Philippine Brothel
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Philippine Brothel
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Even though it is widely practiced, prostitution is illegal in the Philippines. There is an organized movement to make prostitution a legal activity in the Philippines. By one estimate a half a million women prostitute themselves.
There are basically three kinds of prostitutes in the Philippines: 1) those that work out of “casas,” or brothels, and are employed by pimps or brothel owners: 2) those who work in bars, karaokes and hotels, who are usually controlled by the owners of the establishment where they work; and 3) freelancers, who work the streets. Brothels are often disguised as restaurants.
Most of the men who use prostitutes in the Philippines are locals not foreigners. You would not get this impression by visiting one of the better known red light districts. Local tend to use community-, neighborhood- and town- based brotherl and sex workers. In Angeles City, near Clark Air base, there is one street with bars for foreigners on one side, and bars for locals on the other.
Many prostitutes work for pimps. One Filipinos social worker in Cebu told the Japan Times, “There are two type of pimps. The Amou, or maintainers, who recruit and take care of the girls, and make sure they do not run away. They also push drugs on the girls. The Iti, or wild ducks, chase customers, and bring them to the girls.”
Former prostitute Liza Gonzales told the Philippines Inquirer, “Women in this field are often looked at as sinners and home wreckers. “But we are not criminals … We are actually victims,” Gonzales said. “Some are victims of rape or incest. Some are girls from rural areas who were fooled by illegal recruiters … We are victims of different circumstances, but we all fell into prostitution,” she said. [Source: Rima Jessamine M. Granali, Philippine Daily Inquirer, September 26, 2011 /*]
The police arguably do more to abet prostitution than stop it. One sex worker told the Philippine Inquirer: “When cops like the apprehended woman, she is forced to have sex with them.” Nowadays, “kotong” (bribe) ranges from P3,000 to P4,500, and transactions begin even before they reach the precinct, she said. /*\
Transvestites also participate in prostitution, especially with unwary foreigners. Male homosexuals and child prostitutes who created Asia’s reputation for sex tourism are concentrated in major metropolitan cities.
Dr. Jose Florante J. Leyson wrote in the Encyclopedia of Sexuality: Tribal wars between the aborigines in the Philippine islands turned the vanquished into slaves for labor or cannibalism, but not sexual slaves. When Chinese merchants started trading with the inhabitants of the archipelago in 960 C.E., they intermarried with native women, but did not sexually exploit the women. With the advent of Spanish colonists in the late 1500s, a flourishing slave trade was established between the Philippines, the Caribbean, and Spain. Anecdotal reports revealed that some Filipina slaves were sold as “exotic sex objects” or prostitutes to European brothels. When Pope Gregory XIV abolished slavery in the Philippines in 1591, middle-class Europeans started to immigrate to the archipelago, but the sexual exploitation of Filipinas by the Spanish colonists continued. [Source: Jose Florante J. Leyson, M.D., Encyclopedia of Sexuality, 2001 |~|]
During World War 11 (1941-1944), the Japanese Imperial Army forced Philippine women from Manila and surrounding towns to serve as “comfort girls” (military prostitutes) to provide sexual favors to all Japanese soldiers serving in the Philippines and in the Pacific region. In the 1990s, with international (legal) backing, these comfort girls were partially compensated for their humiliation and moral sufferings. When the American troops liberated the Philippines from Japanese imperialism in October 1945, many American soldiers left illegitimate Amerasian children behind. The mothers of these children and their Amerasian children were social outcasts. In order for these mothers to survive, they became part-time prostitutes in the rural areas for single laborers and traveling salesmen and in the cities with all kinds of customers. |~|
According to government figures, more than 10.4 million Filipinos live and work overseas, taking jobs ranging from low-skill domestic work in the Middle East and Hong Kong to jobs as emergency-room nurses in Canada and Europe. Most Filipinos who go overseas for work are sent to Middle Eastern countries, often laboring in difficult and dangerous conditions in order to send money to their families in the Philippines.
