Painful Tranny

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Painful Tranny
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If you thought women had it bad in the Victorian-era, spare a thought for the men this time, because this device and its use is not pretty.
If you were a man living in the Victorian-era and you happened to be experiencing anxiety, irritability or a loss of confidence, a visit to the doctor might lead to a series of embarrassing questions about your love life.
An honest and/or brave man might confess to dabbling in the occasional sport of self-love. This confession would undoubtedly unleash a diagnosis of “spermatorrhoea” — a so-called “illness” that sparked an influx of anti-masturbation devices that looked exactly like penis torture chambers.
Next, your doctor might insist you purchase an anti-masturbation device such as “jugum penis”, which was a jagged metal ring that attached to the base of the penis with a screw. Its sole purpose was to stop an unwanted erection because it inflicted so much pain on the poor man that self-love was out of the question.
Manufacturers rushed to construct horrific devices as doctors tried to cure their patients of what was known as the male version of female “hysteria”. Why all the fuss? While it’s widely agreed today that masturbation doesn’t have any dangerous side effects, in the 19th century it was seen as a serious threat to mental and physical health.
Women were also impacted by devices designed especially for them; some were prescribed cloth and leather chastity belts — but these were far less brutal than the devices made for men.
Many physicians believed masturbation led to mental illness, while others went as far as saying it could kill you.
Invented 139 years ago this month, the jugum penis was designed to stop “night-time emissions” (wet dreams) with the idea that if you got an erection in your sleep, the device would cause you so much pain it would wake you up.
Let’s take a look at the most common anti-masturbation devices and discover whether spermatorrhoea actually existed or it was a way to shame men who indulged in the “solitary vice”.
In the eyes of the Victorian-era doctors, there was only way to stop the spread of “spermatorrhoea”: men needed to stop masturbating. It was as simple and as complicated as that.
Masturbation for men has always had a difficult history, dogged by shame and embarrassment. “Self-love” was seen as an ultimate evil, but beyond the moralistic arguments, many physicians thought every orgasm drained a man’s energy.
Interesting note: We still see this today when we read about coaches insisting athletes abstain from sex to preserve their energy.
From metal rings fixed to the base of the penis to anti-masturbation corsets, men were shamed into not touching themselves.
Married men were warned by doctors to limit the amount of sex they were having, and unmarried men were urged to conserve their “essence” by avoiding sex altogether, particularly masturbation.
Historian Dr John Woolf , a Victorian specialist and author of The Wonders , told news.com.au masturbation was a huge concern.
“It became increasingly mainstream to believe that masturbation — aka the ‘solitary vice’— could lead to mental and physical disorders, including insanity. This was a medical and a moral concern, which had roots in the 18th century following the publication of two tracts: ‘Omania or the Heinous Sin of Self-Pollution and Onanism’ by French physician Samuel Tissot,” Dr Woolf said.
“The fear of masturbation seeped into medical textbooks, marriage guides and advice on morals and manners … but this did not mean that people avoided that secret vice. I’ve come across Victorian porn that has made me blush, and I come from the generation who reached sexual maturity alongside internet pornography!”
By the mid-19th century, medical professionals put theories out into the field that would be highly contested today.
“In treating on this highly important subject, it is our chief aim to show, by incontrovertible proofs, the manifold evils society endure by licentiousness and unrestrained indulgence of the passions. Sages and moral writers of every age, have described in glowing terms the direful and awful result of Masturbation — a passion that captivates the imagination of its victim imperceptibly, step by step, till every moral feeling is obliterated, and all the physical powers destroyed. You who are addicted to this solitary vice, ‘lay not the flattering unction to your souls,’ that you are not aware of the enormity of the act,” wrote the author of one medical work.
Victorian physician Albert Haye, who wrote The Science of Life , described spermatorrhoea as “the most dire, excruciating and deadly maladies to which the human frame is subject”.
According to Dr Woolf, the word spermatorrhoea was originally coined by French physician Claude-Francoise Lallemard to describe involuntary seminal loss, usually via “nocturnal emissions” (again, wet dreams!) It was basically the word for the male version of female “hysteria”.
“Spermatorrhoea was believed to be a serious medical condition causing blushing, crying, breathlessness, melancholy and sensitivity. Masturbation was the primary cause, and impotence was the result. Spermatorrhoea was a popular diagnosis between 1830s and 1860s but then became unfashionable and rare,” Dr Woolf said.
Ejaculation was seen as a sexual dysfunction, and because semen was seen as a man’s “vital heat”, spermatorrhoea was believed to lead to frightening bodily effects.
