Rio de Janeiro buying Ecstasy

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Rio de Janeiro buying Ecstasy

In Brazil, if a person is caught by the police with a relatively small amount of cannabis, there is no certainty about whether they will be arrested. But several surveys prove that, if the person in question is young, black, and poor, the chances of them going to jail are much higher. Even though drug possession with intent to sell and possession for personal use are both theoretically crimes, since , Brazilian law states that only drug dealers should go to jail. In these cases, penalties can reach 15 years in prison. Drug users, in turn, are subject to measures such as community service and mandatory educational courses. The problem herein is that the law does not provide precise criteria to differentiate possession with intent to sell and possession for personal use, leaving this distinction up to the police, prosecutors, and judges. Faced with this normative vacuum, the decisions of a mostly white and wealthy justice system are highly discrepant, reflecting racial and class discrimination in several cases. Since , an appeal has been questioning this situation in the Supreme Court, which began evaluating the case in After years of interruptions, the trial began moving forward again in August before being delayed on further occasions — the most postponement coming in early March. Each time, a different Supreme Court justice issues a request for more time to analyze the case. The score is at five to three in favor not only of saying that there must be objective criteria to differentiate between drug dealers and users, but also to set these criteria and decriminalize cannabis possession. There was some discussion about decriminalizing the possession of all drugs for personal use, but it was agreed that About us Articles Newsletters Podcast. Politics Supreme Court and Congress in tug-of-war over cannabis decriminalization The Supreme Court is nearing a majority to decriminalize cannabis use and make clearer rules to differentiate between users and dealers. The Senate, meanwhile, is pulling in the opposite direction. Brazilians march in favor of the decriminalization of cannabis in By Isabela Cruz. Don't miss this opportunity! Interested in staying updated on Brazil and Latin America? Subscribe to start receiving our reports now! Brazilian Foreigner. Already a subscriber? Log in. You should also read. Society The U. Latest Newsletters Videos Podcast Subscribe. Close search Search. Load more results. Society Brazil should be a tourism Mecca.

