dream of Julius Caesar, explaining the symbolism of dreaming of sexual intercourse with one's own mother.[41]
Incest is mentioned and condemned in Virgil's Aeneid Book VI:[42] hic thalamum invasit natae vetitosque hymenaeos; "This one invaded a daughter's room and a forbidden sex act".
Roman civil law prohibited marriages within four degrees of consanguinity[43] but had no degrees of affinity with regards to marriage. Roman civil laws prohibited any marriage between parents and children, either in the ascending or descending line ad infinitum.[43] Adoption was considered the same as affinity in that an adoptive father could not marry an unemancipated daughter or granddaughter even if the adoption had been dissolved.[43] Incestuous unions were discouraged and considered nefas (against the laws of gods and man) in ancient Rome. In AD 295 incest was explicitly forbidden by an imperial edict, which divided the concept of incestus into two categories of unequal gravity: the incestus iuris gentium, which was applied to both Romans and non-Romans in the Empire, and the incestus iuris civilis, which concerned only Roman citizens. Therefore, for example, an Egyptian could marry an aunt, but a Roman could not. Despite the act of incest being unacceptable within the Roman Empire, Roman Emperor Caligula is rumored to have had sexual relationships with all three of his sisters (Julia Livilla, Drusilla, and Agrippina the Younger).[44] Emperor Claudius, after executing his previous wife, married his brother's daughter Agrippina the Younger, and changed the law to allow an otherwise illegal union.[45] The law prohibiting marrying a sister's daughter remained.[46] The taboo against incest in ancient Rome is demonstrated by the fact that politicians would use charges of incest (often false charges) as insults and means of political disenfranchisement.
However, scholars agree that during the first two centuries A.D., in Roman Egypt, full sibling marriage occurred with some frequency among commoners as both Egyptians and Romans announced weddings that have been between full-siblin
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