Penis Piercing
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From Wikipedia, the free encyclopedia
Female genital piercing: Nefertiti (middle) and Christina piercings
Male genital piercing: Prince Albert piercing
Indian Fakirs , one of them wearing a big piece of jewelry through an ampallang piercing, 1870–1880
Two Kenyah -Dajaks, both with barbell-style studs in ampallang piercings – Borneo , 1920
Modern: Genital piercings have become increasingly popular since the start of the 21st century: [7] [8] woman with a vertical clitoral hood piercing , man with a Prince Albert piercing
Left: With only minor additional stimulation, the Christina piercing is primarily done for aesthetic reasons. Right: Beyond aesthetics, the Apadravya can enhance sexual stimulation for both partners.
^ Jump up to: a b Page, Danielle (25 April 2015). "How A Clit Piercing Affects Your Sex Life" . Bustle . Retrieved 2018-03-29 .
^ Jump up to: a b Hogan; Rinard, K.; Young, C.; Roberts, A.; Armstrong, M.; Nelius, T. (2010). "A cross-sectional study of men with genital piercings" (PDF) . British Journal of Medical Practitioners . 3 (2): 315–322.
^ Van der Meer, G.; Schultz, W. W.; et al. (2008). "Intimate body piercings in women". Journal of Psychosomatic Obstetrics & Gynecology . 29 (4): 235–239. doi : 10.1080/01674820802621874 . PMID 19065394 . S2CID 31807575 .
^ The Apadravya In The Kama Sutra
^ body-modification.com
^ Larkin, B. G. (2004). "The ins and outs of body piercing". AORN Journal . 79 (2): 330–342. doi : 10.1016/S0001-2092(06)60609-1 . PMID 15002830 .
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^ Intimmodifikationen bei Jugendlichen
^ Free the Nipple Ring! Why One Vogue Writer Got Pierced - Vogue
^ Nice, Normal Girls Don't Get Their Genitals Pierced - Vice Magazine
^ Female body piercing
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^ Pete Doherty's penis piercing - Female First
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^ Janet Jackson’s Interview With Vibe Vixen
^ Lenny Kravitz’s Penis Piercer Is Proud to See Her Work ‘Still Alive and Kicking’#Penisgate lives on
^ Piercing genital de Karina Bacchi na Playboy causa polêmica
^ Genital piercing increasing among Kumasi youth - Ghanaweb
^ VCH Piercings, by Elayne Angel, pp. 16-17, The Official Newsletter of The Association of Professional Piercers Archived 2011-11-22 at the Wayback Machine
^ Edmunds, Marilyn W. (23 March 2010). "Why Women Choose Genital Piercing" . Medscape . Retrieved 2018-03-29 .
^ Jump up to: a b Fenn, Violet (14 March 2017). "Why genital piercings aren't as scary as you think" . Metro . Retrieved 2018-03-29 .
^ [1] The Point, Issue 38, p.4-6
^ Lane, David C. (2017). "Understanding body modification: A process-based framework". Sociology Compass . 11 (7): e12495. doi : 10.1111/soc4.12495 . ISSN 1751-9020 .
^ Gallagher, Ray (26 February 2016). "What It's Like To Get An Intimate Piercing" . Bustle . Retrieved 2018-03-29 .
^ Thomas, Jeremy N.; Crosby, Lauren; Milford, Jessica (2015). "Gender Differences among Self-Reported Genital Piercing Stories". Deviant Behavior . 36 (6): 441–462. doi : 10.1080/01639625.2014.944062 . ISSN 0163-9625 . S2CID 144501650 .
^ Mantegazza, Paolo (2001) [1935]. The Sexual Relations of Mankind . Translated by Samuel Putnam. The Minerva Group, Inc. ISBN 978-0-89875-411-7 .
^ Rowanchilde, Raven (1996). "Male genital modification". Human Nature . 7 (2): 189–215. doi : 10.1007/BF02692110 . ISSN 1045-6767 . PMID 24203319 . S2CID 206820828 .