In 1947, President Roxas signed a military agreement granting twenty-two military bases to the United States. In the following year, the two largest U.S. military bases in the Far East, the Naval Subic Bay and Clark Air Force Base, were established north of Manila. Angeles City, located near Clark Air Force Base, later became the “Mecca of Sex Trade,” the military adult-entertainment capital of the Philippines, with every variety of prostitution, exotic bars, pornography, and sex tourism conceivable. [Source: Jose Florante J. Leyson, M.D., Encyclopedia of Sexuality, 2001 |~|]
The origin of the sex trade in Thailand and the Philippines as it exits today has origins in the Vietnam War when soldiers and navy men, that before this period had a reputation of being gentlemen, found themselves in an unwinnable war and needed a release from the stress. In their time off they caroused bars in Bangkok, Saigon and Manila and girls attracted by money came to meet the demand.
In his book “Fall From Glory”, Gregory L Vistica wrote, "respect for women was pretty much non-existent at Subic Bay. The girls working bars in the pasties and G-strings were 'hostitutes' and 'L.B.F.M.'s (little Brown F^^^ Machines). The Navy tacitly sanctioned this trade. Commanding officers used a formula to decide when to order troops to stop having sex with local prostitutes: 30 days—the normal course of treatment for venereal disease—before they arrived home."
"In the mid-'70s, the brass prepared a film called "Sex and the Naval Aviator," to explain to wives the intense pressure on pilots, to rationalize their need for physical release after they had endured so much under fire. But the production was deemed to embarrassing and was never released."
Book: “Fall From Glory” by Gregory L Vistica (Simon & Schuster, 1996)
Dr. Jose Florante J. Leyson wrote in the Encyclopedia of Sexuality: “With the advent of information technology and global travel, the old part-time prostitutes have moved to the big cities. Prostitution survives because of poverty, the commercialization of human relations, and the sustained carnal demand. Although for different reasons, all social classes made their contributions to the trade in sexual services. The rich are looking for entertainment and diversity of sexual practices that they would never dare to ask from their wives. These respectable matrons are assigned by society only to bear and raise children, manage households (sometimes businesses), and organize social activities. The out-of-town students, immigrant workers, and wayward youths may be looking for their first sexual experiences and to combat the loneliness of being separated from their family for the first time. The poor frequent the brothels to affirm their masculinity by using many women or to relieve their loneliness. [Source: Jose Florante J. Leyson, M.D., Encyclopedia of Sexuality, 2001 |~|]
As in most other countries, there are three types of prostitutes or sex working girls in the Philippines: streetwalkers, entertainment girls (hostitutes), and call girls or high-class prostitutes. Streetwalkers are not common, are usually self-employed, and many have pimps. Their safety is at jeopardy on the streets. The majority of the prostitutes fall under the category of entertainment girls. These hostitutes include bar girls, nightclub hostesses (waitresses), masseuses, exotic dancers, and those that work in brothels. They are usually business employees and have contact managers (sophisticated pimps). Their safety is secure because they work inside an establishment. However, they cannot refuse clients who are produced by agencies and their managers. They cannot set the prices for their services. Some massage parlors are commercial fronts for prostitutes who offer their services from oral sex to regular intercourse ($25 to $65 US). |~|
Call girls comprise approximate about a third of the female sex-worker population. Self-employed or autonomous, they usually do not have managers. They advertise their services in specialized magazines disguised as escort services for sophisticated gentlemen and sometimes ladies. Hostitutes and call girls advertise their services through word of mouth, by taxi drivers, bar bouncers, club managers/owners, and hotel bell captains. These agents receive part of the price in exchange for referring clients. In the large sophisticated hotels, the bell captain may have an album with pictures of different prostitutes from which guests may choose. In 1997, a new phenomenon emerged, the Japosakis, Filipina hostitutes who return home from sex work in Japan and continue serving their Japanese special clientele or sugar daddies on their periodic “business” trips to the archipelago. Recently, there are also reports of an increasing number of gigallos or toy boys who provide escort services and pleasures for lonely matrons and wealthy widows. |~|