The symptoms, according to physician John Skelton, included loss of one’s confidence, becoming fretful, loss of dignity, being generally disagreeable and somewhat of a hypochondriac.
Most physicians agreed the primary cause of spermatorrhoea was the vice of masturbation. (Others suspected it was caused by reading too much literature and sleeping on soft feather beds).
The main cure for spermatorrhoea was abstinence, and one of the best ways to achieve that was by wearing an anti-masturbation device. And some were truly barbaric.
Created in 1876, this was a device that attached to the penis via a pouch that was then strapped to your leg. There were upgrades of the truss that included a steel spiky lining, guaranteed to stop any erection. There were also versions that included a mini-cage that didn’t do much apart from stopping a hand from having any contact with the penis.
This ring was invented to inflict as much pain as possible as soon as a man gets an erection. It was similar to the jugum penis but said to be even more painful due to the four steel spikes.
Another way to stop those annoying “night-time emissions” and “self-abuse” was the Bowen device, which consisted of a metal penis cap attached to small cables to be clamped onto pubic hair. If the man had an erection, the device would pull on the pubic hair, causing him pain.
The Bowen device was patented in 1889, and it was described as this: “When a discharge is likely to occur, the device is elevated with the organ, and the connections are drawn sufficiently taut as to pull the hair, the effect of which is to awaken the sleeper, who is thereby enabled to prevent or check the discharge.”
Also known as a “pollutions ring”, the jugum penis featured a steel clip with serrated teeth that was attached to the base of the penis. If a man had an erection while wearing the jugum penis, he would be in a world of pain.
A WOMAN ALSO INVENTED A PENIS TORTURE DEVICE
In 1908, a woman invented an anti-masturbation device for men. Ellen E. Perkins created a cloth body suit with metal plates. When asked why she created her device she explained,” It is a deplorable but well-known fact that one of the most common causes of insanity, imbecility and feeble-mindedness, especially in youth, is due to masturbation or self-abuse.”
Dr Woolf tells us the story of a man named George Drysdale (1824-1904) who captures the true fear young men felt about masturbation.
“George Drysdale was the fourth son of the city treasurer and Tory leader on Edinburgh council, Sir William Drysdale. George’s mother, Lady Drysdale, moved in literary and scientific circles. In around 1835, George discovered masturbation — known as his ‘secret shame’ — and at the age of 15 was indulging in the habit 2-3 times a day for about a year. He became increasingly convinced that his wanking would lead to a mental and physical breakdown. When he went to Glasgow University in 1841, he began to have wet dreams (or nocturnal emissions), and he became terrified that he was heading towards madness,” Dr Woolf said.
“In 1843 he left university and a year later he faked his own death! He needed to get away from his shame and his family. While living secretly in Hungary, he underwent a series of operations to cauterise his penis: to deaden the nerve endings by inserting up his penis a thin metal rod coated in a caustic substance. He submitted himself to this procedure seven or eight times between 1844-1846. He eventually came out of hiding, revealing he had never really died, but his problem was still not cured. He found the best solution to masturbation was sleeping with prostitutes.”
“Now, George’s masturbation had caused him considerable torment and pain, but he ultimately turned this negative into a positive when he began working on a book — Physical, Sexual and Natural Religion (1854) — which linked free thought and free love. George had found his own personal sexual liberation and printed his thoughts; he advocated contraception and taught that sexual lust was natural,” Dr Woolf said.
There are no records on how many men were subjected to the shame and torture of the anti-masturbation devices. It wasn’t until the end of the 19th century when Dr James Paget questioned the very existence of spermatorrhoea that the word began to disappear from prominence, and men were most gratefully informed that masturbating was not bad for one’s physical and mental health after all.
— LJ Charleston is a freelance historical writer. Continue the conversation @LJCharleston
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It felt as if that night wouldn't pass. I had a throbbing headache and couldn't stop crying. I don't remember when I slept off. I woke up to find my husband standing in front of my bed with last night's question: "So, what have you decided? Is your answer yes or no?"
I didn't know what to say. I gathered some courage to speak up and mumbled: "Please go to the office, I'll call you by evening and let you know my answer, I promise."
He threatened: "I will call you myself at 4pm. I want the answer and it should be 'yes'. Otherwise be ready to get punished."
By punishment, he meant anal sex. He knew that it was extremely painful for me and he used it as a tool to torture me.
He and his elder sister left for the office. I was now alone and struggling with my thoughts.
