Res Latin

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Res Latin
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si flectitur ira deorum, dic, Themi, qua generis damnum reparabile nostri arte sit, et mersis fer opem, mitissima, rebus !' Mota dea est sortemque dedit: 'discedite templo et velate caput cinctasque resolvite vestes ossaque post
His rebus fiebat ut et minus late vagarentur et minus facile finitimis bellum inferre possent; qua ex parte homines bellandi
desiderans potius scientem quam liberalem iudicem, tamen quo magis exercitatus et nonnullis etiam saepius in his rebus occupatus esse videor, ne nihil in adulescentia laborasse dicerer, et imperitorum iudicio desidiae subirem
ego avarum cum veto te, fieri vappam iubeo ac nebulonem: est inter Tanain quiddam socerumque Viselli: est modus in rebus , sunt certi denique fines, quos ultra citraque nequit consistere rectum.
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res

in Latin

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Furthermore we should follow the directives issued by the various departments of the Holy See in this field: be it in liturgical matters, in the rules established by the liturgical books in what concerns the Eucharistic Mystery,(67) and in the Instructions devoted to this mystery, be it with regard to communication in sacris, in the norms of the Directorium de re oecumenica(68) and in the Instructio de peculiaribus casibus admittendi alios christianos ad communionem eucharisticam in Ecclesia catholica.(

Accedit quod normae variis a Romanae Curiae Dicasteriis emissae pariter sunt hic servandae: tum in re liturgica — nempe in regulis per liturgicos libros statutis de mysterio eucharistico necnon in eidem mysterio dicatis Instructionibus — tum in iis quae pertinent ad “communicationem in sacris”, “Directorio de re oecumenica” et “Instructione de peculiaribus casibus admittendi alios christianos ad communionem eucharisticam in Ecclesia catholica” sancitis.

The re -opening ceremony, in which he appeared with Prime Minister Peter O'Neill and other officials, marked Kili's last public appearance.

Statim minister a rebus externis factus est, primo ministro Petro O'Neill, quo officio hodie usque functus est.

The Lord is immolated in an unbloody way in the Sacrifice of the Mass and He re -presents the sacrifice of the Cross and applies its salvific power at the moment when he becomes sacramentally present— through the words of consecration—as the spiritual food of the faithful, under the appearances of bread and wine.

Tunc Dominus incruente immolatur in Sacrificio Missae, Crucis sacrificium repraesentante et virtutem eius salutiferam applicante, cum per consecrationis verba sacramentaliter incipit praesens adesse, tamquam spiritualis fidelium alimonia, sub speciebus panis et vini.

In the concrete choices of life, however, it is covered over by ever new compromises with evil—much filth covers purity, but the thirst for purity remains and it still constantly re -emerges from all that is base and remains present in the soul.

In iis tamen, quae in vita cotidie eliguntur, novis usque cum malo implicationibus ipsa operitur – multae sordes puritatem tegunt, cuius tamen sitis manet atque nihilo secius semper denuo ex omni ignobilitate emergit et in anima inest.

est aliquid istic mali, an res ista magis infamis est quam mala?’

Est aliquid istic mali, an res ista magis infamis est quam mala ?

The importance given by Nicaea II to the argument of tradition, and more specifically the unwritten tradition, constitutes for us Catholics as well as for our Orthodox brethren an invitation to travel again together the road of the undivided Church, and to re -examine in her light the differences between us that the centuries of separation have accentuated, in order to rediscover that for which Jesus prayed to the Father (cf.

At pondus ipsum, quod Concilium Nicaenum II argumento traditionis assignavit, immo potius traditionis non scriptae, prae se fert catholicis nobis perinde ac fratribus nostris orthodoxis vehemens quidem invitamentum ut rursus iter traditionis Ecclesiae non divisae coniunctim percurramus, cuius lumine affulgente discrepantias iterum inspiciamus, quas tot inter nos seiunctionis saecula auxerunt ut, quemadmodum est Iesus Patrem precatus (Io.