Dr. Jose Florante J. Leyson wrote in the Encyclopedia of Sexuality: Although prostitution is still illegal, Filipino society believes that some regulation is always needed, based on the premise that prostitution is regulated in order to minimize the damage to society. Local city councils may require filing an application with the city to establish a brothel, indicating the location for legal reasons and/or tax purposes. Local authorities may also restrict brothels to certain areas and regulate any signs that would identify it as a brothel. Prostitutes cannot reside anywhere other than at the brothel itself, which is her official domicile. Brothels also have to have a bedroom for each working woman. The women cannot show themselves at the balconies or in a window, nor can they solicit in the streets. In order to work in a brothel, a woman has to register with the sanitaryhealth authorities (Bureau of Health). The authorities will check whether she is a victim of deceit or coercion and advise her that help and assistance is available from legal authorities. [Source: Jose Florante J. Leyson, M.D., Encyclopedia of Sexuality, 2001 |~|]
Each prostitute is given a “sanitary notebook” with her picture, personal data, registration number (if any), and the main articles of the decree that concern her rights as a provider of a service. Her rights include being free to stay or quit the brothel in which she lives and works, debts cannot be used to compel her to stay in a given brothel, and no one can subject her to any abuse. Each prostitute has to undergo mandatory monthly medical examinations for sexually transmitted diseases (STDs). If an STD is diagnosed, the brothel pays for medical treatment. The sex worker must show her sanitary notebook to any customer that asks to see it. The manager of the brothel cannot accept any “prostitute-candidate” or applicant who has not first registered and passed a medical examination. The manager also has to report immediately to the sanitary authorities whenever a prostitute is ill, be this an STD or non-sexual disease. |~|
It is easy to imagine the rampant corruption that this naive attempt to protect customers and suppliers of contractual sex alike has produced. Police protection is bought, violations are ignored, and politicians and judges are bribed, often on the pretext of protecting the free practice of a fully consensual sex by the client and sex worker. In reality, this law and its application or lack thereof does little to protect the health of the women and their clients. The women have no protection from customers already infected. The prostitutes can request that their clients wear condoms, but cannot demand the performance of safe sex practices. The clients are not subject to compulsory medical “control,” and many may be infected but not show any symptoms while others suffer in silence and continue practicing unsafe sex with other prostitutes, lovers, and even wives. |~|
The heart of Manila's red light district is on the Avenue de Pilar, a street lined with karaoke bars and sleazy night clubs catering primarily to Japanese, Korean, American, European and Australian male sex tourists. The hookers and sidewalk touts are ferocious, practically wrestling potential customers into their bars or hotels. Inside the bars, girls in black and red negligees do bored and uninspired dances in front of an audience that looks like humanity's version of toxic waste.
Many of the girls are barely in (not of out) their teens. Some paint their face with garish make-up to look older. Others look scared and as if they be more comfortable playing with dolls than administering oral sex. When asked, most of these girls will say they are 20 even though most likely they are much younger than that. The government has gone through the trouble of issuing identification that indicate the girls don’t have AIDS or venereal diseases. Many of the cards however are counterfeit.
In 1989, I was at one bar on the Avenue de Pilar at closing time. Unleashed from the pretense of their trade, the girls finally got a chance act their age. While they placed chairs on tables and mopped the floor they giggled, danced and sang to sappy Tagalog songs playing on the juke box. My friend and I did a couple of slow dances with the girls standing on our feet. The feeling was more fatherly than sexual. The scene was so wholesome that all that was missing was a pillow fight. The night was like a double feature of "Night of the Living Dead" and "Ozzie and Harriet."
Some prostitutes like their jobs because the money is good. Many bar workers and prostitutes staged protests in 1991 an 1992 against the closing of Subic navy base. A sex worker who worked at the Pussycat Club in Olngapo told Newsweek she began work at a bar where she was paid once cent on each bottle of beer she sold and $8 for each sailor she had sex with. “In the club you pretend. You pretend you’re happy.” She gave birth to an Amerasian son and was back at work 10 days later.”
A typical Filipina prostitute begins working in her teens and usually retires before she reaches her late 20s. If she gets pregnant she has to quit or get an abortion. Most do the latter. Many take antibiotics as a preventative measure against sexually transmitted diseases but take them so long their resistance is reduced and they get sick a lot.