After a few hours I gathered the courage to dial my father's number and told him that I couldn't live with my husband anymore.
#HerChoice is a series of true life-stories of 12 Indian women. These accounts challenge and broaden the idea of the "modern Indian woman" - her life choices, aspirations, priorities and desires.
I was afraid that my father would be angry but his response amazed me. "Pack your bags and get out of there," he said.
I took a book, gathered my educational certificates and rushed towards the bus station.
After boarding the bus, I sent a message to my husband. "My answer is 'no' and I am going back home," it said. After that I switched off my mobile phone.
After a few hours, I was home, surrounded by my family. I had left my husband's house after only two months of marriage.
I met my husband, Sahil, when I was in the final year of graduation. He was a jovial man. I liked being around him and with time we fell in love.
We used to go on dates, talk for countless hours on phone. It seemed as if life was almost too kind to me.
But this rosy romance did not continue for long. Gradually I started realising that our relationship lacked equality. It wasn't what I had been looking for.
Our relationship was becoming like my parents' relationship. The only difference; my mother kept silent while I could not stop myself from speaking up.
My father used to scream at my mother for petty things. He would even hit her and the only thing she responded with was tears.
When Sahil and I had an argument, it would often turn into a scuffle. He would use force to get intimate with me and scream at me if I refused.
I remember him once asking me: "Suppose I hit you someday, then what would you do?"
The question stunned me. I controlled my anger with great difficulty and replied, "I would break up with you that very day."
What he said next shocked me even more. He said, "It means you don't love me. Love should be unconditional."
After this, we didn't talk for almost a month.
Our fights became more frequent. Many times I'd try to end our relationship but he would apologise every time. I wanted to get rid of him forever and don't know why I wasn't able to do it.
Meanwhile, I was being pressured into marriage.
I was a teacher now. I'd be in class, teaching children and my parents would call me.
The same conversation would be repeated. "What have you thought about marriage? Why don't you marry Sahil? If not him then let us find a suitable match for you. At least think about your younger sisters…"
If anything went wrong at home, it would be blamed on my staying single.
Mother fell sick because I wasn't getting married. My father's business suffered losses because I wasn't getting married.
I was so frustrated that I finally said yes to marriage. I was still not ready for it and didn't believe Sahil's promise that he would change his attitude.
My fears came true after our wedding. Sahil made me a puppet, dancing to his tunes.
I was fond of poetry and used to my write my poems on Facebook. He forbade me from doing it. He even started dictating what I should wear.
One day he told me that I should finish all my reading and writing work by night. "If you leave me dissatisfied in bed, I will have to go to someone else."
He'd say that I wasn't making him happy and would advise me to watch pornography so I could learn some techniques.
And then he got this obsession with seeking work in Mumbai.
He said: "You stay here, do your job and send me money to support me there, and then you take out a loan so I can buy a house."
This is what he wanted me to say yes to. That night he had pushed me on the bed and forced me into anal sex just for that yes.
A line had been crossed. I left him the morning after.
I was a well-educated woman who could earn and live on her own. Yet, my heart was sinking when I left Sahil's home.
There was a fear of being judged by my own family and society. But even bigger than that was the pain in my heart.
When I reached home, my hair was dishevelled and eyes swollen as I had cried all night.
Newly married women look ravishing when they visit home for the first time after marriage. But my face was pale and the keen eyes of my neighbours guessed why.
People started pouring in. Some would say: "Such a terrible thing has happened to you." Others consoled me that Sahil would come to apologise and take me back.
Then there were a few who thought that a woman should not make such a harsh choice over petty issues.
Everyone had something to say but their opinions could not change my decision.
It has been seven months since I left Sahil's home and now I am choosing my own path. I have received a fellowship; I am doing a job and studying as well.
We have been going to police stations and courts as the legal procedure of divorce is not over yet.
I still wake up with a start at night. I still have nightmares.
I haven't been able to forget what I had to face but I am trying to move on in earnest.
My trust in love and relationships is definitely shaken, but not broken yet. I have decided to take some time for myself. I am proud that I didn't stay silent and got out of this abusive relationship before it was too late.
That is why I believe that my future will be better than my past and present.
This is a true life-story of a woman who lives in western India as told to BBC reporter Sindhuvasini Tripathi, produced by Divya Arya. The woman's identity has been kept anonymous on request.
BBC 100 Women names 100 influential and inspirational women around the world every year and shares their stories. Find us on Facebook , Instagram and Twitter and use #100Women
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