^ Millner, Vaughn S.; Eichold, Bernard H.; Sharpe, Thomasina H.; Lynn, Sherwood C. (2005). "First glimpse of the functional benefits of clitoral hood piercings". American Journal of Obstetrics and Gynecology . 193 (3): 675–676. doi : 10.1016/j.ajog.2005.02.130 . ISSN 0002-9378 . PMID 16150259 .
^ Alexander, Brian (4 December 2007). "Can selfish lovers ever give as good as they get?" . msnbc.com . Retrieved 2018-03-29 .
^ Stirn, Aglaja (2003). "Body piercing: medical consequences and psychological motivations". The Lancet . 361 (9364): 1205–1215. doi : 10.1016/S0140-6736(03)12955-8 . ISSN 0140-6736 . PMID 12686054 . S2CID 44892866 .
^ Gokhale, R. (2001). "Genital piercing and sexually transmitted infections" . Sexually Transmitted Infections . 77 (5): 393–a–394. doi : 10.1136/sti.77.5.393-a . ISSN 1368-4973 . PMC 1744390 . PMID 11588299 .
^ Tampa, Mircea; Sarbu, Maria Isabela; Limbau, Alexandra; Costescu, Monica; Benea, Vasile; Georgescu, Simona Roxana (2015). "Genital Male Piercings" . Journal of Mind and Medical Sciences . 2 (1) . Retrieved 2018-03-29 .
^ Jump up to: a b Nelius, Thomas; Armstrong, Myrna L.; Rinard, Katherine; Young, Cathy; Hogan, LaMicha; Angel, Elayne (2011). "Genital Piercings: Diagnostic and Therapeutic Implications for Urologists". Urology . 78 (5): 998–1007. doi : 10.1016/j.urology.2011.05.066 . ISSN 0090-4295 . PMID 22054364 .
^ "Introduction to Male Genital Piercings" . Archived from the original on 2014-09-01 . Retrieved 2013-06-14 .
^ The Point Archived 2012-03-25 at the Wayback Machine - An Approach to Genital Piercings Part 5
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Bone, A.; Ncube, F.; Nichols, T.; Noah, N. D (2008). "Body piercing in England: a survey of piercing at sites other than earlobe" . BMJ . 336 (7658): 1426–1428. doi : 10.1136/bmj.39580.497176.25 . ISSN 0959-8138 . JSTOR 20510103 . PMC 2432173 . PMID 18556275 .
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Johnsdotter, Sara; Essén, Birgitta (2010). "Genitals and ethnicity: the politics of genital modifications". Reproductive Health Matters . 18 (35): 29–37. doi : 10.1016/S0968-8080(10)35495-4 . ISSN 0968-8080 . JSTOR 25767326 . PMID 20541081 . S2CID 2261601 .
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Myers, J. (1992). "NONMAINSTREAM BODY MODIFICATION: Genital Piercing, Branding, Burning, and Cutting". Journal of Contemporary Ethnography . 21 (3): 267–306. doi : 10.1177/089124192021003001 . ISSN 0891-2416 . S2CID 143746278 .