The children of three Filipina prostitutes were given $35 million each because they were fathered by DHL founder Larry Hillblom, who liked to hang out Filipino bars and died in plane crash and left behind a fortune of $550 million. One of the Filipina prostitutes claimed she met Hillblom in a Manila-area nightclub in October 1994 and said the tycoon was drawn to her because she was a virgin and took care of her after she got pregnant. The children of the girls were linked to Hillblom by DNA samples taken from a mole that was his that was removed at a San Francisco hospital.
In the 1980s, jets planes full of Japanese men arrived in Thailand and the Philippines on per-paid sex tours that included airfare, accommodations, transfers and a local girl waiting for them in their room. Organized sex tourism doesn't really exist any more. Most sex tourists are individuals, groups of friends or couples.
In the early 2000s, Dr. Jose Florante J. Leyson wrote in the Encyclopedia of Sexuality: “The Philippines has always been known as the “Pearl of the Orient Seas,” the Land of the Three Ss - Sun, Sand, and Sea. A fourth “S,” Sex, sold in “coolly” wrapped packages, has emerged to the point where it has already warranted the United Nations’ attention: sex tourism involving child prostitutes as young as 6 years old. [Source: Jose Florante J. Leyson, M.D., Encyclopedia of Sexuality, 2001 |~|]
“Angeles City in Pampanga, north of Manila, once home of the mighty Clark U.S. Air Base, is now being developed as an international airport. But the new airport has also become the center of sex tours to the Philippines, openly promoted abroad, arranged by Filipino tour operators and their foreign counterparts, with attractive come-ons for men seeking sexual activities with “virginal” or child prostitutes who they hope are free of STD and HIV infections.|~|
“While the government is making major arrests in this trade, and sex establishments are regularly closed down, the front page of major dailies show bikini-clad young girls being led away by operatives, but never the brothel owners, the tour operators, their cohorts, and pimps. The Philippine Congress is still struggling to pass a law making a customer of a child prostitute criminally liable, even if he does not engage the services of a pimp. An increase of the maximum punishment for child labor and exploitation to twenty years was sought. The 1995 law set the punishment for child prostitution at twenty years in prison; the punishment for pornography and pedophilia, however, remained unchanged. |~|
“Sex tourism is the third-highest money-making industry in the Philippines. But the current penalties and enforcement policies do nothing to have an impact on the business. As in many other countries, the prostitutes are arrested, but not the clients, managers, and others whose enormous profits make this business so attractive. The punishment for committing prostitution is a US$500 fine or twelve years in jail. While this law, in effect for three decades, applies to women dancing in the nude or in scanty bikini tongs, a major element in the prostitution trade, arrests are seldom made because of corruption and bribery. |~|
“In order to reduce the negative moral and economic effects of prostitution, government and some non-government agencies are working together to rehabilitate former prostitutes or entertainment girls who retire or change their “profession.” The government’s Department of Social Welfare and Development has programs to teach these ex-prostitutes other work alternatives and technical skills as a means to a decent living. A civic action and rehabilitation group, Marriage Encounter, is also training married former prostitutes to help them move back into mainstream society and divert single women from the sex trade by improving their personal skills for future relationships and family life. But funds and enthusiasm for such social programs are too limited. |~|
In Angeles City, a town outside Clark Air Base, U.S. servicemen have been replaced by lonely old men lured by young girls selling sex at very cheap prices. Describing the scene in Angeles, Ages Chan wrote in the Japan Times, “Girls in the go-go bar wear tiny white tops and short skirts. They dance on the tables waiting for customers. Once they sit down with a customer, the customers hands move all over their bodies.”
Describing the scene in the 1990s in Olangapo, a town of 120,000 people outside Subic Bay, Edward Gargan wrote in the New York Times, "When the sunk sinks, the jukeboxes crank, men in T-shirts and jeans straggle the bars, and scantily clad women scan the tables for prospects. More often than not, a young man will sidle up to a newcomer an ask, 'You want a young girl? Fifteen only.'" When the base was open in the 1980s, there were 16,000 prostitutes working in Olangapo. Now there are only around 500.
Reporting from Angeles City, John M. Glionna wrote in the Los Angeles Times, “At a club called Koko Yoko, balding men with bulging bellies sit at an outdoor bar,
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