Supreme Court and Congress in tug-of-war over cannabis decriminalization

Rio de Janeiro buying Ecstasy

Criar conta Entrar. Drugs in the City of God is an entry that addresses the drug trade in Cidade de Deus, traditional favelas of the city of Rio de Janeiro. The history of the neighborhood Cidade de Deus Rio de Janeiro begins with a violent action from the state: the compulsory removal of the favelas from the so-called noble areas of the city of Rio de Janeiro. Promoted at the cost of home invasions, evictions and arson, the proposal put forward was to relocate entire slum populations to housing developments built in distant areas, worsening commute and occupation by these populations. Just like the favelas of origin, however, these townhouses did not have any infrastructural service, they lacked essential public services and had to count on an unreliable public system. The leitmotiv of the removal of the favelas was to raise market value of the occupied areas, which was linked to the effort of bringing order to the city planning by the State - always selective, precarious, and excludent. This model of commitment of the Brazilian republican State with modernization sees in the Pereira Passos urban reforms its first major investment in the modelling of urban spaces in the city of Rio de Janeiro. Meeting the needs of the capital and the interests of the elite, the proposal lacked provision of essential services to the population, like sewage, tap water, electricity, education, public health, jobs, security and safety - except this last item: proactive policing was the only service offered ostensibly by the State from the start. The other services were added little by little as new townhouses were aggregated to the project by the State. Cidade de Deus was not built in a day. The discretionary operation of services by the State to these communities still remains a strategic action, denounced because of its selective and precarious presence throughout the following decades, which have slowly but constantly stifled the populations that live there, driving future generations into development exile and untapped potentialities. Some aspects of the removal of the original favelas that made up Cidade de Deus indicate the fragmentation of these populations, which includes the separation of families, forcing them to reestablish societal ties, especially within neighbourhoods. Among the different partnerships created in social processes of the various favela populations removed from that settlement, known as Cidade de Deus, there are samba schools; neighborhood associations; soccer teams; groups related to religious organizations of African origins, or still of Christian faith; there are also those institutions of crime, such as groups involved with robbery, subsequently leading to drug trafficking, etc. Ever since different groups associated with crime settled in these areas, a dynamic of mutualacknowledgement recognition and clear boundary drawing has been established. During the 60s and 70s, the marihujana market took on the shape of a profitable business safer thanstore robberies. That is so because those involved did not have to stray into alien territory. Such dispute is at the heart of the war over the local cartel control. At the historical foundation of Cannabis1 in Brazil, there is an association of the drug with black people and those who lead lives considered astray. Until midth century, despite the inclusion of marijuana in the drug prohibition act of , many small growers spread around the country whose production was partly commercialized by vendors from the North to the South, moving between rural tourban areas. The first bocas de fumo of Cidade de Deus - also the first points of drug sale in the favelas - were supplied with only marijuana, hence its name, mouths-of-joint litterally translated.. Initially, drugs were sold only to locals, not necessarily people involved in illegal activities, but those whose habits stemmed from experiences of past social norms, which referred to traditions inherited from other ways of living and coexisting, outlining strategies of as well self- as social identity development, within community relationships, in the microcosm of local alliances. During the first half of the 20th century, marijuana did not significantly penetrate other social groups, which helped to confine, as seen in the urban region of Rio de Janeiro, the circulation of drugs to places populated mostly by poor, black, mixed, and migrant populations. In these social groupss, this habit comes from Europe and the States, along with the opposition to the mainstream and the capitalist system. This context may have created the necessary conditions for drugs to leave the poor areas and become available in other areas of the city, like schools, squares, cinemas, where unsuspected street vendors and meanderers drug dealers from now on commercialized joints. However, there are few registers of how this sneaky way of trafficking, there on the streets, led to the more organized mouth-of-joint businesses in marginalized areas of the favelas. Meanwhile, criminal mobs revamped themselves to supply the drug from the favela, far from the proactive State presence and, at the same time, without the risk of indictment for loitering or trafficking while moving around the city. The connection of this drug to crime and violence coexists with a repertoire of opposition, often peaceful, from both hippies and those who practice or sympathize with the lifestyle proposed by the counterculture. These new representations of marijuana match the current and well-established significations of the traditional use of the joint. Not only in favelas, peripheral to great urban centers, but also throughout the country, traditional users who smoked the drug resisted the impositions of the law, corroborating representations and uses of marijuana that are integrated to a tradition that is popular, recreational, festive, ritualistic, religious, medical, etc. This culture, however, will remain restrained as the flexibility given to the meanings and senses of the drug does not stem from the recognition of these cultural traditions and local cultivation. Despite the various studies on drug trafficking, we lack research on the formation of this retail model. Based on what is known so far, the rise of consumption by richer wealthier classes between the s had an impact on the way the market and consumption occurred in the favelas, as well as in other regions of the country, resulting in considerable changes on the typology of crimes. Until then, the gangs of robbers made up the more articulated and dangerous groups. When robbing banks became a more vulnerable and less profitable activity than drug trafficking begins tp attract more people. The migration of one activity to the other alters the correlation of strengths between local groups which, oncelinked to drug trafficking, intensify the disputes over points of drug sale, stimulating local rivalriesry and conflict. There is still a lack of research on how marijuana supply then changed from the hands of small growers spread across the country to the hands of international drug trafficking apparatus. However, such matters lead to an understanding that drug trafficking has its own distinct trajectory, and that only at some point of its development did the favelas become an aspect of its history. Buscar um verbete. Novos verbetes. Arquivos novos. Regras editoriais. Como participar. Criar conta. Escrever um verbete. Enviar arquivo. Sobre Projeto. Marielle Franco. Conselho editorial. Fale conosco. Ajuda Como criar sua conta. Saiba como participar. Linha do tempo. Perguntas frequentes. English Articles in English. Crie uma conta. Authorship: Maria de Lourdes da Silva. The formation of selling points pt. Link permanente. Navegar pelas propriedades.

Rio de Janeiro buying Ecstasy