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Genital piercing is a form of body piercing that involves piercing a part of the genitalia , thus creating a suitable place for wearing different types of jewellery . Nevertheless, the term may also be used pars pro toto to indicate all body piercings in the area of anus , perineum , genitals and mons pubis , including piercings such as anal , guiche , and pubic that do not involve perforation of genitalia. Genital piercings can be done in men or women, with various forms of piercings available. The main motive for both genders is beautification and individualization; in addition, some piercings enhance sexual pleasure by increasing stimulation. [1] [2] [3] Genital piercings can be found in many tribal societies, in particular in South and East Asia, where it has been part of traditional practice since ancient times. Early records of genital piercing are found in the Kama Sutra that was written over 2000 years ago. [ citation needed ]
The traditional heritage place of genital piercings is assumed to be South East Asia , with traditional piercings being found in tribes ranging from India to Borneo . Piercings of the genitals have a long tradition, with sources mentioning the Apadravya , a male genital piercing, as early as in the Kama Sutra (second century). [4]
The ampallang, a similar piercing (which passes horizontally through the glans instead of vertically), is found in different tribes throughout Sarawak and Sabah on the island of Borneo. Genital piercings became first introduced in western countries by ethnographic report, done by explorers such as in the 19th century. The Dutch explorer Anton Willem Nieuwenhuis described in his ethnographic record In Centraal Borneo: reis van Pontianak naar Samarinda – documenting his travel through Borneo in 1897 – the procedure of an ampallang piercing:
″The young men through the tattoo, because it is performed by them only to a limited extent, much less than women to suffer for it but they must in order to gain their full manhood, subject of another test, namely the through-hole the glans penis. This operation procedure is as follows: First, the glans made anemic by pressing between the two arms of a folded over strip of bamboo. At each of these arms are opposite each other where needed openings through which one after the round pressed glans become less sensitive to an acute kapfernen pin; formerly was used for this purpose a pointed bamboo sticks. The bamboo and the clamp is removed by means of a cord attached to pin left in the opening until the channel is healed. Later, the copper pin (utang) by another, usually through a tin, replaced, which is worn at all times, making only heavy work or strenuous operations of the metal pin a wooden square. Particularly brave men enjoy with the chief's prerogative to be allowed to wear the penis a ring in the scales of the pangolin cut and blunt teeth is occupied; sometimes they can also be crossed with the first channel, a second by the glans . Drill In addition to the Kayan themselves, engage in many Malays from the upper Kapuas this art. The pain during surgery do not seem to be very violent, and it has only rarely serious consequences, although until recovery can often take a month.″ [5] – Anton Willem Nieuwenhuis
Piercing the genitals became a short-lived trend at the end of the 19th century, in particular for upper classes of the society: "It was during the Victorian era that the practice of body piercing in the Western world reemerged. Many men and women of the Victorian royalty chose to receive nipple and genital piercings.″ [6]
However, the popularity diminished again, with genital piercings becoming rather uncommon in the western world until the second half of the 20th century. In the 1970s, they were introduced to the emerging body modification community by the early piercings pioneers like Jim Ward and Doug Malloy , many of them associated with the legendary piercing studio The Gauntlet in Los Angeles . With the advent of Piercing Fans International Quarterly in 1977, information about genital piercings became available to a wider community. Genital piercings were later sported by the modern primitives movement that developed during the 1980s in the San Francisco Bay Area . Still, only until the 21st century, genital piercing was confined to a body modification subculture.
Just like nipple piercings , [9] genital piercings became increasingly more popular and part of mainstream culture in the second decade of the 21st century, with ″nice and normal″ people endorsing them. [10] Many celebrities such as Christina Aguilera , [11] Fantasia Barrino , [12] Pete Doherty , [13] Lady Gaga , [14] Janet Jackson , [15] Lenny Kravitz , [16] Katarina Waters , [17] or Pete Wentz , [14] stated that they had or planned to have genital piercings. Genital piercings nowadays have a growing demand, especially in a young adult, college-aged population. [7] [18] [19]
With regard to (female) genital piercings, Marilyn W. Edmunds, adjunct clinical professor at the Johns Hopkins University , stated, "Women with genital piercings are no longer on the social fringe or part of the 'punk' culture who are experimenting with behaviors that are 'socially provocative.' Over the past 30 years, genital piercing has become mainstream, and women engage in it for a variety of reasons.″ [20]
However, according to Chelsea Bunz, professional piercer from UK , the clearly existing rise in popularity might as well be an effect of more people openly talking about their genital piercings: ″I think genital piercing has always been popular – it's just discussed more openly these days, which makes it increasingly acceptable to the mainstream. People from all classes and professions have them (...).″ [21]
