Rare Taboo
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There are plenty of mainstream, tried-and-true ways to get down and dirty with a partner. Then there’s a whole other realm of taboo sex acts. You know, things generally left to porn videos or erotic reading material. Some of these acts may make your skin crawl, but some find them sexy. When it comes to sexual proclivities, we’re all one-of-a-kind snowflakes, and there’s no right or wrong way to do the deed. (Within legal reason, of course.)
But if you’re looking to expand your carnal repertoire, consider these 10 under-the-radar sex acts. They may not be for everyone, but what’s “ewww” or “ouch” to one person may be another’s Big O.
Coined by sex advice columnist Dan Savage , this term refers to when a man is penetrated anally with a strap-on dildo by his female lover.
Yep, it’s exactly what it sounds like — oral sex performed on the anus. Aka: rimming, like the fudge bowl.
A fetishistic act in which a guy likes getting his balls kicked, kneed or, in extreme forms, “busted” by hammers or high heels. Ouch.
This could be a guy whose female significant other is green-lit to have sex with other men. Or it’s a scenario in which men get off on watching their wife or girlfriend have sex with other men.
When a woman is penetrated anally and vaginally — at the same time . The logistics and reality probably don’t live up to the fantasy.
E-stim, as it’s often called, or shock therapy incorporated into sex involves stimulating nerves in the genitals and erogenous zones via a series of electrical shocks.
The insertion of a whole hand into a vagina or sometimes anus. Apparently the filled-up feeling is orgasmic for some women.
Imagine a gathering of three or more participants engaged in a sexual free-for-all. Aka: group sex.
This messy act involves having oral sex with a woman on her period. Aka: earning your red wings.
The act of inserting a steel, medical-grade sounding rod into a guy’s pee hole, aka urethra, to inflict pleasure and pain. Some people use alternative items, like a toothbrush handle. (Is it just me, or does this one actually sound a little dangerous?)
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There are plenty of mainstream, tried-and-true ways to get down and dirty with a partner. Then there’s a whole other realm of taboo sex acts. You know, things generally left to porn videos or erotic reading material. Some of these acts may make your skin crawl, but some find them sexy. When it comes to sexual proclivities, we’re all one-of-a-kind snowflakes, and there’s no right or wrong way to do the deed. (Within legal reason, of course.)
But if you’re looking to expand your carnal repertoire, consider these 10 under-the-radar sex acts. They may not be for everyone, but what’s “ewww” or “ouch” to one person may be another’s Big O.
Coined by sex advice columnist Dan Savage , this term refers to when a man is penetrated anally with a strap-on dildo by his female lover.
Yep, it’s exactly what it sounds like — oral sex performed on the anus. Aka: rimming, like the fudge bowl.
A fetishistic act in which a guy likes getting his balls kicked, kneed or, in extreme forms, “busted” by hammers or high heels. Ouch.
This could be a guy whose female significant other is green-lit to have sex with other men. Or it’s a scenario in which men get off on watching their wife or girlfriend have sex with other men.
When a woman is penetrated anally and vaginally — at the same time . The logistics and reality probably don’t live up to the fantasy.
E-stim, as it’s often called, or shock therapy incorporated into sex involves stimulating nerves in the genitals and erogenous zones via a series of electrical shocks.
The insertion of a whole hand into a vagina or sometimes anus. Apparently the filled-up feeling is orgasmic for some women.
Imagine a gathering of three or more participants engaged in a sexual free-for-all. Aka: group sex.
This messy act involves having oral sex with a woman on her period. Aka: earning your red wings.
The act of inserting a steel, medical-grade sounding rod into a guy’s pee hole, aka urethra, to inflict pleasure and pain. Some people use alternative items, like a toothbrush handle. (Is it just me, or does this one actually sound a little dangerous?)
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SheKnows is a part of Penske Media Corporation. © 2022 SheMedia, LLC. All Rights Reserved.
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The incest taboo refers to the cultural prohibition of sexual activity or marriage between persons defined as "close" relatives; the degree of which is determined by the society in which the persons live. Various theories exist to explain the origins and motivations of incest taboo , and in particular, whether or not such a taboo exists universally or relatively.
The following excerpt from Notes and Queries , the most well-established field manual for ethnographic research, illustrates the scope of ethnographic investigation into the matter.
As this excerpt suggests, anthropologists are interested in the gulf between cultural rules and actual behavior, and many ethnographers have observed that incest occurs in societies with prohibitions against incest. It should be further noted that in these theories anthropologists are generally concerned solely with brother-sister incest, and are not claiming that all forms of incest are taboo (these theories are further complicated by the fact that in many societies people related to one another in different ways, and sometimes distantly, are classified together as siblings). Moreover, the definition restricts itself to sexual intercourse; this does not mean that other forms of sexual contact do not occur, or are proscribed, or prescribed. It should also be noted that in these theories anthropologists are primarily concerned with marriage rules and not sexual behavior. In short, anthropologists were not studying "incest" per se; they were asking informants what they meant by "incest," and what the consequences of "incest" were, in order to map out social relationships within the community.
This excerpt also suggests that the relationship between sexual and marriage practices is complex, and that societies distinguish between different sorts of prohibitions. In other words, although an individual may be prohibited from marrying or having sexual relations with many people, different sexual relations may be prohibited for different reasons, and with different penalties.
For example, Trobriand Islanders prohibit both sexual relations between a man and his mother, and between a woman and her father, but they describe these prohibitions in very different ways: relations between a man and his mother fall within the category of forbidden relations among members of the same clan; relations between a woman and her father do not. This is because the Trobrianders are matrilineal; children belong to the clan of their mother and not of their father. Thus, sexual relations between a man and his mother's sister (and mother's sister's daughter) are also considered incestuous, but relations between a man and his father's sister are not. Indeed, a man and his father's sister will often have a flirtatious relationship, and a man and the daughter of his father's sister may prefer to have sexual relations or marry.
Examples from other societies further reveal the variation in local understandings of incest. In Chinese societies, there is a strong taboo against marriage of persons with the same surname no
matter how distantly related. There are often local taboos against marriage between people of
certain surnames on the grounds that these surnames belong to clans which were closely related
in the past. Similarly, although marriage between first cousins is forbidden in some contemporary jurisdictions it is both legal and acceptable in others.
Although anthropologists have observed and studied violations of incest taboos (in other words, cases of incest), all anthropological theories of the incest taboo are concerned with the formal proscription against incest (as defined locally), not with actual cases of incest (however defined). These theories are motivated by two major questions: first, given the variation in how different societies define incest, and in which relationships are proscribed, is there any general pattern or universal function of incest taboos? Second, given that people do commit incest, why do so many (indeed, arguably, all) societies proscribe certain forms of incest? These questions are not concerned with the specific effects of incest on specific people — a matter usually left to psychologists .
One theory is that the observance of the taboo would lower the incidence of congenital birth defects caused by inbreeding . A society that had noticed this might tend to form an incest taboo.
Anthropologists reject this explanation for two reasons. First, inbreeding does not directly lead to congenital birth defects per se; it leads to an increase in the frequency of homozygotes . A homozygote encoding a congenital birth defect will produce children with birth defects, but homozygotes that do not encode for congenital birth defects will decrease the number of carriers in a population.
One might complain that a society would have to have a fairly advanced understanding of genetics to recognise this potential "benefit" of incest, whereas the increased prevalence of birth defects is relatively easy to spot.
Second, anthropologists have pointed out that in the Trobriand case a man and the daughter of his father's sister, and a man and the daughter of his mother's s
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