Personal Private Public

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For 15 years, I have been spending hundreds of hours and thousands of dollars each month to keep Brain Pickings going. It has remained free and ad-free and alive thanks to patronage from readers. I have no staff, no interns, no assistant — a thoroughly one-woman labor of love that is also my life and my livelihood. If this labor makes your life more livable in any way, please consider aiding its sustenance with a donation. Your support makes all the difference.
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“A person’s identity,” Amin Maalouf wrote as he contemplated what he so poetically called the genes of the soul, “is like a pattern drawn on a tightly stretched parchment. Touch just one part of it, just one allegiance, and the whole person will react, the whole drum will sound.” And yet, inseparable as the parts may be from the whole, we each contain multitudes — not only psychologically, but even biologically — nowhere more so than when it comes to the bifurcation between our inner and outer selves. “Nothing and nobody exists in this world whose very being does not presuppose a spectator,” Hannah Arendt observed in her insightful inquiry into being vs. appearing and our impulse for self-display. For each of us, there is a public persona encasing the private person, an aspirational self radiating from the real self.
However integrated our layered identity may be, our twined nature stands like a stereogram — two separate and noticeably different views, composed into a single three-dimensional image of personhood only through the special focal mechanism of our own consciousness.
No one has addressed this existential sundering more elegantly than Jorge Luis Borges (August 24, 1899–June 14, 1986) in “Borges and I” — his classic parable of selfhood, exploring the divide between private person and public persona that each of us must live with and live into. It appears in Labyrinths (public library) — a collection of Borges’s stories, essays, parables, and other writings, originally published in 1962.
The other one, the one called Borges, is the one things happen to. I walk through the streets of Buenos Aires and stop for a moment, perhaps mechanically now, to look at the arch of an entrance hall and the grillwork on the gate; I know of Borges from the mail and see his name on a list of professors or in a biographical dictionary. I like hourglasses, maps, eighteenth-century typography, the taste of coffee and the prose of Stevenson; he shares these preferences, but in a vain way that turns them into the attributes of an actor. It would be an exaggeration to say that ours is a hostile relationship; I live, let myself go on living, so that Borges may contrive his literature, and this literature justifies me. It is no effort for me to confess that he has achieved some valid pages, but those pages cannot save me, perhaps because what is good belongs to no one, not even to him, but rather to the language and to tradition. Besides, I am destined to perish, definitively, and only some instant of myself can survive in him. Little by little, I am giving over everything to him, though I am quite aware of his perverse custom of falsifying and magnifying things. Spinoza knew that all things long to persist in their being; the stone eternally wants to be a stone and the tiger a tiger. I shall remain in Borges, not in myself (if it is true that I am someone), but I recognize myself less in his books than in many others or in the laborious strumming of a guitar. Years ago I tried to free myself from him and went from the mythologies of the suburbs to the games with time and infinity, but those games belong to Borges now and I shall have to imagine other things. Thus my life is a flight and I lose everything and everything belongs to oblivion, or to him.
I do not know which of us has written this page.
For 15 years, I have been spending hundreds of hours and thousands of dollars each month to keep Brain Pickings going. It has remained free and ad-free and alive thanks to patronage from readers. I have no staff, no interns, no assistant — a thoroughly one-woman labor of love that is also my life and my livelihood. If this labor makes your life more livable in any way, please consider aiding its sustenance with a donation. Your support makes all the difference.
You can also become a spontaneous supporter with a one-time donation in any amount:
Partial to Bitcoin? You can beam some bit-love my way: 197usDS6AsL9wDKxtGM6xaWjmR5ejgqem7
Brain Pickings has a free Sunday digest of the week's most interesting and inspiring articles across art, science, philosophy, creativity, children's books, and other strands of our search for truth, beauty, and meaning. Here's an example. Like? Claim yours:
Also: Because Brain Pickings is in its fifteenth year and because I write primarily about ideas of a timeless character, I have decided to plunge into my vast archive every Wednesday and choose from the thousands of essays one worth resurfacing and resavoring. Subscribe to this free midweek pick-me-up for heart, mind, and spirit below — it is separate from the standard Sunday digest of new pieces:
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Published September 6, 2016
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https://www.brainpickings.org/2016/09/06/borges-and-i/
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New Perspectives in Social Theory and Practice
Arnab Chatterjee - Associate Professor, Humanities and Social Sciences, School of Law, Auro University, Surat, Gujarat
March 2018 | 288 pages | SAGE Publications Pvt. Ltd
Is everything personal also private? The modern world is neatly compartmentalized into the private and the public, and the personal is often used interchangeably with the private as if they are the same. But are they? The book starts a new discourse by distinguishing the two and analyzing existing discourses of history, culture, politics, ethics, and law, asserts that the underlying theory is vastly different, often antagonistic. It radically changes the notions of the public, private, and personal by introducing the public–private–personal “triad,” challenging the modern binary of the public and private. This original and insightful book will provoke readers to rethink their use of the personal and the private as two different notions for the same thing. 
See what’s new to this edition by selecting the Features tab on this page. Should you need additional information or have questions regarding the HEOA information provided for this title, including what is new to this edition, please email sageheoa@sagepub.com. Please include your name, contact information, and the name of the title for which you would like more information. For information on the HEOA, please go to http://ed.gov/policy/highered/leg/hea08/index.html.
For assistance with your order: Please email us at textsales@sagepub.com or connect with your SAGE representative.
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Part One: Recovering the Personal in Politics, Ethics, Culture, Law, History, and Theory
Personal in the Public Sphere: The Politics of Modernity
Gandhi and the Ethics of the Personal: Is Personal the Terroristic Unity of Private and Public?
Universal and Cultural Histories of the Personal
Toward a Theory of the (New) Personal
Part Two: Engaging the Personal: Modernity, Legality, and the Practice of Helping
Personal in Colonial and Postcolonial Modernity: From Natural Personality to Personality of Organizations
The Personal in Practice: Charity, Altruism to Social Work
Epilogue: Personal Is Not Private: Rewriting Modernity for the Last Time
In this book, Arnab Chatterjee attempts the difficult task of describing the place of the personal in the public/private divide that is supposed to form the basis of modern institutions in Indian society. His methods are both phenomenological and historical. Of particular interest is his treatment of the little-known works of Indian Hegelians such as Brajendranath Seal and Hiralal Haldar. This book promises to draw the attention of scholars of everyday practices in modern Indian life.
Professor of Anthropology Columbia University
Lawrence A. Kimpton Distinguished Service Professor of History, The University of Chicago
This book crosses the boundaries of philosophy and social theory in very interesting ways and is a great contribution to the development of the ideas of discourse, criticism, and subjectivity
Krieger-Eisenhower Professor of Anthropology, Johns Hopkins University
‘This book crosses the boundaries of philosophy and social theory in very interesting ways and is a great contribution to the development of the ideas of discourse, criticism, and subjectivity’
Krieger-Eisenhower Professor of Anthropology, Johns Hopkins University
Is everything personal also private? The modern world is neatly compartmentalized into the private and the public, and the personal is often used interchangeably with the private as if they are the same. But are they? The book starts a new discourse by distinguishing the two and analyzing existing discourses of history, culture, politics, ethics, and law, asserts that the underlying theory is vastly different, often antagonistic. It radically changes the notions of the public, private, and personal by introducing the public–private–personal “triad,” challenging the modern binary of the public and private. This original and insightful book will provoke readers to rethink their use of the personal and the private as two different notions for the same thing. 
This title is also available on SAGE Knowledge, the ultimate social sciences online library. If your library doesn’t have access, ask your librarian to start a trial.
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