Like body piercings at large, genital piercings are often done for aesthetic reasons and as an expression of personal style. In addition, some (but not all) types of genital piercing increase sensitivity and provide additional stimulation during sexual intercourse or stimulation. According to an Association of Professional Piercers expert report by Elayne Angel , body piercing pioneer, former member of The Gauntlet and inventor of several genital piercings such as the fourchette and the lorum , individual motives and preferences are quite diverse:
"Many adults are interested in genital piercing but aren’t really sure which of the many options to select. They want to know which is the “best piercing” but there is no “one-piercing-fits-all” answer. It depends on many factors and highly individual desires and preferences (without even bringing individual anatomy in to the discussion yet). For some clients the most important aspect is that the piercing pleases their partner. Others have the priority of increasing their own sensation in a particular area or manner. Some want the one that will show the most, others to heal the fastest, yet others want one that is least likely to bleed! And on it goes. You will need to interview each client to determine the specific motivations and expectations for genital piercings. Inquire about which piercing(s) are of interest—and why? Is stimulation or aesthetics a primary motivation? Is the stimulation important more for the piercee, or does the piercee desire that sensation more forhis/her partner? Then there are deeper specifics to probe (pardon the expression) such as whether the goal is increased sensation during penetration, or enhanced clitoral stimulation.[...]″ [22] -– Elayne Angel
Motivation can be restricted purely to aesthetic taste. Like all other types of body piercing, genital piercings are decorative, appealing to the people wearing them. Violet Fenn of Metro stated, "For me personally, it was sheer aesthetics – I just like how it looks. Even if I was the only person who ever saw my piercing, I’d like it in the same way that I like having painted toenails – something pretty for my own personal pleasure.″ [21]
In many traditional cultures, these piercings are done as a rite of passage during adolescence and, symbolically and literally, mark the admittance to the adult world and serve as a marker of cultural identity. Similar to religiously motivated circumcision , it may be regard as a "purification of the flesh" and a common bodily sign to members of the same faith. These traditional meanings of modifying the body were revived in contemporary western society by the Modern primitive . Inspired by ethnographic accounts of tribal practices, this subculture adopted genital piercings as a matter individuation and spirituality. [23]
For most people that seek genital piercings nowaday, a sense of uniqueness and non-conformism prevails. [24] In a 2015 study that evaluated a qualitative dataset of 484 self-reports and characteristics of men and women with genital piercings came to the conclusion that:
″Although in and of themselves, none of these findings necessarily indicates that genital piercings reinforce and validate traditional gender and sexual norms, collectively, our interpretation of these findings does seem to lean in that direction and, at minimum, provides little reason to believe that genital piercings offer any kind of resistance to these norms. Thus, while not automatically discounting the findings and arguments of prior research, we speculate that perhaps the social and cultural meanings of genital piercings have changed so that while at an earlier time, persons with genital piercings may have indeed perceived their piercings as being markers of resistance or as signs of individuality or of subcultural identity, today, genital piercings are, by and large, just another mainstream and fairly conventional type of body decoration and adornment. [...] Our research does appear consistent with the possibility that genital piercings are well on their way toward both popular and fashionable acceptance.″ [25] – Jeremy N. Thomas, Professor of Sociology
Additionally, genital piercings can enhance sexual pleasure during masturbation, foreplay and intercourse. While female genital piercings do this only to the women wearing them, male genital piercings can enhance stimulation for both the person wearing the jewelry and their partner by stimulating both the glans of the wearer and the vaginal wall or the anus of the penetrated partner. Due to genital physiology, women seem to gain more sexual pleasure from both, their own as well as her partner's genital piercings.
This effect is in particular reported for piercings passing through the glans penis: the ampallang and apadravya piercing. Women of the Dayak in Sarawak , Borneo prefer men with an ampallang, claiming that intercourse without would be dull:
Paolo Mantegazza stated, ″The Dayak women have a right to insist upon the ampallang and if the man does not consent they may seek separation. They say that the embrace without this contrivance is plain rice; with it is rice with salt." [26]
On another account by the anthropologist Tom Harrisson , who spent much of his life in Borneo and interviewed natives about the traditional ampallang; he stated, "the function of this device is, superficially, to add to the sexual pleasure of the women by stimulating and extending the inner walls of the vagina. It is, in this, in my experience, decidedly successful." [27]
For men, piercings that stimulate the sensitive urethra , either during masturbation or sexual intercourse, increase sensation. [2]
Female genital piercings that are reported to enhance pleasure ar
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Penis Piercing