Adice nunc, quod nemo eorum, qui in re publica versantur, quot vincat, sed a quibus vincatur, aspicit.

[3]Adice nunc, quod nemo eorum, qui in re publica versantur, quot vincat, sed a quibus vincatur, aspicit.

In fact, to the substance of Tradition properly understood belongs also a correct re -reading of the "signs of the times, which require us to draw from the rich treasure of Revelation "things both new and old."(

Re quidem vera pertinet ad Traditionis recto modo intellectae naturam recta quoque interpretatio rursus instituta “signorum temporum”, secundum quae recesse est extrahantur copioso de Evangelii thesauro “nova et vetera”.

Having by this speech re -assured his men, he ordered the centurions to lay aside all other works, and apply themselves day and night to the digging of wells.

Hac oratione apud suos habita atque omnium mentibus excitatis dat centurionibus negotium ut reliquis operibus intermissis ad fodiendos puteos animum conferant neve quam partem nocturni temporis intermittant.

Ostenduntur istae res , non possidentur, et dum placent transeunt”.

Ostenduntur istae res , non possidentis, et dum placent, transeunt.

At times, the diaspora was ahead of their times in this re -awakening.

Unus, erat in locatione qua in haec tempore remotissima erat.

[9] Decius se pro re publica devovit et in medios hostes concitato equo mortem petens irruit.

[9]Decius se pro re publica devovit; in medios hostes concitato equo mortem petens inruit.

The Bishops at the Synod frequently reaffirmed this: "de re nostra agitur", "this is something which concerns us all".

Synode episcopi hoc crebrius confirmaverunt: « De re nostra agitur ».(

Thus, by virtue of the consecration, the species of bread and wine re -present (50) in a sacramental, unbloody manner the bloody propitiatory sacrifice offered by Him on the cross to His Father for the salvation of the world.

Ita quidem propter consecrationem species pants et vini repraesentant modo sane sacramentali et incruento ipsum cruentum Sacrificium propitiatorium quod is Patri in cruce obtulit pro saeculi salute.

Ita duas res egregias hypaethra ambulationem praestant, unam in pace salubritatis, alteram in bello salutis.

Ita duas res egregias hypaethrae ambulationes prxftant, C/G unam in pace falubritatis ,alteram in bello iàlutis.

Specific coins would be exchanged at the Treasury and re -coined.

Pittacia nomismata signa antiqua reficiebantur et redistribuebantur.

non dices, ‘ista res maior est altiorque quam ut credi similis huic in quo est corpusculo possit’?

"[4]Non dices: "" Ista res maior est altiorque quam ut credi similis huic, in quo est, corpusculo possit ?"

Consecrated Archbishop for the territory of the ancient Diocese of Pannonia, and named Papal Legate "ad gentes" (for the Slav peoples), he assumed the ecclesiastical title of the re -established Episcopal See of Sirmium.

Archiepiscopus ordinatus pro regione antiquae dioecesis Pannoniae, necnon legatus pontificius “ad gentes” (id est ad gentes Slavicas) renuntiatus, Methodius titulum ecclesiasticum restitutae sedis episcopalis Sirmiensis assumpsit.

"Successful re -entry marks bright future for ATV".

Liber agit de rebus futuris atque phantasticis.

Et certe res non aliae forent, nec homo ipse alius; sed tantummodo alius affectus narrantium.

Et certe res non aliæ forent, nec homo ipse alius; sed tantummodo alius affectus narrantium.

At other times I myself have recalled the phenomenon of de-Christianization that strikes long-standing Christian people and which continually calls for a re -evangelization.

Neque semel egimus de hac materia a christiana religione discessionis, quae, veteres populos christianos gravans, renovatum Evangelii nuntium sine mora exquirit.

Quod non fieret, nisi res ipsa cuius hoc nomen est, eorum memoria teneretur.

Quod non fieret, nisi res ipsa cujus hoc nomen est, eorum memoria teneretur.

Ea autem uti in nominationibus, ita in res varias habet utilitates.

Ea autem, uti in nominationibus, ita in re varias habet utilitates.


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